Fodor was born in Beregszász, Austro-Hungarian Empire (now BerehoveinUkraine), to a Jewish family.[1] He received a doctorate in law from the Royal Hungarian University of Science in Budapest. He moved to New York to work as a journalist and to Britain in 1929 where he worked for a newspaper company.[3]
Fodor in the 1930s embraced paranormal phenomena but by the 1940s took a break from his previous work and advocated a psychoanalytic approach to psychic phenomena.[4][5] He published skeptical newspaper articles on mediumship, which caused opposition from spiritualists.[6]
Fodor pioneered the theory that poltergeists are external manifestations of conflicts within the subconscious mind rather than autonomous entities with minds of their own. He proposed that poltergeist disturbances are caused by human agents suffering from some form of emotional stress or tension and compared reports of poltergeist activity to hysterical conversion symptoms resulting from emotional tension of the subject.[5]
In 1938, Fodor investigated the Thornton Heath poltergeist case that involved Mrs. Forbes. According to Rosemary Guiley "Fodor asserted that the psychosis was an episodic mental disturbance of schizophrenic character, and that Mrs. Forbes' unconscious mind was responsible for the activities finally determined to be fraudulent. Fodor eventually identified the cause as sexual trauma that had occurred in Mrs. Forbes's childhood, and had been repressed."[10] Because he was skeptical of the case, Fodor was heavily criticized by spiritualists and was dismissed from his post at the International Institute for Psychical Research. The spiritualist Arthur Findlay, who founded the institute, did not approve of his research and resigned. Fodor was attacked in the Spiritualist newspaper, Psychic News which he sued for libel.[10]
Fodor published two scientific papers on poltergeist phenomena, The Psychoanalytic Approach to the Problems of Occultism (1945) and The Poltergeist, Psychoanalyzed (1948). "The poltergeist is not a ghost. It is a bundle of projected repressions," he stated. With the psychical researcher Hereward Carrington Fodor co-authored Haunted People: Story of the Poltergeist down the Centuries (1951), the book which received positive reviews.[11][12]
The psychologist Robert Baker and the skeptical investigator Joe Nickell wrote in most cases Fodor discovered that ghosts are "pure inventions of the hauntee's subconscious" and praised Fodor's book The Haunted Mind as vastly entertaining.[13] However, Fodor's belief that some poltergeist phenomena could be explained by psychokinesis has drawn criticism. Henry Gordon has stated that parapsychologists such as Fodor and William G. Roll took a speculative approach to the poltergeist subject, ignoring the rational explanation of deception in favour of a belief in the paranormal.[14]
Fodor's work The Search for the Beloved (1949) has been described as an influential text in the field of prenatal psychology.[15]
Fodor believed that a pregnant mother could communicate telepathically with the mind and body of her unborn child. He held that the mother could cause physical and psychological events in her unborn child depending on her state of mind.[16] Science writer Martin Gardner wrote in 1957 that although Fodor had contributed to respectable psychoanalytical journals his views on telepathy were pseudoscience.[17]
^Drury, Nevill. (2002). The Dictionary of the Esoteric: Over 3000 Entries on the Mystical and Occult Traditions. Watkins Publishing. p. 108. ISBN978-1842930410
^ abcdBuckland, Raymond. (2005). The Spirit Book: The Encyclopedia of Clairvoyance, Channeling, and Spirit Communication. Visible Ink Press. p. 144. ISBN978-1578592135
^Hazelgrove, Jenny. (2000). Spiritualism and British Society Between the Wars. Manchester University Press. pp. 174-175. ISBN978-0719055591
