Dedicated to the second-century saint Praxedes, who with her sister Pudentiana, was said to have provided comfort and care to Christians persecuted in the Roman Empire.[1][2] Since 1198 the church has been served by Benedictine monks of the Vallombrosian order.[3]
The church incorporates mosaic decoration that mark it among the oldest churches in Rome. The Titulus S. Praxedis was established by Pope St. Evaristus in c. 112 and church near this site was present since at least the fifth century. The church in its current place and general layout was commissioned by Pope Hadrian I around the year 780 to house the relics (bones) of St. Praxedes (Italian: S. Prassede) and St. Pudentiana (Italian: S. Pudenziana), the daughters of St. Pudens, traditionally St. Peter's first Christian convert in Rome. The church was built atop of the remains of a 4th-century ancient Roman Thermae, privately owned by the family of Pudentiana, and called Terme di Novato.[4] The two female saints were murdered for providing Christian burial for early martyrs in defiance of Roman law. The basilica was enlarged and decorated by Pope St. Paschal I in c. 828.
Paschal, who reigned 817–824, was at the forefront of the Carolingian Renaissance started and advocated by the emperor Charlemagne. They desired to get back to the foundations of Christianity theologically and artistically. Paschal, thus, began two, linked, ambitious programs: the recovery of martyrs' bones from the catacombs of Rome and an almost unprecedented church building campaign. Paschal dug up numerous skeletons and transplanted them to this church. While on a pilgrimage to Rome with his father around 855-856, the young and future English king Alfred the Great was reportedly deeply impressed and inspired by the church's beauty.[5]
In 1198 the Vallumbrosian monks, an Italian reform movement in the Benedictine Order inspired by Saint John Gualbert, were granted the monastery attached to the basilica by Pope Innocent III and have been present without interruption for more than 800 years since. They still maintain the monastery and the church and minister it’s liturgy today.[6]
The inscriptions found in Santa Prassede, a valuable source illustrating the history of the church, have been collected and published by Vincenzo Forcella.[7]
The church contains the oratory of St. Zeno.
The church provided the inspiration for Robert Browning's poem "The Bishop Orders His Tomb at Saint Praxed's Church."
The main altarpiece is a canvas of St Praxedes Gathering the Blood of the Martyrs (c. 1730–35) by Domenico Muratori. On the right column of the triumphal arch, above the plaque, there is the Portrait of Cardinal Angelo Maria Querini (1747) by Jacopo Zoboli. It also contains an Annunciation by Stefano Pieri.
The most famous element of the church is the mosaic decorative program. Paschal hired a team of professional mosaicists to complete the work in the apse, the apsidal arch, and the triumphal arch. In the apse, Jesus is in the center, flanked by Sts. Peter and Paul who present Prassede and Pudenziana to God. On the far left is Paschal, with the square halo of the living, presenting a model of the church as an offering to Jesus. Below runs an inscription of Paschal's, hoping that this offering will be sufficient to secure his place in heaven.
On the apsidal arch are twelve men on each side, holding wreaths of victory, welcoming the souls into heaven. Above them are symbols of the four Gospel writers: Mark, the lion; Matthew, the man; Luke, the bull; and John, the eagle, as they surround a lamb on a throne, a symbol of Christ's eventual return to Earth.
Those mosaics, as well as those in the Chapel of Saint Zeno, a funerary chapel which Pope Paschal built for his mother, Theodora,[8] are the best-known aspects of the church.
Santa Prassede also houses an alleged segment of the pillar or column upon which Jesus was flogged and tortured before his crucifixion in Jerusalem. The relic is alleged to have been discovered in the early 4th century by Saint Helena (mother of the Roman EmperorConstantine I) who at the age of 80 undertook a pilgrimage to the Holy Land, where she founded churches for Christian worship and rescued relics associated with the crucifixion of Jesus on Calvary. In 1223, Cardinal Giovanni Colonna, as emissary to the holy land in 1223 was said to have obtained this artifact and brought it to Rome.
Among these legendary relics retrieved by Helena, which included pieces of the True Cross (now venerated at St. Peter's Basilica[9] with fragments in Santa Croce in Gerusalemme, also in Rome) and wood from the Jesus' crib enshrined at S. Maria Maggiore. These items, including the Santa Prassede pillar, lack indisputable authenticity, due to absence of forensic evidence and the abundance of other objects claimed during the medieval period to have the same historic function.[citation needed]
Plan: (1) Prothyrum, (2) Atrium, (3) Nave, (4) St. Peter’s Chapel, (5) St. Charles Borromeo Chapel, (6) Olgiati Chapel, (7) Chapel of the Blessed Sacrament & St. Benedict, (8) Sacristy, (9) Bell Tower, (10) Sanctuary & Monastic Choir, (11) Crypt Entrance, (12) Chapel of the Crucifix of St. Brigid of Sweden, (13) Side Door, (14) Tomb of Cardinal Alano, (15) Tomb of Msgr. Santoni by Bernini, (16) St. Zeno’s Chapel, (17) Sanctuary of the Collumn of the Lords Flaggelation, (18) St. Pius X Chapel, (19) St. Bernardo Uberti Chapel.
Internal façade
Entrance
Interior
Triumphal arch mosaic
Ceiling of the Chapel of Saint Zeno
Crypt
.
Pope Paschal I presenting a model of the Basilica to Christ. His square halo indicates that he was alive when the mosaic was made.
^Woodruff, Douglas, The Life and Times of Alfred the Great (London: Weidenfeld and Nicolson, 1993), p. 33
^Gallio, Paola (1998). The Basilica of Saint Praxedes (in English and Italian). Monaci Benedettini Vallombrosiani Roma. p. 3.
^V. Forcella, Inscrizioni delle chese e d' altre edifici di Roma, dal secolo XI fino al secolo XVI Volume II (Roma: Fratelli Bencini, 1873), pp. 489–524.
^Kartusch, Elfriede (1948). Das Kardinalskollegium in der Zeit von 1181–1227 (in German). Wien. pp. 392–393.{{cite book}}: CS1 maint: location missing publisher (link) Klaus Ganzer (1963), Die Entwicklung des auswärtigen Kardinalats im hohen Mittelalter. Ein Beitrag zur Geschichte des Kardinalkollegiums vom 11.bis 13. Jahrhundert(in German), Tübingen: Max Niemeyer, pp. 146-148.
B. M. Apollonj Ghetti, Santa Prassede (Roma: Edizioni Roma, 1961).
Gillian Vallance Mackie, The Iconographic Programme of the Zeno Chapel at Santa Prassede, Rome [M.A. University of Victoria (B.C., Canada) 1985].
Marchita B. Mauck, “The Mosaic of the Triumphal Arch of Santa Prassede: A Liturgical Interpretation.” Speculum 62–64 (1987), pp. 813–828.
Rotraut Wisskirchen, Mosaikprogramm von Santa Prassede in Rom (Münster: Aschendorff, 1990).
Anna Maria Affanni, La chiesa di Santa Prassede: la storia, il rilievo, il restauro (Viterbo: BetaGamma, [2006]) [Testimonianze di restauri, 5].
Mary M. Schaefer, Women in Pastoral Office: The Story of Santa Prassede, Rome (New York, NY: Oxford University Press, 2013).
Maurizio Caperna, La basilica di Santa Prassede: il significato della vicenda architettonica (Roma: Edizioni Quasar, 2013).
Benedictine Monks of Vallombroso, The Basilica of Saint Praxedes, in memory of their eighth century of presence at Saint Praxedes: 1198–1998 (Genova, Italia: B.N. Marconi, Fourth Edition, January 2014).
Santa Prassede (Praxedes), Smarthistory
Media related to Basilica di Santa Prassede (Roma) at Wikimedia Commons
