Raghunandana (c. 16th century CE) was an Indian Sanskrit scholar from the Bengal region. His writings include 28 Smriti digests on Hindu law and a commentary on the Hindu law code prevalent in Bengal, the Dayabhaga.[1]
Raghunandana authored 28 Smriti digests on civil law and rituals, collectively known as the Astavimsati-tattva.[6] The English scholars compared Raghunandana's digests to the Comyns' Digest, and called him the "Comyns of India".[5]
The titles of these digests end in the word tattva (literally "essence"). 27 of these works are mentioned at the beginning of the Malamasa-tattva.[2]
Ahnika-tattva which deals with daily rites (like bathing, sandhyavandana etc)
Chandoga-vrsotsarga-tattva which deals with performance of the rite of vrishotsarga (a Hindu rite in which a bull stamped with the marks of trishula is let loose in the name of a deceased person with the aim of the dead obtaining salvation) by brahmins following the Samaveda (the Veda followed by most Bengali brahmins)
Daya-tattva which deals with laws of inheritance & property division, based on the Dayabhaga
Deva-pratishtha-tattva which deals with the rite of consecrating idols for worship
Diksha-tattva which deals with the rites of diksha
Durgotsava-tattva which deals with the rite of Durga Puja
Ekadashi-tattva which deals with the rules & regulations related to ekadashi
Janmashtami-tattva which deals with the rite of Janmashtami
Jyotisha-tattva which deals with timekeeping & determining the right time for performance of rituals
Krtya-tattva which deals with the rites to be observed throughout the year
Malamasa-tattva (orMalimluca-tattva) which deals the rules & regulations related to adhika-masa
Matha-pratishtha-tattva which deals with the rite of consecrating temples
Prayashchitta-tattva which deals various expiatory rites
Purushottama-kshetra-tattva which deals with special rites to be performed while on a pilgrimage to Puri & Bhubaneswar
Rg-vrsotsarga-tattva which deals with the performance of the rite of vrishotsarga by brahmins following the Rigveda
Sama-shraddha-tattva which deals with the performance of the rite of shraddha by brahmins following the Samaveda
Samskara-tattva which deals with the rites of passage
Shuddhi-tattva which deals with the rites of penitence
Sudra-krtya-tattva which deals with the rights & privileges of shudras
Taddga-bhavanotsarga-tattva which deals with the rite of consecrating waterbodies
Tithi-tattva which deals with rites to be performed at specific tithis
Vastuyaga-tattva which deals with the rite of vastuyajna
Vivaha-tattva (orUdvaha-tattva) which deals with rules & regulations related to marriage
Vrata-tattva which deals with performance of vratas
Vyavahara-tattva which deals with judicial procedure
Yajuh-shraddha-tattva which deals with the performance of the rite of shraddha by brahmins following the Shukla-Yajurveda
Yajur-vrsotsarga-tattva which deals with the performance of the rite of vrishotsarga by brahmins following the Shukla-Yajurved
The Chandoga-vrsotsarga-tattva, Rgvrsotsarga-tattva and Yajur-vrsotsarga-tattva are collectively known as the Vrsotsarga-tattva. The Deva-pratishtha-tattva and Matha-pratishtha-tattva are collectively known as the Pratishtha-tattva.[2]
Raghunandana's Dayabhaga-tika, also known as the Dayabhaga-vyakhya[na], is a commentary on Jimutavahana's Hindu law treatise, the Dayabhaga. During the British Raj, when Hindu law was used in the courts, the Calcutta High Court termed Raghunandana's Dayabhaga-tika as the best commentary on the Dayabhaga.[6]William Jones, a puisne judge at the Supreme Court of Judicature at Fort William, mentioned that the local Hindu scholars often referred to Jimutavahana's treatise, but it was Raghunandana's work that was "more generally approved" in Bengal.[5]
There have been some doubts about the authorship of this commentary. Both Henry Thomas Colebrooke (1810) and Julius Eggeling (1891) suspected that it was not authored by the writer of the Divya-tattva (that is, Raghunandana). However, Monmohan Chakravarti (1915) and Rajendra Chandra Hazra (1950) both attribute the work to Raghunandana. Pandurang Vaman Kane also ascribes the commentary to him, but not without hesitation.[5]
Gaya-shraddha paddhati which discusses special rites of shraddha to be performed while visiting Gaya
Graha-yaga-tattva (orGraha-pramana-tattva) which discusses the rite of grahayajna (a special yajna performed to appease the 9 planets)
Tirtha-yatra-tattva (orTirtha-tattva) which discusses the procedure & rites related to pilgrimage
Tripuskara-santi-tattva which discusses rites of pacification to be performed at a specific Hindu astronomical moment called Tripuskara-yoga
Dvadasa-yatra-tattva (orYatra-tattva) which discusses the observance of 12 special festivals performed in Puri
Rasa-yatra tattva (orRasa-yatra paddhati) which discusses the rite of observing Rasa-purnima (a festival observed by Hindus in Bengal, Odisha & ManipuronKartika purnima commemorating the Raslila)