This article is about the Akkadian king. For the Assyrian kings, see Sargon I and Sargon II. For the YouTuber, see Carl Benjamin. For other uses, see Sargon.
His empire is thought to have included most of Mesopotamia, parts of the Levant, and incursions into Hurrian and Elamite territory, ruling from his (archaeologically as yet unidentified) capital, Akkad.
Sargon appears as a legendary figure in Neo-Assyrian literature of the 8th to 7th centuries BC.
Tablets with fragments of a Sargon Birth Legend were found in the Library of Ashurbanipal.[7][8]
The Akkadian name is normalized as either Šarru-ukīnorŠarru-kēn. The name's cuneiform spelling is variously LUGAL-ú-kin,
šar-ru-gen6, šar-ru-ki-in, šar-ru-um-ki-in.[12]InOld Babylonian tablets relating the legends of Sargon, his name is transcribed as 𒊬𒊒𒌝𒄀𒅔 (Šar-ru-um-ki-in).[13]
In Late Assyrian references, the name is mostly spelled as LUGAL-GI.NA or LUGAL-GIN, i.e. identical to the name of the Neo-Assyrian king Sargon II.[14]
The spelling Sargon is derived from the single mention of the name (in reference to Sargon II) in the Hebrew Bible, as סַרְגוֹן, in Isaiah 20:1.
The first element in the name is šarru, the Akkadian (East Semitic) for "king" (c.f. Hebrew śarשַׂר). The second element is derived from the verb kīnum "to confirm, establish" (related to Hebrew kūnכּוּן).[15]
A possible interpretation of the reading Šarru-ukīn is "the king has established (stability)" or "he [the god] has established the king". Such a name would however be unusual; other names in -ukīn always include both a subject and an object, as in Šamaš-šuma-ukīn "Shamash has established an heir".[14]
There is some debate over whether the name was an adopted regnal name or a birth name.[16][17]
The reading Šarru-kēn has been interpreted adjectivally, as "the king is established; legitimate", expanded as a phrase šarrum ki(e)num.[18]
The terms "Pre-Sargonic" and "Post-Sargonic" were used in Assyriology based on the chronologies of Nabonidus before the historical existence of Sargon of Akkad was confirmed.
The form Šarru-ukīn was known from the Assyrian Sargon Legend discovered in 1867 in Library of Ashurbanipal at Nineveh.
A contemporary reference to Sargon thought to have been found on the cylinder seal of Ibni-sharru, a high-ranking official serving under Sargon. Joachim Menant published a description of this seal in 1877, reading the king's name as Shegani-shar-lukh, and did not yet identify it with "Sargon the Elder" (who was identified with the Old Assyrian king Sargon I).[19]
In 1883, the British Museum acquired the "mace-head of Shar-Gani-sharri", a votive gift deposited at the temple of Shamash in Sippar. This "Shar-Gani" was identified with the Sargon of Agade of Assyrian legend.[20]
The identification of "Shar-Gani-sharri" with Sargon was recognised as mistaken in the 1910s. Shar-Gani-sharri (Shar-Kali-Sharri) is, in fact, Sargon's great-grandson, the successor of Naram-Sin.[21]
It is not entirely clear whether the Neo-Assyrian king Sargon II was directly named for Sargon of Akkad, as there is some uncertainty whether his name should be rendered Šarru-ukīn or as Šarru-kēn(u).[22]
Primary sources pertaining to Sargon are sparse; the main near-contemporary reference is that in the various versions of the Sumerian King List.
Here, Sargon is mentioned as the son of a gardener, former cup-bearer of Ur-ZababaofKish. He usurped the kingship from Lugal-zage-siofUruk and took it to his own city of Akkad. The later (early 2nd millennium BC) Weidner chronicle has Sargon ruling directly after Ur-Zababa and does not mention Lugal-zage-si.[23] Various copies of the king list give the duration of his reign as either 40 or 54–56 years.[24] Only a few contemporary inscriptions relating to Sargon exist, though there are a number of Old Babylonian period texts that purport to be copies of earlier inscriptions of Sargon.[25]
In absolute years, his reign would correspond to c. 2334–2279 BC in the middle chronology.[2] His successors until the Gutian conquest of Sumer are also known as the "Sargonic Dynasty" and their rule as the "Sargonic Period" of Mesopotamian history.[26][27]
Foster (1982) argued that the reading of 55 years as the duration of Sargon's reign was, in fact, a corruption of an original interpretation of 37 years. An older version of the king list gives Sargon's reign as lasting for 40 years.[28]
Thorkild Jacobsen marked the clause about Sargon's father being a gardener as a lacuna, indicating his uncertainty about its meaning.[29]
The claim that Sargon was the original founder of Akkad has been called into question with the discovery of an inscription mentioning the place and dated to the first year of Enshakushanna, who almost certainly preceded him.[30] The Weidner Chronicle (ABC 19:51) states that it was Sargon who "built Babylon in front of Akkad".[31] The Chronicle of Early Kings (ABC 20:18–19) likewise states that late in his reign, Sargon "dug up the soil of the pit of Babylon, and made a counterpart of Babylon next to Agade".[32] Van de Mieroop suggested that those two chronicles may refer to the much later Assyrian king, Sargon II of the Neo-Assyrian Empire, rather than to Sargon of Akkad.[33]
Year names
While various copies of the Sumerian king list and later Babylonian chronicles credit Sargon with a reign length ranging from 34 to 56 years, dated documents have been found for only four different year-names of his actual reign. The names of these four years describe his campaigns against Elam, Mari, Simurrum, and Uru'a/Arawa (in western Elam).[34]
Fragment of the Victory Stele of Sargon, showing Sargon with a royal hair bun, holding a mace and wearing a kaunakes flounced royal coat on his left shoulder with a large belt (left), followed by an attendant holding a royal umbrella (center) and a procession of dignitaries holding weapons.[10][37] The name of Sargon in cuneiform (Akkadian: 𒊬𒊒𒄀 𒈗Šar-ru-gi lugal "King Sargon")[9] appears faintly in front of his face.[10][11] Clothing is comparable to those seen on the cylinder seal of Kalki, in which appears the likely brother of Sargon.[11] Circa 2300 BC. Louvre Museum.
Numerous other inscriptions related to Sargon are known.[25]
Nippur inscription
Prisoners escorted by a soldier, on a victory stele of Sargon of Akkad, c. 2300 BC.[38] Probably from the end of Sargon's reign.[39] The hairstyle of the prisoners (curly hair on top and short hair on the sides) is characteristic of Sumerians, as also seen on the Standard of Ur.[40]Louvre Museum.
Among the most important sources for Sargon's reign is a tablet, in two fragments, of the Old Babylonian period recovered at Nippur in the University of Pennsylvania expedition in the 1890s. The tablet is a copy of the inscriptions on the pedestal of a statue erected by Sargon in the temple of Enlil. Fragment one (CBS 13972) was edited by Arno Poebel and fragment two (Ni 3200) by Leon Legrain.[41][42][43]
Conquest of Sumer
In the inscription, Sargon styles himself "Sargon, king of Akkad, overseer (mashkim) of Inanna, king of Kish, anointed (guda) of Anu, king of the land [Mesopotamia], governor (ensi) of Enlil".
It celebrates the conquest of Uruk and the defeat of Lugalzagesi, whom Sargon brought "in a collar to the gate of Enlil":[44][45][46]
Sargon, king of Akkad, overseer of Inanna, king of Kish, anointed of Anu, king of the land, governor of Enlil: he defeated the city of Uruk and tore down its walls, in the battle of Uruk he won, took Lugalzagesi king of Uruk in the course of the battle, and led him in a collar to the gate of Enlil.
— Inscription of Sargon (Old Babylonian copy from Nippur).[47]
Sargon then conquered Ur and E-Ninmar and "laid waste" the territory from Lagash to the sea, and from there went on to conquer and destroy Umma:[27]
Sargon, king of Agade, was victorious over Ur in battle, conquered the city and destroyed its wall. He conquered Eninmar, destroyed its walls, and conquered its district and Lagash as far as the sea. He washed his weapons in the sea. He was victorious over Umma in battle, [conquered the city, and destroyed its walls]. [To Sargon], lo[rd] of the land the god Enlil [gave no] ri[val]. The god Enlil gave to him [the Upper Sea and] the [Low]er (Sea).
Conquest of Upper Mesopotamia, as far as the Mediterranean Sea
Submitting himself to the (Levantine god) Dagan, Sargon conquered territories of Upper Mesopotamia and the Levant, including Mari, Yarmuti (Jarmuth?) and Ibla "up to the Cedar Forest (the Amanus) and up to the Silver Mountain (Aladagh?)", ruling from the "upper sea" (Mediterranean) to the "lower sea" (Persian Gulf).[48][27]
Sargon the King bowed down to DaganinTuttul. He (Dagan) gave to him (Sargon) the Upper Land: Mari, Iarmuti, and Ebla, as far as the Cedar Forest and the Silver Mountains
Sargon also claims in his inscriptions that he is "Sargon, king of the world, conqueror of Elam and Parahshum", the two major polities to the east of Sumer.[27] He also names various rulers of the east whom he vanquished, such as "Luh-uh-ish-an, son of Hishibrasini, king of Elam, king of Elam" or "Sidga'u, general of Parahshum", who later also appears in an inscription by Rimush.[27]
Sargon triumphed over 34 cities in total. Ships from Meluhha, Magan and Dilmun, rode at anchor in his capital of Akkad.[50]
He entertained a court or standing army of 5,400 men who "ate bread daily before him".[44]
Later literary composition on Sargon
Sargon Epos
Cylinder seal of the scribe Kalki, showing Prince Ubil-Eshtar, probable brother of Sargon, with dignitaries (an archer in front, two dignitaries, and the scribe holding a tablet following the Prince). Inscription: "Ūbil-Aštar, brother of the king: KAL-KI the scribe, (is) his servant."[11][51]
A group of four Babylonian texts, summarized as "Sargon Epos" or Res Gestae Sargonis, shows Sargon as a military commander asking the advice of many subordinates before going on campaigns.
The narrative of Sargon, the Conquering Hero, is set at Sargon's court, in a situation of crisis. Sargon addresses his warriors, praising the virtue of heroism, and a lecture by a courtier on the glory achieved by a champion of the army, a narrative relating a campaign of Sargon's into the far land of Uta-raspashtim, including an account of a "darkening of the Sun" and the conquest of the land of Simurrum,
and a concluding oration by Sargon listing his conquests.[52]
Akkadian official in the retinue of Sargon of Akkad, holding an axe
The narrative of King of Battle relates Sargon's campaign against the Anatolian city of Purushanda in order to protect his merchants.
Versions of this narrative in both Hittite and Akkadian have been found.
The Hittite version is extant in six fragments, the Akkadian version is known from several manuscripts
found at Amarna, Assur, and Nineveh.[52]
The narrative is anachronistic, portraying Sargon in a 19th-century milieu.[53] The same text mentions that Sargon crossed the Sea of the West (Mediterranean Sea) and ended up in Kuppara, which some authors have interpreted as the Akkadian word for Keftiu, an ancient locale usually associated with CreteorCyprus.[54][55]
Famine and war threatened Sargon's empire during the latter years of his reign. The Chronicle of Early Kings reports that revolts broke out throughout the area under the last years of his overlordship:
Afterward in his [Sargon's] old age all the lands revolted against him, and they besieged him in Akkad; and Sargon went onward to battle and defeated them; he accomplished their overthrow, and their widespreading host he destroyed. Afterward he attacked the land of Subartu in his might, and they submitted to his arms, and Sargon settled that revolt, and defeated them; he accomplished their overthrow, and their widespreading host he destroyed, and he brought their possessions into Akkad. The soil from the trenches of Babylon he removed, and the boundaries of Akkad he made like those of Babylon. But because of the evil which he had committed, the great lord Marduk was angry, and he destroyed his people by famine. From the rising of the sun unto the setting of the sun they opposed him and gave him no rest.[56]
A. Leo Oppenheim translates the last sentence as "From the East to the West he [i.e. Marduk] alienated (them) from him and inflicted upon (him as punishment) that he could not rest (in his grave)."[57]
Chronicle of Early Kings
Prisoner in a cage, probably King LugalzagesiofUruk, being hit on the head with a mace by Sargon of Akkad.[58] Akkadian Empire victory stele circa 2300 BC. Louvre Museum.
Shortly after securing Sumer, Sargon embarked on a series of campaigns to subjugate the entire Fertile Crescent. According to the Chronicle of Early Kings, a later Babylonian historiographical text:
[Sargon] had neither rival nor equal. His splendor, over the lands it diffused. He crossed the sea in the east. In the eleventh year he conquered the western land to its farthest point. He brought it under one authority. He set up his statues there and ferried the west's booty across on barges. He stationed his court officials at intervals of five double hours and ruled in unity the tribes of the lands. He marched to Kazallu and turned Kazallu into a ruin heap, so that there was not even a perch for a bird left.[59] and [60]
In the east, Sargon defeated four leaders of Elam, led by the king of Awan. Their cities were sacked; the governors, viceroys, and kings of Susa, Waraḫše, and neighboring districts became vassals of Akkad.[61]
Origin legends
Sargon became the subject of legendary narratives describing his rise to power from humble origins and his conquest of Mesopotamia in later Assyrian and Babylonian literature. Apart from these secondary, and partly legendary, accounts, there are many inscriptions due to Sargon himself, although the majority of these are known only from much later copies.[62] The Louvre has fragments of two Sargonic victory steles recovered from Susa (where
they were presumably transported from Mesopotamia in the 12th century BC).[63]
Sumerian legend
The Sumerian-languageSargon legend contains a legendary account of Sargon's rise to power. It is an older version of the previously known Assyrian legend, discovered in 1974 in Nippur and first edited in 1983.[13] Subsequent scholoarship questioned if the two fragments were actually a join, or were even from two different texts. The initial translation has also been questioned.[64]
The extant versions are incomplete, but the surviving two fragments name Sargon's father as La'ibum. After a lacuna, the text skips to Ur-Zababa, king of Kish, who awakens after a dream, the contents of which are not revealed on the surviving portion of the tablet. For unknown reasons, Ur-Zababa appoints Sargon as his cup-bearer. Soon after this, Ur-Zababa invites Sargon to his chambers to discuss a dream of Sargon's, involving the favor of the goddess Inanna and the drowning of Ur-Zababa by the goddess in a river of blood.[65] Deeply frightened, Ur-Zababa orders Sargon murdered by the hands of Beliš-tikal, the chief smith, but Inanna prevents it, demanding that Sargon stop at the gates because of his being "polluted with blood". When Sargon returns to Ur-Zababa, the king becomes frightened again and decides to send Sargon to king Lugal-zage-siofUruk with a message on a clay tablet asking him to slay Sargon.[66] The legend breaks off at this point; presumably, the missing sections described how Sargon becomes king.[67]
Story of the birth of Sargon, early 2nd millennium BC.[13]
The part of the interpretation of the king's dream has parallels to the biblical story of Joseph, the part about the letter with the carrier's death sentence has similarities to the Greek story of Bellerophon and the biblical story of Uriah.[68]
Birth legend
Illustration of the Assyrian Sargon legend (1913): The young Sargon, working as a gardener, is visited by Ishtar "surrounded by a cloud of doves".
A Neo-Assyrian text from the 7th century BC purporting to be Sargon's autobiography asserts that the great king was the illegitimate son of a priestess.
Only the beginning of the text (the first two columns) is known, from the fragments of three manuscripts.
The first fragments were discovered as early as 1850.[52]
Sargon's birth and his early childhood are described thus:
My mother was a high priestess, my father I knew not. The brothers of my father loved the hills. My city is Azupiranu, which is situated on the banks of the Euphrates. My high priestess mother conceived me, in secret she bore me. She set me in a basket of rushes, with bitumen she sealed my lid. She cast me into the river which rose over me. The river bore me up and carried me to Akki, the drawer of water. Akki, the drawer of water, took me as his son and reared me. Akki, the drawer of water, appointed me as his gardener. While I was a gardener, Ishtar granted me her love, and for four and ... years I exercised kingship.
Similarities between the Sargon Birth Legend and other infant birth exposures in ancient literature, including Moses, Karna, and Oedipus, were noted by psychoanalyst Otto Rank in his 1909 book The Myth of the Birth of the Hero.[69] The legend was also studied in detail by Brian Lewis, and compared with many different examples of the infant birth exposure motif found in Eurasian folktales. He discusses a possible archetype form, giving particular attention to the Sargon legend and the account of the birth of Moses.[7]Joseph Campbell has also made such comparisons.[70]
Sargon is also one of the many suggestions for the identity or inspiration for the biblical Nimrod. Ewing William (1910) suggested Sargon based on his unification of the Babylonians and the Neo-Assyrian birth legend.[71] Yigal Levin (2002) suggested that Nimrod was a recollection of Sargon and his grandson Naram-Sin, with the name "Nimrod" derived from the latter.[72]
Family
Family tree of Sargon of Akkad
The name of Sargon's main wife, Queen Tashlultum, and those of a number of his children are known to us.[73][74] His daughter Enheduanna was a high priestess of the moon God in Ur who composed ritual hymns.[75] Many of her works, including her Exaltation of Inanna, were in use for centuries thereafter.[76][77] Sargon was succeeded by his son Rimush; after Rimush's death another son, Manishtushu, became king. Manishtushu would be succeeded by his own son, Naram-Sin. Two other sons, Shu-Enlil (Ibarum) and Ilaba'is-takal (Abaish-Takal), are known.[78]
Sargon of Akkad is sometimes identified as the first person in recorded history to rule over an empire (in the sense of the central government of a multi-ethnic territory),[79][80][81] although earlier Sumerian rulers such as Lugal-zage-si might have a similar claim.[82] His rule also heralds the history of Semitic empires in the Ancient Near East, which, following the Neo-Sumerian interruption (21st/20th centuries BC), lasted for close to fifteen centuries until the Achaemenid conquest following the 539 BC Battle of Opis.[83]
Sargon was regarded as a model by Mesopotamian kings for some two millennia after his death. The Assyrian and Babylonian kings who based their empires in Mesopotamia saw themselves as the heirs of Sargon's empire.
Sargon may indeed have introduced the notion of "empire" as understood in the later Assyrian period; the Neo-Assyrian Sargon Text, written in the first person, has Sargon challenging later rulers to "govern the black-headed people" (i.e. the indigenous population of Mesopotamia) as he did.[84] An important source for "Sargonic heroes" in oral tradition in the later Bronze Age is a Middle Hittite (15th century BC) record of a Hurro-Hittite song, which calls upon Sargon and his immediate successors as "deified kings" (dšarrena).[85]
Sargon shared his name with two later Mesopotamian kings. Sargon I was a king of the Old Assyrian period presumably named after Sargon of Akkad. Sargon II was a Neo-Assyrian king named after Sargon of Akkad; it is this king whose name was rendered Sargon (סַרְגוֹן) in the Hebrew Bible (Isaiah 20:1).
Neo-Babylonian king Nabonidus showed great interest in the history of the Sargonid dynasty and even conducted excavations of Sargon's palaces and those of his successors.[86]
In popular culture
Battle between the Sumerians (left) and the Semites led by Sargon, armed with bows and arrows (20th century depiction).
Carl Benjamin, British right-wing YouTuber and political commentator, goes by the online pseudonym "Sargon of Akkad" on his YouTube channel.
The Return of Rome expansion pack for the video game Age of Empires II: Definitive Edition features a campaign called "Sargon of Akkad", which depicts his conquest of Sumer and the rise of the Akkadian Empire.
The so-called "Mask of Sargon", after restoration, in 1936. The braided hair and royal bun, reminiscent of the headgears of Meskalamdug, EannatumorIshqi-Mari, are particularly visible. On stylistic grounds, this is now thought to represent Sargon's grandson Naram-Sin, rather than Sargon himself.[88]
^"King of Akkad, Kish, and Sumer" is a translation of the Akkadian phrase "LUGAL Ag-ga-dèKI, LUGAL KIŠ, LUGAL KALAM.MAKI". See Peter Panitschek, Lugal – šarru – βασιλεύς: Formen der Monarchie im Alten Vorderasien von der Uruk-Zeik bis zum Hellenismus (2008), p. 138. KALAM.MA, meaning "land, country", is the old Sumerian name of the cultivated part of Mesopotamia (Sumer). See Esther Flückiger-Hawker, Urnamma of Ur in Sumerian Literary Tradition (1999), p. 138.
^ abcThe date of the reign of Sargon is highly uncertain, depending entirely on the (conflicting) regnal years given in the various copies of the Sumerian King List, specifically the uncertain duration of the Gutian dynasty. The added regnal years of the Sargonic and the Gutian dynasties have to be subtracted from the accession of Ur-Nammu of the Third Dynasty of Ur, which is variously dated to either 2047 BC (Short Chronology) or 2112 BC (Middle Chronology). An accession date of Sargon of 2334 BC assumes: (1) a Sargonic dynasty of 180 years (fall of Akkad 2154 BC), (2) a Gutian interregnum of 42 years and (3) the Middle Chronology accession year of Ur-Nammu (2112 BC).
^also "Sargon the Elder", and in older literature Shargani-shar-ali and Shargina-Sharrukin. Gaston Maspero (ed. A. H. Sayce, trans. M. L. McClure), History of Egypt, Chaldea, Syria, Babylonia and Assyria (1906?), p. 90.
^ abWestenholz, Joan Goodnick (January 1984). "Review of The Sargon Legend: A Study of the Akkadian Text and the Tale of the Hero Who Was Exposed at Birth. By Brian Lewis". Journal of Near Eastern Studies. 43 (1): 73–79. doi:10.1086/373065. JSTOR545065.
^ abcdNigro, Lorenzo (1998). "The Two Steles of Sargon: Iconology and Visual Propaganda at the Beginning of Royal Akkadian Relief". Iraq. 60. British Institute for the Study of Iraq: 93–94. doi:10.2307/4200454. hdl:11573/109737. JSTOR4200454. S2CID193050892.
^ abcCooper, Jerrold S. and Wolfgang Heimpel, "The Sumerian Sargon Legend", Journal of the American Oriental Society, vol. 103, no. 1, pp. 67–82, January–March 1983
^Strong's ConcordanceH3559 "to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)"
^
Louis de Clercq, Catalogue méthodique et raisonné. Antiquités assyriennes, cylindres orientaux, cachets, briques, bronzes, bas-reliefs, etc., vol. I, Cylindres orientaux, avec la collaboration de Joachim Menant, E. Leroux, Paris, 1888, no. 46.
^"But it is now evident that Sharganisharri was 'not confused with Shargani or Sargon' in the 'tradition' (p. 133), but only by the moderns who insisted on connecting the Sharganisharri of contemporary documents with the Sargon of the Legend" D. D. Luckenbill, Review of: The Civilization of Babylonia and Assyria by Morris Jastrow, Jr., The American Journal of Semitic Languages and Literatures Vol. 33, No. 3 (Apr. 1917), pp. 252–254.
^References to Sargon II are mostly spelled logographically, as LUGAL-GI.NA or LUGAL-GIN, but occasional phonetic spelling in ''ú-kin appears to support the form Šarru-ukīn over Šarru-kēn(u) (based on a single spelling in -ke-e-nu found in Khorsabad).
The name of the Old Assyrian king Sargon I is spelled as LUGAL-ke-en or LUGAL-ki-in in king lists.
In addition to the Biblical form (סרגון), the Hebrew spelling סרגן has been found in an inscription in Khorsabad, suggesting that the name in the Neo-Assyrian period might have been pronounced Sar(ru)gīn, the voicing representing a regular development in Neo-Assyrian. (Frahm 2005)
^Drews, Robert. “Sargon, Cyrus and Mesopotamian Folk History.” Journal of Near Eastern Studies, vol. 33, no. 4, 1974, pp. 387–93
^266–296:『In Agade, Sargon, whose father was a gardener, the cupbearer of Ur-Zababa, became king, the king of Agade, {who built Agade} {L1+N1: under whom Agade was built}; he ruled for {WB:56; L1+N1: 55; TL: 54} years. Rīmuš, the son of Sargon, ruled for {WB: 9} {IB: 7, L1+N1: 15} years. Man-ištiššu, the older brother of Rīmuš, the son of Sargon, ruled for {WB: 15} {L1+N1: 7} years. Narām-Suen, the son of Man-ištiššu, ruled for {L1+N1, P3+BT14: 56} years. Šar-kali-šarrī, the son of Narām-Suen, ruled for {L1+N1, Su+Su4: 25; P3+BT14: 24} years. {P3+BT14: 157 are the years of the dynasty of Sargon.}』mss. are referred to by the sigla used by Vincente 1995. Electronic Text Corpus of the Sumerian Language
^Stephanie Dalley, Babylon as a Name for Other Cities Including Nineveh, in [4] Proceedings of the 51st Rencontre Assyriologique Internationale, Oriental Institute SAOC 62, pp. 25–33, 2005
^Nigro, Lorenzo (1998). "The Two Steles of Sargon: Iconology and Visual Propaganda at the Beginning of Royal Akkadian Relief". Iraq. 60. British Institute for the Study of Iraq: 92. doi:10.2307/4200454. hdl:11573/109737. JSTOR4200454. S2CID193050892.
^McKeon, John F. X. (1970). "An Akkadian Victory Stele". Boston Museum Bulletin. 68 (354): 235. ISSN0006-7997. JSTOR4171539.
^Nigro, Lorenzo (1998). "The Two Steles of Sargon: Iconology and Visual Propaganda at the Beginning of Royal Akkadian Relief". Iraq. 60. British Institute for the Study of Iraq: 85–102. doi:10.2307/4200454. hdl:11573/109737. JSTOR4200454. S2CID193050892.
^L. Legrain, "Royal Inscriptions and Fragments from Nippur and Babylon", Philadelphia, 1926
^[5] A. Poebel,"Historical Texts" Philadelphia, 1914
^[6] A. Poebel, "Historical and Grammatical Texts", Philadelphia, 1914
^ abMario Liverani, "The Ancient Near East: History", Routledge (2013), p. 143
^
A.H.Sayce, review of G. Contenau, "Les Tablettes de Kerkouk (1926)", Antiquity, 1.4, (December 1927), 503ff. "Yarmuti is probably the Yarimuta of the Tel el-Amarna letters, the name of which seems to be preserved in that of Armuthia south of Killiz. [...] the Silver mountains must be the Ala-Dagh, where at Bereketli Maden there are extensive remains of ancient silver mines";
c.f. W.F. Albright, "The Origin of the Name Cilicia", American Journal of Philology 43.2 (1922), 166f.
"Another, much more portentous mistake of the same kind (loc. cit. [ Jour. Eg. Arch., VI, 296]) is Sayce's statement that Yarmuti is "classical" Armuthia. The source of this is Tompkins, Trans. Soc. Bib. Arch., IX, 242, ad 218 (of the Tuthmosis list):『Mauti. Perhaps the Yari-muta of the Tel el‑Amarna tablets, now (I think) Armūthia, south of Killis.』This is the modern village of Armûdja, a hamlet some three miles south of Killis, not on the coast at all, but in the heart of Syria, and with no known classical background."
See also
M. C. Astour in Eblaitica vol. 4, Eisenbrauns (1987), 68f.
^ abc[8] Joan Goodnick Westenholz, "Legends of the Kings of Akkade: The Texts", Eisenbrauns, 1997
^Studevent-Hickman, Benjamin; Morgan, Christopher (2006). "Old Akkadian Period Texts". In Chavalas, Mark William (ed.). The ancient Near East: historical sources in translation. Wiley-Blackwell. pp. 24–27. ISBN978-0-631-23580-4.
^
Wainright, G.A., "Asiatic Keftiu", American Journal of Archaeology, vol. 56, no. 4, pp. 196–212, (October 1952)
^Vandersleyen, Claude, "Keftiu: A Cautionary Note", Oxford Journal of Archaeology, vol. 22, iss. 2, pp. 209-212, 2003
^Oppenheim, A. Leo (translator). Ancient Near Eastern Texts Relating to the Old Testament, 3d ed. James B. Pritchard, ed. Princeton: University Press, 1969, p. 266.
^Nigro, Lorenzo (1998). "The Two Steles of Sargon: Iconology and Visual Propaganda at the Beginning of Royal Akkadian Relief". Iraq. 60. British Institute for the Study of Iraq: 85–102. doi:10.2307/4200454. hdl:11573/109737. JSTOR4200454. S2CID193050892.
^
Lorenzo Nigro, "The Two Steles of Sargon: Iconology and Visual Propaganda at the Beginning of Royal Akkadian Relief" Iraq LX (1998);
Louvre Sb1
(Stèle de victoire de Sargon, roi d'Akkad, Apportée à Suse, Iran, en butin de guerre au XIIe siècle avant J.-C. Fouilles J. de Morgan).
^Alster, Bendt, "A Note on the Uriah Letter in the Sumerian Sargon Legend", Zeitschrift für Assyriologie und Vorderasiatische Archäologie , vol. 77, no. 2, pp. 169-173, 1987
^Cynthia C. Polsley, "Views of Epic Transmission in Sargonic Tradition and the Bellerophon Saga" (2012).
Bendt Alster, "A Note on the Uriah Letter in the Sumerian Sargon Legend", Zeitschrift für Assyriologie und Vorderasiatische Archäologie 77.2 (1987).
Stephanie Dalley, Sargon of Agade in literature:
"The episode of dreams which Joseph interpreted for Pharaoh in Genesis 37 bears a notable resemblance to Sargon’s interpretation of the dreams of the king of Kish in the Sumerian Legend of Sargon, the same legend contains the motif of the messenger who carries a letter which orders his own death, comparable to the story of Uriah in 2 Samuel 11 (and of Bellerophon in Iliad 6). The episode in the Akkadian Legend of Sargon’s Birth, in which Sargon as an infant was concealed and abandoned in a boat, resembles the story of the baby Moses in Exodus 2. The Sumerian story was popular in the early second millennium, and the Akkadian legend may originally have introduced it. Cuneiform scribes were trained with such works for many centuries. They enjoyed new popularity in the late eighth century when Sargon II of Assyria sought to associate himself with his famous namesake."
^Postgate, J. N. (February 1994). "In Search of the First Empires". Bulletin of the American Schools of Oriental Research. 293 (293): 1–6. doi:10.2307/1357273. JSTOR1357273. S2CID155687135.
^Sargon is the earliest known ruler with a Semitic name for whom anything approaching a historical context is recorded. There are, however, older references to rulers bearing Semitic names, notably the pre-Sargonic king Meskiang-nunna of Ur by his queen Gan-saman, mentioned in an inscription on a bowl found at Ur. In addition, the names of some pre-Sargonic rulers of Kish in the Sumerian king list have been interpreted as having Semitic etymologies, which might extend the Semitic presence in the Near East to the 29th or 30th century. See J. N. Postgate, Languages of Iraq, Ancient and Modern. British School of Archaeology in Iraq (2007).
^
"The black-headed peoples I ruled, I governed; mighty mountains with axes of bronze I destroyed. I ascended the upper mountains; I burst through the lower mountains. The country of the sea I besieged three times; Dilmun I captured. Unto the great Dur-ilu I went up, I ... I altered ... Whatsoever king shall be exalted after me, ... Let him rule, let him govern the black-headed peoples; mighty mountains with axes of bronze let him destroy; let him ascend the upper mountains, let him break through the lower mountains; the country of the sea let him besiege three times; Dilmun let him capture; To great Dur-ilu let him go up." Barton 310, as modernized by J. S. Arkenberg
^McKeon, John F. X. (1970). "An Akkadian Victory Stele". Boston Museum Bulletin. 68 (354): 237. ISSN0006-7997. JSTOR4171539.
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[10]King, L. W., "Chronicles Concerning Early Babylonian Kings", II, London, pp. 87–96, 1907
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