Swami Rama Tirtha (pronunciationⓘPunjabi: ਸਵਾਮੀ ਰਾਮਤੀਰਥ, Hindi: स्वामी रामतीर्थ; 22 October 1873 – 17 October 1906[1]), also known as Ram Soami, was an Indian teacher of the Hindu philosophy of Vedanta. He was among the first notable teachers of Hinduism to lecture in the United States, travelling there in 1902, preceded by Swami Vivekananda in 1893 and followed by Paramahansa Yogananda in 1920.[2][3] During his American tours Swami Rama Tirtha spoke frequently on the concept of "practical Vedanta"[4] and education of Indian youth.[5] He proposed bringing young Indians to American universities and helped establish scholarships for Indian students.[6]
A chance meeting with Swami Vivekananda in 1897 in Lahore, inspired his later decision to take up the life of a sannyasi. Having become well known for his speeches on Krishna and Advaita Vedanta he became a swami in 1899 on the day of Deepawali,[1] leaving his wife, his children and his professorial chair.
"As a sannyasi, he neither touched any money nor carried any luggage with him. In spite of it he went round the world."[8] A trip to Japan to teach Hinduism was sponsored by Maharaja Kirtishah Bahadur of Tehri. From there he travelled to the United States of America in 1902, where he spent two years lecturing on Hinduism, other religions, and his philosophy of "practical Vedanta".[4] He frequently spoke about the iniquities of the caste system in India and the importance of education of women and of the poor, stating that "neglecting the education of women and children and the labouring classes is like cutting down the branches that are supporting us – nay, it is like striking a death-blow to the roots of the tree of nationality."[citation needed] Arguing that India needed educated young people, not missionaries, he began an organization to aid Indian students in American universities[5] and helped to establish a number of scholarships for Indian students.[9]
Although upon his return to India in 1904 large audiences initially attended his lectures, he completely withdrew from public life in 1906 and moved to the foothills of the Himalaya, where he prepared to write a book giving a systematic presentation of practical Vedanta. Tirtha died on 17 October 1906 (Deepawali Vikram Samvat 1963), and the book was never finished.
Many believe he did not die but gave up his body to the river Ganges.[1]
A significant prediction made by Swami Rama Tirtha for future India is quoted in Shiv R. Jhawar's book, Building a Noble World.[11] Rama Tirtha predicted: “After Japan, China will rise and gain prosperity and strength. After China, the sun of prosperity and learning will again smile at India.”[12]
Punjabi Indian nationalist Bhagat Singh uses Tirtha as an example of the great contributions Punjab had made to the Indian nationalist movement in his essay "The Problem of Punjab's Language and Script". The lack of memorials to Tirtha is given by Singh as an example of the lack of respect for Punjab's contributions to the movement.[13]
Indian Revolutionary Pandit Ram Prasad Bismil depicted the character of Swami Rama Tirtha in the poem Yuva Sannyasi.[1]
Two of his disciples, S. Puran Singh and Narayana Swami, wrote biographies. Puran Singh's The Story of Swami Rama: The Poet Monk of the Punjab[10] appeared in 1924 and was published in English as well as in Hindi. Narayana Swami's untitled account was published in 1935 as a part of Rama Tirtha's collected works.[4]
A further account of his life was written by Hari Prasad Shastri and published with poems by Swami Rama Tirtha translated by H P Shastri as 'Scientist and Mahatma' in 1955.[14]
Paramahansa Yogananda translated many of Rama Tirtha's poems from Bengali into English and put some of them to music:[15] one, entitled "Marching Light", appeared in Yogananda's book Cosmic Chants, as "Swami Rama Tirtha's Song".[16]
Contribution of Swami ji towards his mother tongue Punjabi language[edit]
The Swami Rama Tirtha Mission Ashram is located at Kotal Gaon Rajpura, near Dehra DuninUttarakhand, India.
^ abcdeVerma, M.L. (2006). Swadhinta Sangram Ke Krantikari Sahitya Ka Itihas. Vol 2. pp. 418–421
^Brooks, Douglas Renfrew (2000). Meditation Revolution: A History and Theology of the Siddha Yoga Lineage. India: Motilal Banarsidass Publishing. p. 72. ISBN81-208-1648-X.
^ abcRinehart, Robin (1999). One Lifetime, Many Lives: The Experience of Modern Hindu Hagiography. United States: Oxford University Press. pp. 1–2. ISBN0-7885-0555-6.
^Singh, appendix, article from Minneapolis Tribune: Would Save Countrymen: Swami Ram Plans the Redemption of the Ignorant Masses in India—American Education: He Would Have Them Come Here, as Did the Young Japanese.
"Rama In The Eyes of Iqbal". 2010 by Dr. Kedarnath Prabhakar & Dr. Akash Chanda ( ISBN978-81-921205-0-8)
"Wehdatnama: A Bouquet of Punjabi Vedantic Poetry of Swami Ramtirtha" 2013 by Dr. Kedarnath Prabhakar & Dr. Akash Chanda ( ISBN978-81-921205-2-2)
"Muscular Vedanta: The Practical Form of Vedanta Philosophy Propounded by Swami Ramtirtha". 2011 by Dr. Kedarnath Prabhakar & Dr. Akash Chanda ( ISBN978-81-921205-1-5)
