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Contents

   



(Top)
 


1 Biography  





2 Views  





3 Bibliography  





4 Secondary Sources  





5 Notes  





6 References  





7 External links  














James Orr (theologian)






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From Wikipedia, the free encyclopedia
 


James Orr

James Orr (1844–6 September 1913[1]) was a Scottish Presbyterian minister and professor of church history and then theology. He was an influential defender of evangelical doctrine and a contributor to The Fundamentals.

Biography[edit]

Orr was born in Glasgow and spent his childhood in Manchester and Leeds. He was orphaned and became an apprentice bookbinder, but went on to enter Glasgow University in 1865. In 1870, he obtained an M.A. in Philosophy of Mind, and after graduating from the theological college of the United Presbyterian Church, he was ordained a minister in Hawick. In 1885 he received a D.D. from Glasgow University, and in the early 1890s delivered a series of lectures that later became the influential The Christian View of God and the World. He was appointed professor of Church history in 1891 at the theological college of the United Presbyterian Church. He was one of the primary promoters of the union of the United Presbyterian Church with the Free Church of Scotland, and he represented the United Presbyterians in the unification talks. After they joined in 1900, he moved to Free Church College (now Trinity College, Glasgow), as professor of apologetics and theology. He lectured widely in both Britain and the United States.

Views[edit]

Orr was a vocal critic of theological liberalism (ofAlbrecht Ritschl especially) and helped establish Christian fundamentalism. His lectures and writings upheld the doctrines of the virgin birth and resurrectionofJesus, and the infallibility of the Bible. In contrast to modern fundamentalists and his friend B. B. Warfield, he did not agree with the position of Biblical inerrancy.[2] Like Warfield, but also unlike modern Christian fundamentalists, he advocated a position which he called "theistic evolution". Orr wrote that "evolution is coming to be recognized as but a new name for 'creation', only that the creative power now works from within, instead of, as in the old conception, in an external plastic fashion."[3]

In his book Revelation and Inspiration (1910), he wrote that evolution is not in conflict with the Christian theistic view of the world.[4]

Bibliography[edit]

Secondary Sources[edit]

  1. Coke, Tom S. “Reconsidering James Orr.” Reformed Journal, vol. 30, no. 12, Dec. 1980, pp. 20–22.
  2. Davies, William Walter. “The Battle of the Critics.” Methodist Review, vol. 88, Sept. 1906, pp. 827–830.
  3. Dorrien, Gary J. The Remaking of Evangelical Theology (Louisville, KY: Westminster John Knox Press, 1998).
  4. Eyre-Todd, “Rev. James Orr.” In Who’s Who in Glasgow in 1909 (Cambridge: Chadwyck-Healey, 1987).
  5. Hoefel, Robert J. “B B Warfield and James Orr: A Study in Contrasting Approaches to Scripture.” Christian Scholar’s Review, vol. 16, no. 1, Sept. 1986, pp. 40–52.
  6. Hoefel, Robert J. The Doctrine of Inspiration in the Writings of James Orr and B.B. Warfield: A Study in Contrasting Approaches to Scripture (Ph.D. Diss.: Fuller Theological Seminary, 1983).
  7. Livingstone, David N. “B B Warfield, the Theory of Evolution and Early Fundamentalism.” The Evangelical Quarterly, vol. 58, no. 1, Jan. 1986, pp. 69–83.
  8. McGrath, Gavin Basil. “James Orr’s Endorsement of Theistic Evolution.” Perspectives on Science and Christian Faith, vol. 51, no. 2, June 1999, pp. 114–120.
  9. Neely, Alan P. “James Orr and the Question of Inerrancy.” The Proceedings of the Conference on Biblical Inerrancy 1987, 1987, pp. 261–272.
  10. Schaff, Philip. “Orr, James.” In New Schaff-Herzog Encyclopedia of Religious Knowledge (Grand Rapids, MI: Baker Book House, 1977).
  11. Scorgie, Glen G. A Call for Continuity: The Theological Contributions of James Orr. Mercer Univ Pr, 1988.
  12. Scorgie, Glen G. “James Orr, Defender of the Church’s Faith.” Crux, vol. 22, no. 3, Sept. 1986, pp. 22–27.
  13. Sell, Alan P. F. Defending and Declaring the Faith: Some Scottish Examples, 1860–1920 (Colorado: Helmers & Howard, 1987).
  14. Shatzer, Jacob. “Theological Interpretation of Scripture and Evangelicals: An Apology for The Fundamentals.” Pro Ecclesia, vol. 22, no. 1, Wint 2013, pp. 88–102.
  15. Toon, Peter. “The Development of Doctrine: An Evangelical Perspective.” Reformed Journal, vol. 23, no. 3, Mar. 1973, pp. 7–12.
  16. Wright, David F. “Soundings in the Doctrine of Scripture in British Evangelicalism in the First Half of the Twentieth Century.” Tyndale Bulletin, vol. 31, 1980, pp. 87–106.
  17. Zaspel, Fred G. “B. B. Warfield on Creation and Evolution.” Themelios, vol. 35, no. 2, July 2010, pp. 198–211.
  18. Zorn, Raymond O. “The Christian View of God and the World.” Book Review. Mid-America Journal of Theology, vol. 8, no. 2, Fall 1992, pp. 217–218.z

Notes[edit]

  1. ^ Who's Who 1914, p. xxiii
  • ^ Dorien, p. 43
  • ^ Waltke, Bruce K. (2007). An Old Testament Theology. Zondervan. p. 202. ISBN 0-310-21897-7
  • ^ Orr, James. (2002 edition). Revelation and Inspiration. Regent College Publishing. p. 101. ISBN 1-57383-221-9
  • References[edit]

    External links[edit]


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