जाटव
| |
|---|---|
| Languages | |
| Hindi, Awadhi, Rajasthani, Haryanvi | |
| Religion | |
| Hinduism[1] (majority)[2] and Buddhism & Ravidassia Panth (minority) |
Jatav, also known as Jatava/Jatan/ Jatua/Jhusia /Jatia/Jatiya, is an Indian Dalit community that are considered to be a subcaste of the Chamar caste, who are classified as a Scheduled Caste under modern India's system of positive discrimination.
According to the 2011 Census of India, the Jatav community of Uttar Pradesh comprised 54% of that state's total 22,496,047 Scheduled Caste population.[3]
Some Jatav authors have disputed being Scheduled. In the 1920s, Jatavs claimed to be survivors of the ancient war between Parashuram, the legend of the Brahmins, and Kshatriyas, forced into hiding. Their proof of ancestry is a series of correspondences or status similarities between Jatav and other Kshatriya clans. According to Owen Lynch, "These included identical gotras, and such Kshatriya-like ceremonies as shooting a cannon at weddings and the use of the bow and arrow at the birth saṃskāra".[4][5]
According to M. P. S. Chandel
Jatavs pressed hard for their (Kshatriya) claim. But as is said many times earlier that in the caste federal system of India, changes seldom occur and in case of scheduled castes as also established by M. N. Shrinivas there are no chances at all. So the caste of Jatavs went to a predestined end. It is unfortunate that such a powerful effort (Lynch 1969) could result in nothing but the result in other fields were rewarding and exemplary. Jatav elites using cultural sentiments and striking the chord of psyche succeeded in pursuing several strategies in getting political successes.[6]
In the early part of the 20th century, the Jatavs attempted the process of sanskritisation, claiming themselves to be historical of the Kshatriya varna. They gained political expertise by forming associations and by developing a literate cadre of leaders, and they tried to change their position in the caste system through the emulation of upper-caste behavior. As a part of this process, they also claimed not to be Chamars and petitioned the government of the British Raj to be officially classified differently: disassociating themselves from the Chamar community would they felt, enhance their acceptance as Kshatriya. These claims were not accepted by other castes and, although the government was amenable, no official reclassification as a separate community occurred due to the onset of World War II.[4] An organisation of young Jatavs, called the Jatav Vir, was formed in Agra in 1917, and a Jatav Pracharak Sangh was organised in 1924. They joined with local Banias to establish a front and thus one of them won the seat of the mayor in Agra, and another became a member of the Legislative Council.[6]
Under the leadership of Jatav Mahasabha in the 1931 census, he took an aggressive stand for his demand to include Jatavs in the Kshatriya class and to rename them as 'Jatav' from Chanwar Chamar. They were successful and in the new census of India the Tanners were called 'Jatav'.
Earlier pressing for the Kshatriya status, the new issues emerged among Jatavs in 1944–45. The Jatavs formed the Scheduled Caste Federation of Agra having ties with the Ambedkar-led All India Scheduled Caste Federation. They started recognizing themselves as Scheduled Caste and hence "Dalit".[7] This acceptance is attributed to the protections available to the scheduled castes.[6]
According to Owen Lynch:
The change is due to the fact that Sanskritisation is no longer as effective a means as is political participation for achieving a change in the style of life and a rise in the Indian social system, now composed of both caste and class elements.[7]
Most of the Jatavs belongs to the Hindu ,Some Jatavs also became Buddhists in 1956, after B. R. Ambedkar converted him to Buddhism, in 1990 many more converted to Buddhism. Ravidassia follow the cult as ideal.
Jatavs are often combined with Chamar, Ahirwar, Ravidassia and other subcastes and are given Scheduled Caste in major North Indian states under India's positive reservation system.[8]
| States | Notes | Status in the states | Ref. |
|---|---|---|---|
| Andhra Pradesh | Counted with Chamar, Mochi, Muchi, Chamar-Ravidas, Chamar-Rohidas | SC | [9] |
| Assam | OBC | [10] | |
| Bihar | Counted with Chamar and Ravidas. In some districts, along with Mochi. | SC | [6] |
| Chhattisgarh | Counted with Chamar, Chamari, Bairwa, Bhambhi, Jatav, Mochi, Regar, Nona, Rohidas, Ramnami, Satnami, Surjyabanshi, Surjyaramnami, Ahirwar, Chamar, Mangan, Raidas. | SC | [11] |
| Delhi | Counted with Chamar. | SC | [12] |
| Gujarat | — | SC | [12] |
| Haryana | — | SC | [8] |
| Himachal Pradesh | Counted with Chamar, Rehgar, Raigar, Ramdasi, Ravidasi, Ramdasia, Mochi and known as Jatia. | SC | [8] |
| Madhya Pradesh | Counted with Chamar, Chamari, Bairwa, Bhambhi, Jatav, Mochi, Regar, Nona, Rohidas, Ramnami, Satnami, Surjyabanshi, Surjyaramnami, Ahirwar, Chamar Mangan, Raidas. | SC | [8] |
| Rajasthan | Counted along with Chamar, Bhambhi/Bambhi,Meghwal, Mochi, Raidas, Rohidas, Regar, Raigar, Ramdasia, Asadaru, Asodi, Chamadia, Chambhar, Chamgar, Haralavya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Telugu, Mochi, Kamati, Mochi, Ranigar, Rohit, Samgar. | SC | [11] |
| Uttarakhand | Also known as Jhusia or Jatava. | SC | [8] |
| Uttar Pradesh | Counted along with Chamar,Jatav, Gautam, Ahirwar, Raidas, Kureel, Dhusia, Dohre, Bharti, Kardam, Anand, Chandra Ramdasia, Ravidassia. | SC | [13] |
| West Bengal | Also known as Jatua, or Jatve. | SC and OBC |
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