The koteka (Mee, lit.'clothing'), also referred to as a horimorpenis gourd,[1] is a penis sheath traditionally worn by native male inhabitants of some (mainly highland) ethnic groups in New Guinea to cover their penises. The koteka is normally made from a dried-out gourd, Lagenaria siceraria, although unrelated species such as pitcher-plant (Nepenthes mirabilis) are also used. The koteka is held in place by a small loop of fiber attached to the base of the koteka and placed around the scrotum. A secondary loop placed around the chest or abdomen is attached to the main body of the koteka.
Men choose kotekas similar to ones worn by other men in their respective cultural groups. For example, Yali men favour long, thin kotekas that help hold up the multiple rattan hoops worn around their waists, whereas Lani men wear double gourds held up with strips of cloth and use the space between the two gourds for carrying small items such as money and tobacco.
Many tribes can be identified by the way they wear the koteka. The koteka may be pointed straight out, straight up, or at an angle. The diameter of the koteka can also be distinctive to an individual tribe. For Hubula (Dani) people of Baliem Valley, the shape of horim is associated with the social status of the wearer. A curved horim toward the front (kolo) is worn by Ap Kain, the leader of Dani confederation, a curved horik to the side (haliag) is worn by Ap Menteg (war general) and Ap Ubalik (healer or cultural leader). A straight Horim is worn by ordinary people.[2] For Lani people, the angle is the marker of status. If the kobewak leans to the left the wearer is Apendabogur (war general). On the other hand if it leans to the right, the wearer is an aristocrat or rich. Straight kobewaks are worn by virgin men.[3]
The koteka is made of a specially grown gourd. Stone weights are tied to the bottom of the gourd to stretch it out as it grows. Curves can be made in it by the use of string to restrain its growth in whatever direction the grower wishes; the koteka can be quite elaborately shaped in this manner. When harvested, the gourd is emptied and dried. It is sometimes waxed with beeswax or resin. It can be painted or have shells, feathers, and other decorations attached to it.
The term koteka is used as a self-proclaimed name by Assembly of Koteka Tribes (DeMMak) organization who claimed to represent Koteka people, a union of seven major koteka-wearing tribes in the central and southern highlands of Papua; namely Lani, Mee, Amungme, Kamoro,[citation needed] Yali, Damal, and Moni with other sub-tribes such as Nggem, Walak, Hubla, Kimyal, Momuna,[citation needed] Ngalik.
In 1971–1972, the Indonesian New Order government launched "Operasi Koteka" ("Operation Penis Gourd") which consisted primarily of trying to encourage the people to wear shorts and shirts because such clothes were considered more "modern."[4] However the people did not have changes of clothing, did not have soap, and were unfamiliar with the care of such clothing, so the unwashed clothing caused skin diseases. There were also reports of men wearing the shorts as hats and the women using the dresses as carrying bags.[5]
Eventually, the campaign was abandoned. Nevertheless, shirts and pants are required in government buildings, and children are required to wear them in school. As of 2019, it is estimated that only 10% highland population (inCentral Papua and Highland Papua) regularly uses koteka,[6] and it is only used during cultural festival or as a souvenir.[7]
Phallocrypts are decorative penis sheaths worn in parts of New Guinea during traditional ceremonies. They are usually made out of gourds or woven fibers and decorated with feathers, beads, cowry shells, and small metal ornaments. The most elaborate phallocrypts are sold to tourists as souvenirs and are not usually representative of ones used in ceremonies.[8]
^Sitompul, Oleh Martin (2017-07-04). "Ada Apa dengan Koteka". Historia - Majalah Sejarah Populer Pertama di Indonesia (in Indonesian). Retrieved 2024-06-08.
"Lipstick Girls" and "Fallen Women": AIDS and Conspiratorial Thinking in Papua, Indonesia," by Leslie Butt. Cultural Anthropology, August 2005, Volume 20, Issue 3, page 412.
"Indonesia: Cover up," The Economist. July 29, 1995, Volume 336, Issue 7925, page 28.
Ucko, Peter J. (1969): "Penis sheaths: a comparative study." in Proceedings of the Royal Anthropological Institute of Great Britain and Ireland for 1969.
