It is believed that the statue in Brussels may have been in Old Aberdeen as early as 1450. References to a statue in a Chapel at the Bridge of Dee in Aberdeen suggest that it may have been placed there by Bishop Gavin Dunbar of Aberdeen (1514–1531). [1] At the beginning of the Scottish Reformation (c. 1559) many Christian art and consecrated religious objects from churches and, from St Machar's CathedralinOld Aberdeen in particular, were either destroyed by the officials of the Kirk or given for safe keeping to Catholic sympathisers. It is claimed that the statue was kept in safekeeping by a Catholic member of the local Scottish nobility, George Gordon, 1st Marquess of Huntly and ChiefofClan Gordon, at Strathbogie Castle until 1625. It was then smuggled to the Spanish Netherlands by William Laing, thought to be an agent for the Spanish Habsburgs, and given to Albert VII, Archduke of Austria and his wife, Infanta Isabella Clara Eugenia, in Brussels. There is a reliable and well documented history of Notre Dame du Bon Succès in Brussels from that date until the present.
Writing in 1909, Dom Odo Blundell of Fort Augustus Abbey, the respected historian of the illegal and underground Catholic Church in Scotland, declared, "The Abbé MacPherson, than whom no one was more conversant with the history of the Catholic Church in Scotland since the Reformation, asserted that, 'the preservation of the ancient Faith was due, under God, to the House of Gordon'. And indeed this fact stands out very prominently in the history of the seventeenth and of the first half of the eighteenth centuries, and receive confirmation from the fact that whether we follow the titles of the former Dukes of Gordon, or the line of their possessions, we shall always find that the Catholics were there protected, and that fair remains of the old Faith still exist."[2]
For historic details of Notre Dame du Bon Succès and Our Lady of Aberdeen see the papers by Ray McAleese – below. The monograph by Ron Smith (see below) gives a devotional account of beliefs about Our Lady of Aberdeen and Notre Dame du Bon Succès.
^ There is an account of the statue, and the priest who served in the Chapel in William Kennedy, Annals of Aberdeen, from the Reign of King William the Lion, to the End of the Year 1818, (London: [s.n.], 1818).『 … In this age of superstition, according to the custom of the time, the bridge was provided with a chapel, dedicated to the Virgin Marv, erected on the north end, that travellers who passed and re-passed might have an opportunity of exercising solemn acts of devotion at its altar, of which Sir William Rae was chaplain. There belonged to this institution a silver crucifix, chalice of silver, an image of the Virgin over gilt, three embroidered napkins, and other sacred utensils, some of which were preserved at the Reformation, when the chapel was probably demolished …』(pp 417/418)
^ Odo Blundell (1909), The Catholic Highlands of Scotland, Volume I, London, page 1.
Blackhall, G. (1844). A Brieffe Narration of the Services done to Three Noble Ladyes by Gilbert Blakhal, priest of the Scots mission in France, in the Low Countries and in Scotland. M.DC.XXXI-M.DC.XLIX. Edited by John Stuart, Aberdeen.
Buyle, A. (2008). L'église Notre-Dame du Finistère à Bruxelles aux XVIIIe at XIXe Siècles: Redecouvertes et documents inédits, Collection Investigations 1, Inédits publiés par la Societé Royale d'Archéologie de Bruxelles, Editions Nauwelaerts.
Chisholm, D. (1898). Our Lady of Aberdeen. Roehampton, Convent of the Sacred Heart.
Couper, W. J. (1930). Our Lady of Aberdeen. Aberdeen.
Croly, C. (N.D.). Our Lady of Aberdeen. Aberdeen, City of Aberdeen.
De Los Rios, B (1664) De Hierarchia Mariana: Libris Sex, Antwerp.
Healy, T. (1976). Our Lady of Aberdeen : the hidden statue. Glasgow, Burns.
Henderson, J. A. (1890). History of the parish of Banchory-Devenick. Aberdeen.
Kennedy, W. (1818) Annals of Aberdeen, from the Reign of King William the Lion, to the End of the Year 1818 (London: [s.n.], 1818), pp. Vols 1–2.
Macpherson, S. M. (c. 1995). A Hundred Years at Queens Cross, Catholic Diocese of Aberdeen: 9 pp.
McAleese, R. Notre Dame Du Bon Succès or Our Lady of Aberdeen – a Pre-Reformation Statue from Scotland?, Records of the Scottish Church History Society, (2013).
McAleese, R. Our Lady of Aberdeen and Notre Dame Du Bon Succès: A Pre-Reformation Statue from Scotland, Scottish Local History (2014).
Smith, R. (2013). Our Lady of Aberdeen – the Statue in Exile: the remarkable story of the survival of this unique statue. ISBN978-0-9547007-2-0
Steyaert, J. W. (1994) Late Gothic sculpture : the Burgundian Netherlands, Monique Tahon-Vanroose, Museum voor Schone Kunsten, Ghent, Belgium.
Unknown (1887). How Bishop Dunbar Came to Fix the Site of the Brig O' Dee. Aberdeen Journal 18 August 1887. Aberdeen.
Unknown (1900). Our Lady of Aberdeen – some interesting facts. Aberdeen Weekly Journal, 11 July 1900. Aberdeen.
Wichmans, A. F. (1632). Brabantia Mariana Tripartita. Antwerp, Joannes Cnobbaert.
