"Travels one day, then a second, So the third from morn till evening, When appear the gates of Pohya, With her snow-clad hills and mountains."[1]
Pohjola (Finnish pronunciation:[ˈpohjolɑ]; from pohja 'base, bottom', but used in derived forms like pohjois- to mean 'north' + -la 'place'), sometimes just Pohja (pronounced[ˈpohjɑ]), is a locationinFinnish mythology. It is one of the two main polarities in the Finnish national epic, the Kalevala, along with Kalevala or Väinölä.
Elias Lönnrot, one of the principal collectors of Finnish folk lyric poetry and composer of the Kalevala, went to some lengths to interpret Pohjola as a real place, considering whether its inhabitants might be SaamiorFinns, and precisely where areas such as Luotela / Luode ('North-West region'), Pimentola ('region of darkness'), Sariola, and Untamola / Uni ('region of sleep') might be;[3]: 170–171 many other scholars followed his lead.[4]
However, the idea of an otherworldly far north is a widespread motif in both Classical and medieval European literature, and has a corresponding concept, boasso, in Saami culture[citation needed]. Thus Pohjola can be thought of as a purely abstract place, a literary trope standing as the source of evil – a foreboding, horrible, forever cold land in the far north.[3]: 171–176
InThe Kalevala, Pohjola mainly appears as the home of women whom the male heroes, from the land of Kalevala, seek as wives.[6]
The Mistress of Pohjola is Louhi, a powerful, evil witch. The great smith Seppo Ilmarinen forges the Sampo at her demand as a payment for the hand of her daughter in marriage.
The Sampo is a magic artefact, possibly a mill of plenty that churns out abundant goods, like the Cornucopia. Its exact nature is unclear, but its churning lid has also been interpreted as a symbol of the celestial vault of the heavens: Embedded with stars, it revolves around a central axis, or the pillar of the world.
Other Kalevala characters also seek marriage with the daughters of Pohjola. These include the adventurer Lemminkäinen, and the wise old man Väinämöinen. Louhi demands from them deeds similar to the forging of Sampo, such as shooting the Swan of Tuonela. When the suitor finally gets the daughter, weddings and great drinking and eating parties are held at the great hall of Pohjola.
The foundation of the world pillar, also thought of as the root of the "world tree", was probably located in Pohjola, somewhere just over the northern horizon from the Finnish mythological perspective. The pillar was thought to rest on the PohjantähtiorNorth Star.[a]
The bulk of the Kalevala are the stories about the Sampo, kept in Pohjola. The major episodes in the Pojola series are:[7]
The forging of the Sampo and its abundance hoarded by the witch Louhi inside a great mountain, in the dark reaches of Pohjola.
The struggles of the southern people and their raid of Pohjola to seize the Sampo for their own needs.
The Sampo being broken in the course of the struggle over it, and the loss of its all-important lid (which implies shattering the world tree at the north pole).
The Finnish metal band Sentenced used the frozen land of Pohjola as inspiration for the albums Journey to Pohjola and North from Here released in 1992 and 1993.
The Finnish folk metal band Moonsorrow has a song entitled "Taistelu Pohjolasta" ("The Battle for Pohjola"). Two different versions of it appear on their 1999 demo Tämä ikuinen talvi (This Eternal Winter) and their 2008 EP Tulimyrsky (Firestorm).
^Kalevala: Rune XLIX: Restoration of the Sun and Moon. John Crawford, 1888 (translation).
^
Ganander, Christfrid (1789). Mythologia fennica [Finnish Mythology]. Åbo: Frenckell. p. 7. WITH SUBTITLES: Mythologia fennica
eller förklaring öfver de nomina propria deastrorum, idolorum, locorum, virorum, &c. eller afgudar och afgudinnor, forntidens märkelige personar, offer och offer-ställen, gamla sedvänjor, jätter, trol, skogs- sjö och bergs-rån m.m. Som förekomma i de äldre finska troll-runor, synnyt, sanat, sadut, arwotuxet &c. samt än brukas och nämnas i dagligt tal; til deras tjenst, som vela is grund förstå det finska språket, och hafva smak för finska historien och poëin, af gamla runor samlad och uttydd.
Finnish Mythology
or explanation of the proper names of [¿deities?], idols, places, people, &c. or gods and goddesses, strange persons of antiquity, sacrifices and places of sacrifice, old customs, giants, trolls, violent forest lake and mountain robberry, etc., which occur in the older Finnish troll runes, [synnyt], [sanat], [sadut], [arwotuxet] &c. as well as being used and mentioned in everyday speech; to their service, who want to understand the Finnish language, and have a taste for Finnish history and poetry, collected and interpreted from old runes.
^ abc
Pentikäinen, Juha Y. (1999). Kalevala Mythology. editor & translator Ritva Poom (expanded ed.). Bloomington, IN: Indiana University Press.
^
Siikala, Anna-Leena (2002). Mythic Images and Shamanism: A perspective on Kalevala poetry. FF Communication. Vol. 280. Helsinki: Suomen Tiedakatemia. pp. 155–59.
^
Lid, Nils (1949). "Kalevalan Pohjola". Kalevalaseuran Vuosikirja. 29: 104–120.
^ Pentikäinen & Poom (1999)[3]: 172
who cite
Lid (1949).[5]
^Tolley, Clive, ed. (2008). Grottasõngr: The song of Grotti. London, GB: Viking Society for Northern Research. pp. 19–20.
^Lönnrot, Elias (1988). Schoolfield, George C. (ed.). The Kalevala: Epic of the Finnish People. Translated by Friberg, Eino (5th ed.). Keuruu, Finland: Otava.
