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Pāśa

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Philosophy Three Components Pati Pashu Pasam Three bondages Anava Karma Maya other aspects 36 Tattvas Yoga Satkaryavada Abhasavada Svatantrya Aham
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Schools Ati marga Pashupata Kalamukha Kapalika Mantra marga Saiddhantika Siddhantism Non - Saiddhantika Kashmir Shaivism Pratyabhijna Vama Dakshina Kaula: Trika-Yamala-Kubjika-Netra Others Nath Inchegeri Veerashaiva/Lingayatism Siddharism Sroutaism Aghori Indonesian
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Pāśa (Sanskrit: पाश, romanized: pāśa, lit. "bondage", "fetter") is one of the three main components considered in Shaivism. It is defined as whole of the existence, manifest and unmanifest.^[1] According to Shaiva Siddhanta, Pati (the supreme being), Pashu (atmans) and Pasha are eternal, self-consistent, neither distinguishable nor indivisible triad in the nature.^[2]

Tether[edit]

The Shaivite three components are easily understandable as pashu (litt. cow), pasha (litt. rope) and pati (litt. cow-herd). All atmans or pashus are eternally tethered by pasha and they don't know their destination. There comes pati to rear them towards the Moksha. This pati differ from ordinary cowherd as he doesn't obtain any advantages either by growing or shepherding cattle, and pashus cannot realize anything with their limited movement caused by pasha.^{[citation needed]}

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