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You can help expand this article with text translated from the corresponding article in Russian. (October 2023) Click [show] for important translation instructions. Content in this edit is translated from the existing Russian Wikipedia article at [[:ru:Иакинф (Бичурин)]]; see its history for attribution.{{Translated|ru|Иакинф (Бичурин)}} to the talk page. |
Hyacinth
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| Иакинф | |
Hyacinth in the 1830s. Portrait by
Nikolay Bestuzhev
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| Born | (1777-08-29)August 29, 1777 |
| Died | May 11, 1853(1853-05-11) (aged 75)
Saint Petersburg, Russian Empire
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Nikita Yakovlevich Bichurin (Russian: Никита Яковлевич Бичурин; 29 August 1777 – 11 May 1853), better known under his archimandrite monastic name Hyacinth, sometimes JoacinthorIakinf, was one of the founding fathers of Russian Sinology. He translated many works from Chinese into Russian, which were then translated into other European languages.[1]
Bichurin was born in Akulevo to a Russian half-Chuvash priest named Iakov and Russian mother Akulina Stepanova. He studied at a church choir school in Sviiazhsk and later at the Kazan Theological Seminary.[2][3] He also studied Latin, Greek and French and his abilities were noticed by Archbishop Amvrosij Podobedov of the Russian Orthodox Church. He taught in Kazan Theological Seminary from 1799 and was anointed a monk in 1800 with the name of IakinforHyacinth and tonsured, sent to promote ChristianityinBeijing, where he spent the next 14 years. The genuine objects of his interest were Chinese history and language. He was forthwith accused of lacking religious zeal, and when he appeared in Irkutsk with his lover Natalia Petrova, some of his students reported him. Complaints over other behaviours considered inappropriate for a priest kept coming. After several changes in the Russian orthodox mission, the Synod declared Bichurin guilty on 4 September 1823, stripped him of his archimandrite monk rank and incarcerated him for life in the Valaam Monastery. Here he translated a number of ancient and medieval Chinese manuscripts, which had previously been unknown in Europe. In succeeding decades he published many volumes on Chinese and Mongolian history, geography, religion (including pioneering the study of Chinese Islam),[4] statistics, and agriculture. After the death of Tsar Alexander I and the rise of Nikolai I in 1825, some of Bichurin's friends helped obtain a royal pardon. They also suggested a position for him as an interpreter in the Foreign Ministry. Bichurin then moved to take up a position in St Petersburg. He was elected as a corresponding member of the Academy of Sciences in 1828 and also became an emeritus librarian at the Petersburg Public Library. In the same year he published a "Description of Tibet in the Modern Age". He continued to clash with the church authorities and refused promotions. Tsar Nikolai I intervened in 1832 and forbade him from refusing promotions and ordered him to live in the Alexander Nevskii monastery.[5]
It was Bichurin who came up with the idea for the name East Turkestan to replace the term "Chinese Turkestan" in 1829.[6] In 1835, he was awarded the Demidov Prize.
In 1837 he opened the first Chinese-language school in the Russian EmpireinKyakhta which helped improve trade between Russia and China. One of his students was Mikhail Shevelev, a tea trader and shipping entrepreneur. For his sinological contributions, he was elected to the Russian, German, and French Academies of Sciences.
It was Russian scholarship, for instance, that introduced for the first time the terms 'West Turkestan' and 'East Turkestan'. In 1829, the Russian sinologist N. Bichurin stated: 'it would be better here to call Bukhara's Turkestan the Western one, and Chinese Turkestan the Eastern [...]'
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