Under Theron and his brother Xenocrates, Acragas, a Greek colony of Gela, was brought to the height of its glory.[1] The brothers were descended from the Emmenidae, who were descended from Cadmus.[1] They were allied to the rulers of Syracuse, Damareta, daughter of Theron, having successively married Gelon and his younger brother, Polyzelus, while Theron had already married a daughter of Polyzelus, and Hieron had married a daughter of Xenocrates.[1]
Theron became tyrant of Acragas about 488, and conquered Himera in 482.[1] The tyrant of Himera appealed to his son-in-law Anaxilas, tyrant of Rhegium, who called in the aid of the Carthaginians, whom Theron and his son-in-law, Gelon of Syracuse, defeated at Himera in 480.[1] In 476 Theron won the chariot-raceatOlympia, which is celebrated in this ode.[1] The date is recorded in the Oxyrhynchus papyrus.[2][1]
The God, the hero, and the man, we celebrate, shall be Zeus, the lord of Pisa, Heracles, the founder of the Olympic games, and the victor Theron (1–6).[3] Theron's famous ancestors had settled and prospered in Sicily, and Zeus is prayed to continue their prosperity (6-15).[4] But prosperity leads to forgetfulness of troubles, as is proved by the family of Cadmus, from which Theron himself is descended (15–47).[4] He and his brother have an hereditary claim to victory in the Greek games (48–51). Victory gives release from trouble (51 f.).[4]
Glory may be won by wealth combined with virtue; while the unjust are punished, the just live in the Islands of the Blest, with Cadmus and Achilles (53–83).[4]
The poet is like an eagle, while his detractors are like crows, but their cavil cannot prevail against the poet's praise (83–88).[4] Theron is the greatest benefactor that Acragas has had for a hundred years; though his fame is attacked by envy, his bounties are as countless as the sand of the sea (89–100).[4]
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