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Phonoi

InGreek mythology, the Phonoi (Ancient Greek: Φόνοι; singular: Phonos Φόνος) were the "ghastly-faced" male personifications of murder.

Family[edit]

Hesiod in the Theogony named the Phonoi's mother as Eris ("Discord"), and their siblings as: the Hysminai (Battles), the Makhai (Wars), the Androktasiai (Manslaughters) and other malevolent daemons.^[2]

"And hateful Eris bore painful Ponos ("Hardship"),

Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"),

Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters");

Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes")

Dysnomia ("Anarchy") and Ate ("Ruin"), near one another,

and Horkos ("Oath"), who most afflicts men on earth,

Then willing swears a false oath."^[3][4]

Mythology[edit]

In the epic poem the Shield of Heracles, attributed to Hesiod, Phonos (singular) was one of the many figures, depicted on Heracles' shield.^[5]

Aeschylus' accounts[edit]

". . . hear me, you gods, that feel with us! By a fresh award redeem the blood of deeds done long ago. May aged Murder (phonos) cease begetting offspring in our house!"^[6]

"Amphiaraus repeatedly rebukes mighty Tydeus [in the war of the Seven Against Thebes] with evil names 'Murderer, maker of unrest in the city, principal teacher of evils to the Argives, summoner of Erinys (Vengeance's Curse), servant of Phonos (Slaughter).'"^[7]

Quintus' account[edit]

The Phonoi are also represented in myths to be present during battles and fights along with other war deities.^[8]

"Then met the fronts of battle: dread it rang on either hand. Hard-strained was then the fight: incarnate Kydoimos (Strife) stalked through the midst, with Phonos (Slaughter) ghastly-faced . . . Through the air upshrieked an awful indistinguishable roar; for on both hosts fell iron-hearted Eris (Strife)."^[9]

Notes[edit]

^ Hesiod, Theogony 226–232 This article incorporates text from this source, which is in the public domain.

^ Aeschylus, Libation Bearers 802 ff. means that murder breeds murderous reprisal in an ongoing blood-feud This article incorporates text from this source, which is in the public domain.

^ Aeschylus, Seven Against Thebes 569–574 This article incorporates text from this source, which is in the public domain.

^ Quintus Smyrnaeus, Posthomerica 6.348–359 This article incorporates text from this source, which is in the public domain.

References[edit]

• Aeschylus, translated in two volumes. 1. Seven Against Thebes by Herbert Weir Smyth, Ph. D. Cambridge, MA. Harvard University Press. 1926. Online version at the Perseus Digital Library. Greek text available from the same website.
• Aeschylus, translated in two volumes. 2. Libation Bearers by Herbert Weir Smyth, Ph. D. Cambridge, MA. Harvard University Press. 1926. Online version at the Perseus Digital Library. Greek text available from the same website.
• Caldwell, Richard, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
• Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
• Most, G.W., Hesiod: The Shield, Catalogue of Women, Other Fragments, Loeb Classical Library, No. 503, Cambridge, Massachusetts, Harvard University Press, 2007, 2018. ISBN 978-0-674-99721-9. Online version at Harvard University Press.