See: Homosexuality in Ancient Peru
Inpre-Columbian times, different ethnic groups existed in Ancient Peru. Gender studies carried out for this period are scarce, and very little is known about pre-Columbian homosexual practices.
In the Moche culture, developed in northern Peru between 300 BC. C. and the 700s AD. C., homosexuality would have been perceived normally, as attested by its ceramics.[1] It is important to note that 40% of the ceramics (locally called "huacos") represent homosexual relationships.[2] Later, with the Upon the arrival of the Spanish conquistadors, many of these "huacos" were destroyed for being considered immoral, a practice that continued until the 20th century, this time by researchers and archaeologists, in an attempt to censorship and maintain an idealized vision of ancient Peruvian.[citation needed]
According to the chronicler Pedro Cieza de LeóninCrónica del Perú, unlike the rest of the Inca Empire, the practice of homosexuality was tolerated in the north (Chinchaysuyo) and even considered an act of worship, with a male brothel existing that attended to the needs of the troop. These sexual servants were known as pampayruna.
Each temple or main shrine has a man, two or more depending on the idol, who are dressed as women, and with these, almost by way of sanctity and religion, the lords and principals have their carnal council.
— Crónica del Perú.
Likewise, the Incas had special consideration for lesbians whom they called holjoshta. The Inca Capac Yupanqui used to have a very special affection for these women.[3]
However, in the center and south of the empire the Incas severely punished homosexuality.[4] The chronicler Martín de Murúa commented in his General History of Peru that the Inca Lloque Yupanqui punished "with great severity public sins - stealing, killing – and sodomy, for which he restrained, plucked his ears, pulled his nose and hanged him, and he cut the necks of the nobles and principals or tore their shirts.”[5]
The Inca Garcilaso de la Vega relates in his Royal Commentaries of the Incas that homosexuality in the Inca Empire was prohibited and that "sodomites" were persecuted and burned alive.[6]
They had found that there were some sodomites, not in all the valleys, but in each one, not in all the common neighbors, but in some individuals who secretly used that evil vice... The Inca was happy with the story of the conquest. ... And in particular he ordered that with great diligence an investigation be made of the sodomites and in a public square they would burn alive those who were found not only guilty but initiated, no matter how little... they would also burn their houses and tear them down to the ground and burn them. the trees of their estates, uprooting them... and they proclaimed by an unforgettable law that from then on they should guard against falling into such a crime, under penalty that for the sin of one, their entire town would be devastated and all its inhabitants in general burned.
For his part, Cieza de León commented in his Chronicle of Peru that the Incas punished those who practiced homosexuality: "they hated those who used it, considering them as vile timid people and that if it was known to anyone that such a sin had committed, they punished him with such a penalty that it would be pointed out and known among everyone."[5]
In the case of the Aymaras, who reside southwest of the Peruvian mountains, there are different opinions. According to the superstitions of certain sub-ethnic groups, they are also said to be an omen of bad luck. Although some communities have a certain degree of acceptance, respect and understanding of these people for their sexual orientation. In others, homosexuals were frequently considered special, magical beings, endowed with supernatural powers, recognized for their powers to be shamans.[7]
HomosexualityinPeru was decriminalised in 1837.[8]
See: LGBT rights in Peru
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