| Part of a serieson |
| Shinto |
|---|
 |
|
Beliefs |
|
|
Nihon Shoki (720 CE) Fudoki (713–723 CE) Shoku Nihongi (797 CE) Kogo Shūi (807 CE) Kujiki (807–936 CE) Engishiki (927 CE) |
|
|
|
Practices |
|
|
|
|
The Nihon Shoki (日本書紀), sometimes translated as The Chronicles of Japan, is the second-oldest book of classical Japanese history. The book is also called the Nihongi (日本紀, "Japanese Chronicles"). It is more elaborate and detailed than the Kojiki, the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The Nihon Shoki was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō.[1] The book is also a reflection of Chinese influence on Japanese civilization.[2] In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese.[3]
The Nihon Shoki begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the Kojiki, but continues its account through to events of the 8th century. It is believed to record accurately the latter reigns of Emperor Tenji, Emperor Tenmu and Empress Jitō. The Nihon Shoki focuses on the merits of the virtuous rulers as well as the errors of the bad rulers. It describes episodes from mythological eras and diplomatic contacts with other countries. The Nihon Shoki was written in classical Chinese, as was common for official documents at that time. The Kojiki, on the other hand, is written in a combination of Chinese and phonetic transcription of Japanese (primarily for names and songs). The Nihon Shoki also contains numerous transliteration notes telling the reader how words were pronounced in Japanese. Collectively, the stories in this book and the Kojiki are referred to as the Kiki stories.[4]
The first translation was completed by William George Aston in 1896 (English).[5]
The background of the compilation of the Nihon Shoki is that Emperor Tenmu ordered 12 people, including Prince Kawashima, to edit the old history of the empire.[6]
Shoku Nihongi notes that "先是一品舍人親王奉勅修日本紀。至是功成奏上。紀卅卷系圖一卷" in the part of May 720. It means "Up to that time, Prince Toneri had been compiling Nihongi on the orders of the emperor; he completed it, submitting 30 volumes of history and one volume of genealogy".[7]
The Nihon Shoki is a synthesis of older documents, specifically on the records that had been continuously kept in the Yamato court since the sixth century. It also includes documents and folklore submitted by clans serving the court. Prior to Nihon Shoki, there were Tennōki and Kokki compiled by Prince Shōtoku and Soga no Umako, but as they were stored in Soga's residence, they were burned at the time of the Isshi Incident.
The work's contributors refer to various sources which do not exist today. Among those sources, three Baekje documents (Kudara-ki, etc.) are cited mainly for the purpose of recording diplomatic affairs.[8] Textual criticism shows that scholars fleeing the destruction of the Baekje to Yamato wrote these histories and the authors of the Nihon Shoki heavily relied upon those sources.[9] This must be taken into account in relation to statements referring to old historic rivalries between the ancient Korean kingdoms of Silla, Goguryeo, and Baekje.
Some other sources are cited anonymously as aru fumi (一書; "some document"), in order to keep alternative records for specific incidents.
Most emperors reigning between the 1st and 4th century have reigns longer than 70 years, and aged 100.[clarification needed] This could be due to the writers' attempt to overwrite the history of Himiko, and fabricate a fictitious figure of Empress Jingū to replace her.
Many records in the Nihon shoki show clear signs of taking records from other sources but shifting the dates. Most notable are the records of events during Jingū and Ōjin's reigns, where most seem to have a calendrical shift of exactly two cycles of the sexagenary cycle, or 120 years.
| Events in Nihon Shoki | Discrepancy | Events in Samguk Sagi | ||
|---|---|---|---|---|
| 55th year of Jingū (255) | Chogo of Baekje dies (肖古王) | 120 | 375 | Geunchogo of Baekje dies |
| 56th year of Jingū (256) | Prince Gwisu of Baekje succeeds (貴須) | 376 | Geungusu of Baekje succeeds | |
| 64th year of Jingū (264) | Gwisu dies, Chimnyu succeeds (枕流王) | 384 | Geungusu dies, Chimnyu succeeds | |
| 65th year of Jingū (265) | Chimnyu dies, Jinsa succeeds (辰斯王) | 385 | Chimnyu dies, Jinsa succeeds | |
| 3rd year of Ōjin (272) | Jinsa dies, Ahwa succeeds (阿花王) | 392 | Jinsa dies, Asin succeeds | |
| 16th year of Ōjin (285) | Ahwa dies, Jikji returns from Kingdom of Wa (直支) | 405 | Asin dies, Jeonji succeeds | |
| 25th year of Ōjin (294) | Jikji dies, Guisin succeeds (久尒辛王) | 126 | 420 | Jeonji dies, Guisin succeeds |
Not all records in the Nihon Shoki are consistently shifted according to this pattern, making it difficult to know which dates are accurate.
For example, according to the Song Shu, the Wa paid tribute to Liu Song dynasty in 421, and until 502 (Liu Song ended in 479), five monarchs sought to be recognized as Kings of Wa. However, the Nihon Shoki only shows three successive emperors in this time period; Emperor Ingyō, Ankō, and Yūryaku.
Nihon Shoki's records of events regarding Baekje after Emperor Yūryaku start matching with Baekje records, however.
The lifetimes of those monarchs themselves, especially for the Emperors Jingū, Ōjin, and Nintoku, have been exaggerated. Their lengths of reign are likely to have been extended or synthesized with others' reigns, in order to make the origins of the imperial family sufficiently ancient to satisfy numerological expectations. It is widely believed that the epoch of 660 BCE was chosen because it is a『xīn-yǒu』year in the sexagenary cycle, which according to Taoist beliefs was an appropriate year for a revolution to take place. As Taoist theory also groups together 21 sexagenary cycles into one unit of time, it is assumed that the compilers of Nihon Shoki assigned the year 601 (a『xīn-yǒu』year in which Prince Shotoku's reformation took place) as a "modern revolution" year, and consequently recorded 660 BCE, 1260 years prior to that year, as the founding epoch.
Most modern scholars agree that the traditional founding of the imperial dynasty in 660 BCE is a myth and that the first nine emperors are legendary.[10] This does not necessarily imply that the persons referred to did not exist, merely that there is insufficient material available for further verification and study.[11] Dates in the Nihon Shoki before the late 7th century were likely recorded using the Genka calendar system brought by the Buddhist monk GwalleukofBaekje.[12]
For the eight emperors of Chapter 4, only the years of birth and reign, year of naming as Crown Prince, names of consorts, and locations of tomb are recorded. They are called the Kesshi Hachidai ("欠史八代, "eight generations lacking history") because no legends (or a few, as quoted in Nihon Ōdai Ichiran[citation needed]) are associated with them. Some[which?] studies support the view that these emperors were invented to push Jimmu's reign further back to the year 660 BCE. Nihon Shoki itself somewhat elevates the "tenth" emperor Sujin, recording that he was called the Hatsu-Kuni-Shirasu ("御肇国: first nation-ruling) emperor.[13]
The tale of Urashima Tarō is developed from the brief mention in Nihon Shoki (Emperor Yūryaku Year 22) that a certain child of Urashima visited Horaisan and saw wonders. The later tale has plainly incorporated elements from the famous anecdote of "Luck of the Sea and Luck of the Mountains" (Hoderi and Hoori) found in Nihon Shoki. The later developed Urashima tale contains the Rip Van Winkle motif, so some may consider it an early example of fictional time travel.[14]
|
| ||
|---|---|---|
| Mythic texts |
|
|
| Japanese creation myth |
| |
| Takamagahara mythology |
| |
| Izumo mythology |
| |
| Hyūga mythology |
| |
| Human age |
| |
| Mythological locations |
| |
| Mythological weapons |
| |
| Major Buddhist figures |
| |
| Seven Lucky Gods |
| |
| Legendary creatures |
| |
| Other |
| |
| ||
| International |
|
|---|---|
| National |
|
| Other |
|
