 |
This article needs additional citations for verification. Please help improve this articlebyadding citations to reliable sources. Unsourced material may be challenged and removed.
Find sources: "Shailaputri" – news · newspapers · books · scholar · JSTOR (December 2012) (Learn how and when to remove this message) |
| Mata Shailaputri | |
|---|---|
Daughter of Mountain (himalyas) King Himavat | |
| Member of Navadurga | |
| Affiliation | Avatar of DurgaorParvati |
| Abode | Kailash |
| Mantra | ॐ देवी शैलपुत्र्यै नमः॥[1]वंदे वाद्द्रिछतलाभाय चंद्रार्धकृतशेखराम |
वृषारूढां शूलधरां शैलपुत्री यशस्विनीम् || या देवी सर्वभूतेषु माँ शैलपुत्री रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः|| |
| Weapon | Trident and Cattle-stick. |
| Mount | bullock |
| Genealogy | |
| Parents |
|
| Consort | Shiva |
Shailaputri (शैलपुत्री), is the daughter of the Mountain King Himavat, and is a manifestation and form of the Hindu mother goddess Mahadevi, representing herself as the pure form of goddess Parvati.[1] She is the first Navadurga venerated during the first day of Navratri, and is a reincarnation of Goddess Sati.[2][3]
Goddess Shailaputri (Parvati) is depicted with two hands and has a crescent moon on her forehead. She holds a trident in her right hand and a lotus flower in the left. She rides on the mount Nandi, the bull.[1]
Shailaputri is the Adi parasakti, who was born in the house of King of Mountains “Parvat Raj Himalaya”. The name “Shailaputri” literally means the daughter (putri) of mountain (shaila). Variously known as Sati Bhavani, Parvati or Hemavati, the daughter of Himavat - the king of the Himalayas.[4]
The embodiment of the power of Brahma, Vishnu and Shiva, she rides a bull and carries a trident and a lotus in her two hands. In previous birth, she was Sati, daughter of Daksha.[5] Once Daksha had organized a big Yagna and did not invite Shiva. But Sati being obstinate, reached there. Thereupon Daksha insulted Shiva. Sati could not tolerate the insult of husband and burnt herself in the fire of Yagna. In other birth, she became the daughter of Himalaya in the name of Parvati - Hemavati and married Shiva. As per Upanishad, she had torn the egotism of Indra, etc. Devtas. Being ashamed they bowed and prayed that, "In fact, thou are Shakti, we all - Brahma, Vishnu and Shiva are capable by getting Shakti from you."
In some scriptures like Shiva Purana and Devi-Bhagavata Purana, the story of Mother Goddess is written as follows: Maa Bhagwati in her earlier birth was born as a daughter of Daksha Prajapati. Then her name was Sati and she was married to Lord Shiva. But in a sacrificial ceremony organized by her father Prajapati Daksha, her body was burned in the yogic fire, because she could not bear the insult of her husband Lord Shiva by her father Prajapati Daksha in the sacrificial ceremony.
In her next birth she became Goddess Parvati, the daughter of Parvat Raj Himalaya. Other avatar of navadurga is the incarnation of mother Parvati, she also incarnated her as 32 vidyas, who was again known as Hemavati. In her Hemavati aspect, she defeated all prominent gods. Like her previous birth, in this life also Maa Shailaputri (Parvati) married Lord Shiva.[6]
She is Devi of the root chakra, who, upon awakening, begins her journey upwards. Sitting on a bull and making her first journey from the Muladhara chakra. As from her father to her husband – the awakening Shakti, beginning her search for Shiva or making a move towards her Shiva. So that, in Navratri pooja the first day Yogis keep their minds concentrated on Muladhara. This is the starting point of their spiritual discipline. They start their yogasadhana from here. In yogic meditation, Shailaputri is the Muladhara Shakti to be realized within Self and sought for higher depth. It is the bedrock of spiritual standing and the whole world gets strength from the Shailaputri aspect of Purna Prakriti Durga.
From the Yogic point of view, the first day of Navratri is considered to be very auspicious day. This is the Yogic start for being in tune with the Divine Mother Durga. Those who want to have any kind of initiation in the Shakti Mantras, can have it on the First day of Shukla Pratipada.
The aspiration of a devotee is to reach higher and further higher, for spiritual evolution, and for the attainment of Siddhi, which is perfection associated with Ananda (bliss). Verily in the YOGA-meditation, Shailaputri is the Muladhara Shakti to be realized within Self and sought for higher depths. This is an experience in the soul-searching of Immutable within human existence. Shailaputri is the physical consciousness of the Divine Mother Durga. She is truly Parvati, daughter of the King Himavanta, as described in the Shiva Purana. Shailaputri is the manifestation of this earth planet, which includes what is apparent on this earth, and within the globe. Shailaputri covers all the hills, vales, water resources, seas and oceans, including atmosphere.
Therefore, Shailaputri is the essence of the earthly existence. Her abode is in the Muladhara Chakra. The divine Energy is latent in every human being. It is to be realized. Its color is crimson. The Tattva (element) is Earth, with the Guna (quality) of coherence, and with the Bheda (distinct) characteristics of Ghraana (the smell).
The puja begins with Ghatasthapana, a ritual that symbolises women power.[7] The Ghatasthapana puja is done by using puja items that are considered holy and symbolic. A shallow pan like utensil made of clay is used as base. Three layers of mud and Sapta Dhanya/Navadhanya seeds are then scattered in the pan. After that little bit of water is needed to be sprinkled so that seeds get enough moisture. Then, a Kalasha is filled with Ganga jal. Supari, a few coins, Akshat (raw rice mixed with turmeric powder) and Durva grass are put in water. After this, five leaves of the mango tree are put around the neck of the Kalash, which is then covered by placing a coconut.[7][8]
Its mantra is La+Ma, i.e.Lama, of the Sanskrit Varṇamālā (Sanskrit, n., वर्णमाला). Its focus is on the tip of the tongue, and lips.[1]
Mantra of Shailaputri:
- ॐ देवी शैलपुत्र्यै नमः॥
- Om Devi Shailaputryai Namah॥
Prarthana or Prayer of Shailaputri
- वन्दे वाञ्छितलाभाय चन्द्रार्ध कृतशेखराम् ।
- वृषारूढाम् शूलधराम् शैलपुत्रीम् यशस्विनीम् ॥
- Vande Vanchhitalabhaya Chandrardhakritashekharam।
- Vrisharudham Shuladharam Shailaputrim Yashasvinim॥
"I pay my obeisance to Devi Shailaputri, who bestows upon the choicest boons to the devotees. The moon in the crescent form is adorned as the crown on her forehead. She is mounted on the bullock. She holds a trident in her hand. She is Yashasvini."[citation needed]
