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Contents

   



(Top)
 


1 Wealth and class  





2 United States  



2.1  Early Colonial  





2.2  Late Colonial  





2.3  Early National Era  







3 Europe  





4 See also  





5 References  





6 Further reading  



6.1  United States  
















Old money






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From Wikipedia, the free encyclopedia
 


Old money is "the inherited wealthofestablished upper-class families (i.e. gentry, patriciate)" or "a person, family, or lineage possessing inherited wealth".[1] It is a social class of the rich who have been able to maintain their wealth over multiple generations, often referring to perceived members of the de facto aristocracy in societies that historically lack an officially established aristocratic class (such as the United States), in contrast with new money whose wealth has been acquired within its own generation.

Wealth and class[edit]

Wealth—assets held by an individual or by a household—provides an important dimension of social stratification because it can pass from generation to generation, ensuring that a family's offspring will remain financially stable. Families with "old money" use accumulated assets or savings to bridge interruptions in income, thus guarding against downward social mobility.[2]

"Old money" applies to those of the upper class whose wealth separates them from lower social classes.

United States[edit]

According to anthropologist W. Lloyd Warner, the upper class in the United States during the 1930s was divided into the upper-upper and the lower-upper classes.[3] The lower-upper were those who did not come from traditionally wealthy families. They earned their money from investments and business, rather than inheritance. Examples include John D. Rockefeller, whose father was a traveling peddler; Cornelius Vanderbilt, whose father operated a ferryinNew York Harbor; Henry Flagler, who was the son of a Presbyterian minister; and Andrew Carnegie, who was the son of a Scottish weaver. In contrast to the nouveau riche, whose riches were acquired in their own generation, the upper-upper class were families viewed as "quasi-aristocratic" and "high society".[3] These families had been rich and prominent in the politics of the United States for generations. In many cases, their prominence predated the American Revolution (1765–1783), when their ancestors had accumulated fortunes as members of the elite planter class, or as merchants, slave traders, ship-owners, or fur traders. In many cases, especially in Virginia, Maryland, and the Carolinas, the source of these families' wealth were vast tracts of land granted to their ancestors by the Crown or acquired by headright during the colonial period. These planter class families were often related to each other through intermarriage for more than 300 years, and are sometimes known as American gentry. They produced several Founding Fathers of the United States and a number of early presidents of the United States.

After the American Civil War (1861–1865), many in the upper-upper class saw their wealth greatly reduced. Their slaves became freedmen. Union forces under Generals William Tecumseh Sherman and Philip Sheridan had also cut wide swaths of destruction through portions of Virginia, the Carolinas and Georgia. They destroyed crops, killed or confiscated livestock, burned barns and gristmills, and in some cases torched plantation houses and even entire cities such as Atlanta. They were using scorched earth tactics, designed to starve the Confederate States of America into submission. After the Thirteenth Amendment to the United States Constitution (1865) and the emancipation of the slaves, many plantations were converted to sharecropping. African American freedmen were working as sharecroppers on the same land which they had worked as slaves before the war. Despite the fact that their circumstances were greatly reduced, the enactment of Jim Crow laws and the disenfranchisement of freed black people allowed many planter class families in the Southern United States to regain their political prominence, if not their great wealth, following Reconstruction (1863–1877).[citation needed]

In the early 20th century, the upper-upper class were seen as more prestigious than the nouveau riche even if the nouveau riche had more wealth.[3] During the late 19th century and early 20th century, the nouveau rich flaunted their wealth by building Gilded Age mansions that emulated the palaces of European royalty, while old money was more conservative. American "Old money" families tend to adhere to various Mainline Protestant denominations; Episcopalians[4][5] and Presbyterians are the most prevalent among them.[6]

Early Colonial[edit]

George and Martha Washington with their Grandchildren. George Washington Parke Custis, and Eleanor Parke Custis

Late Colonial[edit]

Early National Era[edit]

Although many "old money" individuals do not rank as high on the list of Forbes 400 richest Americans as their ancestors did, their wealth continues to grow. Many families increased their holdings by investment strategies such as the pooling of resources.[27]: 115  For example, the Rockefeller family's estimated net worth of $1 billion in the 1930s grew to $8.5 billion by 2000—that is, not adjusted for inflation. In 60 years, four of the richest families in the United States increased their combined $2–4 billion in 1937 to $38 billion without holding large shares in emerging industries. When adjusted for inflation, the actual dollar wealth of many of these families has shrunk since the '30s.[27]: 115 [28]: 2 

From a private wealth manager's perspective, "old money" can be classified into two: active "old money" and passive "old money". The former includes inheritors who, despite the inherited wealth at their disposal or that which they can access in the future, choose to pursue their own career or set up their own businesses.[29] Paris Hilton and Sir Stelios Haji-Ioannou did this. On the other hand, passive "old money" are the idle rich or those who are not wealth producers.[29]

"Old money" contrasts with the nouveau riche and parvenus. These fall under the category "new money" (those not from traditionally wealthy families).

Europe[edit]

The Rothschild family, as an example, established finance houses across Europe from the 18th century and was ennobled by the Habsburg emperor and Queen Victoria. Throughout the 19th century, they controlled the largest fortune in the world, in today's terms many hundreds of billions. The family has, at least to some extent, maintained its wealth for over two centuries.

On the other hand, in Britain, the term generally exclusively refers to the nobility - that is, the peerage and landed gentry - who traditionally live off the land inherited paternally.[30] The British concept is analogous to good lineage and it is not uncommon to find someone with "old money" who is actually poor or insolvent.[31] By 2001, however, those belonging to this category—the aristocratic landowners—are still part of the wealthiest list in the United Kingdom.[32] For instance, the Duke of Westminster, by way of his Grosvenor estate, owns large swaths of properties in London that include 200 acres of Belgravia and 100 acres of Mayfair.[33] There is also the case of Viscount Portman, who is the owner of 100 acres of land north of Oxford Street.

Many countries had wealth-based restrictions on voting. In France, out of a nation of 27 million people, only 80,000 to 90,000 were allowed to vote in the 1820 French legislative election and the richest one-quarter of them had two votes.[34]

See also[edit]

  • Aristocracy
  • Black elite
  • Boston Brahmin
  • First Families of Virginia
  • Gentry
  • Grand Burgher (German Großbürger)
  • Hanseaten (class)
  • High culture
  • La Distinction
  • Landed gentry
  • Mentifact
  • Nobility
  • Nouveau riche
  • Old Philadelphians
  • Parvenu
  • Patrician (post-Roman Europe)
  • Preppy
  • Social environment
  • Social Register
  • Social status
  • Status–income disequilibrium
  • Symbolic capital
  • The Four Hundred (Gilded Age)
  • Rentier capitalism
  • White Anglo-Saxon Protestant
  • References[edit]

    1. ^ "Old Money" The American Heritage Dictionary of the English Language, Fourth Edition. Houghton Mifflin Company, 2004. 5 November 2008. Dictionary.com http://dictionary.reference.com/browse/oldmoney
  • ^ Scholz, Claudia W.; Juanita M. Firestone (2007). "Wealth". In George Ritzer (ed.). Blackwell Encyclopedia of Sociology. Blackwell Reference Online. Malden, MA: Wiley-Blackwell. ISBN 978-1405124331.
  • ^ a b c Warner, William Lloyd (1960). Social Class in America: A Manual of Procedure for the Measurement of Social Status. Harper & Row.
  • ^ Ayres Jr., B. Drummond (19 December 2011). "The Episcopalians: An American Elite With Roots Going Back to Jamestown". The New York Times. Retrieved 17 August 2012.
  • ^ a b W. Williams, Peter (2016). Religion, Art, and Money: Episcopalians and American Culture from the Civil War to the Great Depression. University of North Carolina Press. p. 176. ISBN 9781469626987. The names of fashionable families who were already Episcopalian, like the Morgans, or those, like the Fricks, who now became so, goes on interminably: Aldrich, Astor, Biddle, Booth, Brown, Du Pont, Firestone, Ford, Gardner, Mellon, Morgan, Procter, the Vanderbilt, Whitney. Episcopalian branches of the Baptist Rockefellers and Jewish Guggenheims even appeared on these family trees.
  • ^ Davidson, James D.; Pyle, Ralph E.; Reyes, David V. (1995). "Persistence and Change in the Protestant Establishment, 1930–1992". Social Forces. 74 (1): 157–175 [p. 164]. doi:10.1093/sf/74.1.157. JSTOR 2580627.
  • ^ Evans, Emory G. "William Byrd (1728–1777)". Encyclopedia Virginia. Retrieved 5 July 2019.
  • ^ Dabney, Virginius (1990). Richmond: The Story of a City: Revised and Expanded Edition. Charlottesville, Virginia: University Press of Virginia. p. 19. ISBN 0813912741. OCLC 20263021.AtGoogle Books.
  • ^ Frank B. Atkinson (2006). Virginia in the Vanguard: Political Leadership in the 400-year-old Cradle of American Democracy, 1981–2006. Rowman & Littlefield. p. 7. ISBN 9780742552104.
  • ^ Evans, Nelson Wiley; Emmons B. Stivers (1900). A History of Adams County, Ohio: From Its Earliest Settlement to the Present Time, Including Character Sketches of the Prominent Persons Identified with the First Century of the Country's Growth ... E B. Stivers. pp. 526–527; J. W. Klise stated that Byrd began his legal education with his uncle. J. W. Klise, ed., State Centennial History of Highland County, 1902; 1902. Reprint. Owensboro, KY: Cook & McDowell, 1980, p. 168.
  • ^ Brock, Robert Alonzo (1888). Virginia and Virginians, Vol. I, p. 40. Richmond and Toledo: H.H. Hardesty.
  • ^ Tarter, Brett. "Robert Burwell (1720–1777)". Encyclopedia Virginia. Retrieved 15 July 2015.
  • ^ https://time.com/archive/6849045/the-nation-magnus-carter-jimmys-roots/
  • ^ "Henry Corbyn (1628 or 1629–ca. 1676) – Encyclopedia Virginia".
  • ^ Lyon Gardiner Tyler, ed. (1915). Encyclopedia of Virginia Biography. Vol. 1. Lewis historical publishing Company. p. 128. OCLC 2576742.
  • ^ Emory G. Evans, " Corbin, Richard (1713 or 1714-20 May 1790)" in Dictionary of Virginia Biography, Vol. 3, pp. 466-468 also available at https://ehttps://www.lva.virginia.gov/public/dvb/bio.asp?b=Corbin_Richard/
  • ^ Lyon Gardiner Tyler, Encyclopedia of Virginia Biography, vol. 1 pp. 158-159
  • ^ Lyon Gardiner Tyler, Encyclopedia of Virginia Biography (1915), vol. 1 p. 218
  • ^ Sankey, Margaret D. "Randolph, William". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/23125. (Subscription or UK public library membership required.)
  • ^ Emory G. Evans, A "Topping People": The Rise and Decline of Virginia's Old Political Elite, 1680–1790 (2009), pp. 18–19
  • ^ Dillon, John Forrest, ed. (1903). "Introduction". John Marshall; life, character and judicial services as portrayed in the centenary and memorial addresses and proceedings throughout the United States on Marshall day, 1901, and in the classic orations of Binney, Story, Phelps, Waite and Rawle. Vol. I. Chicago: Callaghan & Company. pp. liv–lv. ISBN 9780722291474.
  • ^ Lancaster, Robert Alexander (1915). Historic Virginia homes and churches (Now in the public domain. ed.). Lippincott. pp. 343. Retrieved 17 October 2011.
  • ^ {{Bantam Books/Lyle Stuart Publishing; Lundberg, Ferdinand, The rich and the super-rich, 1968, 165‒177
  • ^ Fortune 500 2008: Fortune 1000 1–100, 2008-05-05, https://money.cnn.com/magazines/fortune/fortune500/2008/full_list/
  • ^ "Pittsburgh Post-Gazette - Google News Archive Search". news.google.com.
  • ^ David Cannadine, Mellon: An American Life (2006) ISBN 0-679-45032-7.
  • ^ a b Phillips, Kevin P (2003). Wealth and democracy: a political history of the American rich. New York: Broadway Books. ISBN 9780767905343.
  • ^ Haseler, Stephen (5 May 2000). The Super-Rich: The Unjust New World of Global Capitalism. Palgrave Macmillan. ISBN 9780312230050.
  • ^ a b Essvale Corporation Limited (2008). Business Knowledge for IT in Private Wealth Management: A Complete Handbook for IT Professionals. London: Essvale Corporation Limited. p. 45. ISBN 9780955412493.
  • ^ Ferguson, Niall (1 November 1999). The House of Rothschild: Money's Prophets: 1798-1848. Vol. 1 (First ed.). New York: Penguin Books. p. 481‒85. ISBN 0140240845.
  • ^ Popova, Elena (2008). Through Alien Eyes: A View of America and Intercultural Marriages. New York: Algora Publishing. pp. 51. ISBN 9780875866390.
  • ^ Brass, Tom (2014). Class, Culture and the Agrarian Myth. Leiden: Brill. p. 240. ISBN 9789004259973.
  • ^ Haseler, Stephen (2012). The Grand Delusion: Britain After Sixty Years of Elizabeth II. London: I.B. Tauris. p. 258. ISBN 9781780760735.
  • ^ Alan B. Spitzer, "Restoration Political Theory and the Debate over the Law of the Double Vote" Journal of Modern History 55#1 (1983) pp. 54–70 online
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