This article is about the annual regional festival in the Maghreb. For a definition of the term "موسم", see the Wiktionary entry موسم.
You can help expand this article with text translated from the corresponding article in Arabic. (January 2021) Click [show] for important translation instructions.
View a machine-translated version of the Arabic article.
Machine translation, like DeepLorGoogle Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia.
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Arabic Wikipedia article at [[:ar:وعدة]]; see its history for attribution.
You may also add the template {{Translated|ar|وعدة}} to the talk page.
Mawsimormoussem (Arabic: موسم), waada, or raqb, is the term used in the Maghreb to designate an annual regional festival in which worshippers usually combine the religious celebration of local MaraboutsorSufiTariqas, with various festivities and commercial activities. These are very popular events, often attended by people from very distant places.[1][2]
The name raqb indicates[how?] the pedestrian and equestrian procession of the murids (novices) from all sides towards the place of the customary or ritual festival.[3]
The mawsim festivities are for the most part cultural events linked to the harvest, to Muslim saints or to nature, so these local festivals are mainly religious but also secular.[4]
The PalestinianmawsimatNabi Musa took place in spring, a season used for popular holidays since pagan antiquity.[5]
The mawsim is an originally religiously motivated festival pilgrimage in the Maghreb in honor of a saint (sheikh, sidi or Moulay.[6]
In the Berber areas of the Maghreb, almost every village had[clarification needed] its saint or marabout and a small domed tomb or mausoleum (qubba) of the same name.[7] This feast or ritual of the marabout is celebrated once a year and worshipers come to it from places far away.[8] Some marabout buildings are still being maintained and whitewashed with white paint every few years.[9]
Many do not really have a link to a saint or founder, but are annual regional meetings designated for a social or economic purpose.[10]
The religious practices relating to the mawsim are based on the tilawa (ritual recitation) of the complete and integral sixty hizbs of the Quran, the Sufi salka.[11]
A collective recitation of the al-Burda poem adorns the festivities to praise Prophet Muhammad before the start of the Mawlid (Prophet's birthday) celebration and before visiting his tomb in the Prophet's MosqueinMedina.[12]
Collective catering around large couscous dishes is a central quality of these festivities in order to socialize people attending the mawsim around traditional culinary foods in addition to the recitation of the Quran, Dhikr and Qasidas.[13]
The annual gathering of the descendants of the marabout in this festivity is an opportunity to strengthen family and tribal ties between these cousins, and also to establish family alliances with other siblings and tribes.[14]
These religious, sociological and gastronomic aspects make it possible to weld the cultural and existential breaches of patriarchal societies and to preserve the intangible heritage of populations, especially rural ones.[15]
Group salah (prayer), collective tarteel, team tasting of dishes and couscous, choral singing of Al-Burda, appreciation of the artistic performances of fantasia, humming of poems and qasidas, as well as other activities, make mawsim a proven factor of social cohesion and individual appeasement.[16]
The mawsim is sometimes accompanied by the equestrian games called fantasias and other cultural peculiarities.[18]Mawsimsorfantasias include equestrian games as a tradition of regional pilgrimages linked to one another in Islamic times.[19]
Many of the Algerian fantasia troupes perform horse exhibition shown several times a year in different cultural events or mawsims, such as the Celebration of Sidi Ahmed al-MajzoobinNaâma, the Horse celebrationinTiaret, or the Celebration of Sidi Yahia BensafiainTlemcen.[20]
The most important Algerian moussem of the territory is that of the oasis of Béni Abbès in the region of Bechar.[21]
Tan-Tan Moussem is a traditional annual gathering of Berber[22] tribes from southern Morocco and the wider Northwest Africa in the southwest Moroccan town of Tan-Tan.[23] In culture, a moussem is "a type of annual fair with economic, cultural and social functions."[23]
^Cohen, Amnon (2006). "Al-Nabi Musa – an Ottoman festival (mawsim) resurrected?". In David J. Wasserstein; Ami Ayalon (eds.). Mamluks and Ottomans: Studies in Honour of Michael Winter. Routledge Studies in Middle Eastern History. Abingdon, Oxon: Routledge. pp. 34–44 [38]. ISBN041537278X. Retrieved 30 July 2022.
Islam
Education
Psychology
