This article is about the Austroasiatic language of India. For the Tibeto-Burman language also known as Ho of China, Vietnam and Laos, see Hani language.
The name Ho is derived from the native word "𑣙𑣉𑣉" meaning human being.[7]
Ho is closely related to Mundari and Santali. Ho and Mundari are often described as sister languages.[7][8]
Ho is closer to the Mayurbhanj dialect of Mundari than the Mundari variety spoken in Jharkhand. While being ethnically and linguistically close, Ho and Mundari speakers form distinct regional identities.
Distribution of Ho language in the state of India (2011 census)[9]
Jharkhand (70%)
Odisha (29%)
West Bengal (0.4%)
Madhya Pradesh (0.2%)
Other (0.4%)
Around half of all Ho speakers reside in West Singhbhum district of Jharkhand, where they form a majority. Ho speakers are also found in districts of East Singhbhum in southern Jharkhand, Mayurbhanj and Keonjhar in northern Odisha.
Like other languages of the Munda family, Ho has a mostly suffixing agglutinative inflictional morphology and follows accusative morphosyntactic alignment. There is some debate on whether Munda languages have word classes, an item from any word class can function as a verb in Ho. Ho does not have relative pronouns natively and relies on the participle forms of verbs, the forms that includes aspect, object and transitivity, but no mood markers, to form relative clauses.
Construction for alienable possessions is different form inalienable possessions, En Eraaḱ Kolom "That woman's thresing floor", and En Era Gauńte "That woman's aunt". Suffixes for inalienable possessions only occur in the singular.
Ho has been written in various scripts, starting from the first written record of 1824[11] to the present day, mostly using the Latin alphabet, Devanagari, Odia and more recently using the Warang Chiti script. Most writing done in Jharkhand tends to use the Devanagari script, while in Odisha it is the Odia script. While community intellectuals have been promoting the usage of Warang Chiti, it is yet to be widely used among Ho people due to it not being a part of school education. In 1985, a committee consisting of intellectuals including Ram Dayal Munda and Bhagey Gobardhan deliberated on common script for Ho, and decided in favor of Warang Chiti, eliminating competition from scripts put forth by other inventors such as Sangram Sindhu's Owar Anka Gār Lipi, disseminated by an institution called Sindhu Jumur, Rohidas Singh Nag's Mundari Bani Hisir Champa, Raghunath Purty's Ho Ol Lipi, Purushottam Godsora's Srishti Lipi among others.[12]
The lexicon of the language reflects close association with nature and living proximity with birds and beasts which is typical for tribal languages.[13][14]
The Latin, Devanagari and Warang Citi scripts have been used in the field of teaching and learning. In 1953, the department of Education, Government of Bihar set out instructions to all the Divisional Inspectors of schools.[15] The government maintained that 'the pupil-teachers whose mother tongue is other than Hindi should be given the option of maintaining their records in their mother tongue. In every junior Training School besides Hindi, a second mother-tongue as accepted in Government resolution no.645ER of 10 August 1953 should be invariably taught.' The plan has been to provide education in their mother tongue at the primary level.
Since 1976, the Ho language is being imparted at intermediate and graduate courses in different colleges under the Ranchi University. The university opened a separate department named Tribal and Regional Languages in 1981.[16]
In erstwhile Bihar, the Information and Mass Communication department regularly published Ho articles, folk stories, songs in Devanagari script in a weekly named Adivasi Saptahik.
There are significant initiatives inculcated in development of Ho language. A pioneering work was started at Ete Turtung Akhara, Jhinkapani to study and develop the Ho language under the leadership of late Lako Bodra with the help of Adi Sanskriti Evam Vigyan Sansthan. The institute published a book in 1963 titled Ho Hayam Paham Puti in Warang Chiti and introduced the letters of Warang Chiti, Kakahara.[17]
A. Pathak and N.K. Verma tried to compare the Warang Citi with Indus scriptinEchoes of Indus Valley.[18] Sudhanshu Kumar Ray in his 'Indus Script' described that the script Warang Chiti resembles the script of Indus that was discovered by Ashok Pagal and Bulu Imam in the caves of Aswara hill near Baraka village.[19]
Xavier Ho Publication, Lupungutu has been publishing Ho books in Devanagri. John Deeney published Ho Grammar and Vocabulary in 1975, written in the Latin .[20]
Under the Multilingual Education (MLE) programme, Odisha government has been providing primary education in Ho speaking areas.[21]
The University Grants Commission of India has already recognized Ho as a language and literature. Now, UGC is conducting National Eligibility Test examination in Ho language under the "'subject code 70"' in Tribal and Regional Language/Literature group.[22] In Odisha and Jharkhand, Education in Ho at the primary level was introduced in 20 and 449 schools respectively and about 44,502 tribal students are pursuing their studies in the language.[23][24]
Besides education, Ho has also got its due recognition in the world of mass media. For the last few years, All India Radio (AIR) has been airing songs in Ho from the AIR centres in Keonjhar, Rourkela and Cuttack besides BaripadainMayurbhanj district of Odisha state. Regular programs in Ho are broadcast from Chaibasa and Jamshedpur AIR centres in Jharkhand. Similarly, from Ranchi AIR centre in Jharkhand, regional news bulletins are broadcast two days a week Friday and Sunday.[23]
Sengail (Poems), Satish Rumul (Poems), Ho Chapakarh Kahin, Satish Chandra Sanhita, and Chaas Raiy Takh by Satish Kumar Koda.
Dishum Rumul Mage Durudh by Shivcharan Birua.
Adivasi Sivil Durang, Adivasi Deyoan, Adivasi Muni and Urri Keda Kova Red-Ranu by Durga Purti.
Bonga Buru Ko (Ho Religion), Horoh Hoan Ko, Maradh Bonga, and Gosain-Devgum Mage Poraab (on Maage Parv) by Pradhan Gagrai.
Warangchity (on Ho Lipi), Pompo, Shaar Hora 1-7 (Play), Raghuvansh (Play), Kol ruul(Hindi and Ho (warangchity), Homoyom pitika, Hora-Bara, Ho Hayam paam puti, Halang halpung, Ela ol itu ute, Jiboan * * Gumpai Durang, Baa buru Bonga buru and Bonga Singirai (Novel) by Ot Guru Kol Lako Bodra.
Ho Kudih (Novel) by Dumbi Ho.
Ho Kudih (Novel) and Adhunik Ho Shishth Kawya by Prof. Janum Singh Soy.
Jaira Jeebon Dastur, Durrn Dudugar, and Ho Bhasha Shastra Ayun Vyakaran by Prof. Balram Paat Pingua.
Ho Dishum Ho Hoon Ko by Dhanusingh Purti.
Eitaa Bataa Nalaa Basaa, Joaur, Parem Sanadh (Poems), Sarjom Ba Taral, etc. By Kamal Lochan Kohaar.
Ho Lokkatha by Dr. Aditya Prasad Sinha.
Magazines like Johar, Turturd, Ottoroad, and Sarnaphool also have Ho language articles.
HO Language Digital Journal "Diyang"
Ho Language monthly journal"Dostur Korang"by Kairasingh Bandiya
HO Kaboy (Poem) poti "Tangi Meyanj Sorogo Kore" by Ghanshyam Bodra
Ho language song"Dureng Dala"by Dibakar Soy
Ho language learning books "Ol initu" and "Mage Porob"by Kairasingh Bandiya"
Ho hayam sibil dureng(Ho and Hindi) by Doboro Buliuli
Governments of Odisha and Jharkhand have been making demands for Ho to be included in the Eighth Schedule to the Constitution of India.[29] Ho peoples are also making continuous efforts to fulfill their demands as to be included in 8th scheduled.[30] Rajya Sabha member and Union Petroleum and Steel Minister Dharmendra Pradhan had also submitted a memorandum demanding that the Government of India include Ho in the Constitution to give it an official status.The same request has also been made by the Department of Personnel, Jharkhand.[31] Former Home Minister Rajnath singh had assured that Ho would be included in Eighth Scheduled, and assured to take appropriates steps to fulfil the demand, said union minister Dharmendra Pradhan.[32]
Erstwhile Jharkhand Chief Minister Hemant Soren has written to the Home Ministry for the inclusion of Ho into the Eighth Schedule of Indian Constitution.[33]
Anderson, Gregory D. S., Toshiki Osada and K. David Harrison. Ho and the other Kherwarian Languages In Gregory Anderson (ed.) Munda Languages. (2008). Routledge. ISBN978-0-415-32890-6
Deeney, J. J. (1991). Introduction to the Ho language: Learn Ho Quickly and Well. Chaibasa: Xavier Ho Publications.
Deeney, J. J. (1975). Ho Grammar and Vocabulary. Chaibasa: Xavier Ho Publications.
Deeney, J. J. (1978). Ho-English Dictionary. Chaibasa: Xavier Ho Publications.
Deogam, Chandrabhusan, Larka Ho.
Hoffmann, Johann [Baptist] & Arthur Van Emelen. 1930-1950. Encyclopaedia Mundarica [Mundari encyclopaedia]. Patna, Bihar: Superintendent Government Printing, Bihar and Orissa. xv+10+4889+xiipp. (13 vols.)
Nottrott, A., Fitzgerald, A. G. F. (1905). Grammar of the Kol-language. India: Printed at the G.E.L. Mission Press.
Perumalsamy P (2021) "Ho language" in Linguistic Survey of India: Jharkhand Volume, Language Division, Office of the Registrar General India: New Delhi pp: 339 – 431. [2]
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