Niranam Grandhavari[1] (Malayalam: നിരണം ഗ്രന്ഥവരി) is the first book of history in Malayalam.[2]: 32 Writing this book began before 1773.[2]: 21 The subject of Niranam Grandhavari is the history of Malankara Church.[3]
The word GrandhavariinMalayalam means chronicle. At the time of the beginning of its writing, the primate of Malankara Church was Mar Thoma VI whose headquarters was Niranam Church. As it was primarily written at Niranam, this historical account came to be known as Niranam Grandhavari.
The manuscripts themselves do not have a name. The title 'Niranam Grandhavari' was coined by historian Edamaruku Joseph in his book Kerala Samskaram.[4]
The authorship of Niranam Grandhavari remains a matter of speculation.[2] Some believe that it was written by Mar Thoma VI himself.[5] There was a legend that an uninterrupted chronicle was kept by the primates (Archdeacons) of Malankara Church until 1653, which Mar Thoma VI might have used as a reference.[6] Niranam Grandhavari itself hints about such a Chronicle of the Archdeacons, saying that it was eaten by ants at Niranam Church.[1]: 127 However, the probability that Mar Thoma VI was the author is very low, considering that it is mentioned in some chapters that the author is writing it as per the order of Mar Thoma Metran. In addition to this, the nature of the text indicates that it was written by persons closely associated with Mar Thoma Metrans.[7][2]: 20, 28
The oldest surviving palm-leaf manuscript (thaliyola) of Niranam Grandhavari comprises 179 palm leaves, with writing on both sides. The original is in the possession of Kanianthra family of Mepral. Another manuscript was kept by Karuthadathu family at Mavelikkara.[8]
In addition to these manuscripts, several hand-written copies of this Chronicle are kept in the possession of multiple families and persons in Kerala.[9][10]
Niranam Grandhavari was transcripted at Oriental Manuscript Library, Thiruvananthapuram in 1988. The transcribed version has 384 Foolscap folio pages.[2]: 12
^Diascoros, Dr. Yuhanon Mar (2017).『ചുരുക്കത്തിൽ വിശ്വാസകാര്യങ്ങൾ - ഒരു പഠനം』[Matters of Faith in Brief - a Study]. 1686-ലെ ചെങ്ങന്നൂർ സുന്നഹദോസും മാർ ഈവാനിയോസും [Chengannur Synod of 1686 and Mar Ivanios] (in Malayalam). Kottayam, India: M. O. C. Publications. p. 147.
^Joseph T. C., Edamaruku (1995) [1971]. കേരള സംസ്കാരം [Culture of Kerala] (in Malayalam). India: Vidyarthi Mithram. pp. 508–509.
^Agur, C. M. (1990) [1903]. Church History of Travancore. Madras, India: Asian Educational Services. pp. 1056–1057. ISBN978-81-206-0594-7.
^Thomas, Dr. P. J. (1989). മലയാളസാഹിത്യവും ക്രിസ്ത്യാനികളും [Malayalam literature and the Christians] (in Malayalam). India: D. C. Books, Kottayam. p. 148.
^Dionysius, Mar Simon. Mar Shemaon Dionysiusinte Naalagamam [Chronicle of Mar Simon Dionysius] (in Malayalam). India: MSS. pp. 275–292.
^Kerala Society Papers (in Malayalam). Vol. I & II. Trivandrum: Gazetteers Department. 1997. p. 255.
^Paret, Z. M. (1967). മലങ്കര നസ്രാണികൾ [Malankara Nazranikal] (in Malayalam). Vol. III. Kottayam, India: Chemmarppally. pp. 69–74.
^Varghese, Chithramezhuthu K. M. (1987). അഞ്ചാം മാർത്തോമ്മായുടെ പീഡയും ഡച്ചുകാരുടെ പന്തീരായിരവും [The Persecution Suffered by Marthoma V and the Twelve Thousand of the Dutch] (in Malayalam). Kottayam, India: M. O. C. Publications. pp. 44–47.
