Ibrahim Muhawi (born 1937, Arabic: إبراهيم مهوي) is a Palestinian academic and writer, specializing in Palestinian and Arabic literature, folklore and translation. He is a member of the Palestinian diaspora.[1]
Muhawi is a world authority on the Palestinian poet Mahmoud Darwish, and has translated both his memoir of the 1982 Israeli invasion of Lebanon and the poet's experience of house arrest, detentions in prison and interrogations by Israeli soldiers interrogators.[5]
Muhawi notes that the Balfour Declaration, with its outline of a policy of establishing a homeland for the Jewish people in Palestine, referred to the actual historic majority of the population in purely negative terms: indigenous Palestinians were 'non-Jews', as the phrasing in the document, 'the existing non-Jewish population', shows.[1] The paradoxical consequence of this distinction was to transform the native inhabitants into a diaspora people in their own country. Balfour himself duplicated as an historical event what a tribal god, Yahweh had done for the mythical figure of Moses: on both occasions, real and imagined, an external authority, speaking in a tongue unknown to the autochthonous people, promised their land to another people.[1] In addressing the Peel Commission in 1937, Winston Churchill was later to dismissively liken Palestinian claims to their country as equal to those of a dog in a manger: though it might have resided there a long time, 'a higher grade of race' takes over the place.[6] Churchill, Muhawi argues, was following a long line of earlier writers in dumbing down Palestinians to a bestial level,[7] and the tradition was still alive, with Menachem Begin likening Palestinians to cockroaches, and Golda Meir denying them out of existence.[1] The tradition of foreign narratives about Palestine is one wherein the actual realities, especially that of the Palestinian people, are wholly erased by a prior sacred tale, that of the Bible whose language becomes the only significant, and signifying reality, replacing reality itself. Palestine, as experienced by Palestinians, is no longer a place but rather:
a tablet; or rather it is a place only to the extent that it is a tablet upon which holy characters are scribbled. We, the people of Palestine, our customs and manners, are nothing more than representative scribbles on the
surface of this tablet.[1]
Maḥmūd Darwīsh, Memory for Forgetfulness,(Dhākira li l-nisyān) University of California Press,1995.[8] This is, for Muhawi, a 'quintessential piece of diasporic literature.'[1]
Maḥmūd Darwīsh, Journal of an ordinary grief, (Yawmiyyât al-Huzn al-‘Âdî, 1973) Steerforth Press, 2012
^Ermete Pierotti, Customs and Traditions of Palestine Illustrating the Manners of the Ancient Hebrews, Cambridge: Deighton, Bell, 1864. p.2:’If any one, disposed to attribute to animals the possession of reason rather than instinct, were to travel through the length and breadth of Palestine, he would certainly find many arguments in favour of his theory, and perhaps would even come to the conclusion (not far from the truth) that the brutes were more intelligent than the men. I at least could not contradict him, as I have formd nearly the same opinion, after an intimate acquaintance with both the one and the other, during several years.’
