The legendary rape of the Sabine women is the subject of two oil paintings by Nicolas Poussin.[a] The first version was painted in Rome about 1634 or 1635 and is now in the Metropolitan Museum of Art in New York City, catalogued as The Abduction of the Sabine Women.[1] The second, painted in 1637 or 1638, is in the Louvre in Paris, catalogued as L'enlèvement des Sabines.[3][b]
The theme of kidnapping was very successful in Renaissance and Baroque art. Among the legendary episodes relating rapes, kidnappings or abductions may be mentioned those of Helen by Paris, of Europa by Zeus, of Deianeira by the centaur Nessus, and of Proserpina by Pluto; the latter was sculpted by Bernini (1621–1622).[4][5]
Beginning in the quattrocento, scenes of the abduction and reconciliation of the Sabine women were often figured on Tuscan cassoni (wedding chests), probably as domestic instruction for brides.[6][7] Shortly after Poussin arrived in Rome in 1624, Pietro da Cortona painted a celebrated picture of the abduction (c. 1630), which was possibly influenced by such cassoni, and which in turn influenced Poussin.[6]
For the two pairs of entwined abductors and captives depicted in the foreground of both versions, Poussin was probably indebted to Giambologna's Mannerist sculpture of the same subject (1579–1583), which was reproduced, with the figures reversed, as a chiaroscuro woodcut by Andrea Andreani (1584),[8] and from which Poussin produced several pen-and-bistre drawings of the motif of a man lifting a woman.[7]
Poussin was also deeply influenced by the classical antiquities which he had the opportunity to study whilst in Rome.[9] The group to the right of the Metropolitan picture recalls The Galatian Suicide,[c] a 2nd century AD Roman marble after a lost Greek original, which had been recently unearthed during excavations for the redevelopment of the Villa Ludovisi, and was engraved by François Perrier.[11][9][d]
This bold political occurrence is exhibited as passing in the forum of the newly erected city of Rome. Romulus, its founder and king, stands on an elevation at the left side between two columns, holding a royal wand in one hand and raising the skirt of his robe with the other; the latter motion being the signal for every Roman to seize a Sabine wife. The games in honour of the god Consus have ceased, and a scene of uproar and confusion has succeeded. Amidst the numerous groups of struggling women and resisting fathers is one close to the front (viewer's right) composed of a fine athletic man standing across a prostrate woman in the act of striking her aged parent who has seized him round the loins;[e] near these are an aged woman sitting on the ground bewailing the loss of her child, and two infants, one of whom lies on its back, crying. On the opposite (left) side are two sturdy Romans, each bearing in his arms a fine woman; a lictor, with the fasces in his hand, stands near them, viewing the contest.[14][f]
Smith (1837) comments, "This capital production is painted in the most esteemed manner of the master and has the advantage of being clear in its tones of colouring and in excellent preservation."[14]
The composition of this picture differs in many ways from the preceding. The place exhibits a large open square surrounded by beautiful edifices;[g] in front of one of them, and on an elevation at the left side,[h] stands Romulus with two senators behind him. He is dressed in military attire and in the act of raising the skirt of his robe, at which preconcerted signal every soldier has seized a Sabine woman, and a scene of confusion and strife has succeeded the festive games. Among the numerous groups may be noticed on the left in front, a soldier bearing off a struggling female, who has knocked his helmet from his head and is pulling his hair; a little retired from these are two lictors (far left), before whom an aged woman is kneeling and supplicating their aid. On the opposite (right) side is a Roman seizing a young woman, who is running after her father, and the latter, while endeavouring to escape, looks round at her ravisher. Further towards the right side is a group composed of an aged woman sitting on the ground sheltering between her knees a young girl whom a youth by entreaty, seconded by a little force, is endeavouring to obtain.[i] In the more distant groups are seen soldiers on horseback and others on foot either forcibly bearing off the Sabine women or combating with their protectors.[22]
A picture of the same subject, differently treated, was formerly in the collection of Sir Richard Colt Hoare (d. 1838),[29] and has sometimes been conflated with the version now in New York.[17][30]
There are four preparatory drawings for the two pictures: three sketches for the Louvre version, now at Chatsworth House, the Uffizi, and Windsor Castle; and a fourth, for the Metropolitan version, at Windsor Castle.[31]
Study for the Rape of the Sabine Women, c. 1633 (Chatsworth)[32]
^The story is treated by Livy (1.9), Plutarch (Rom.14), and Virgil (Aen.8.1), among others. Romulus, his people having been refused the right of connubium or legal marriage by the Sabines and the Latins, instituted games in honour of the god Consus and invited his neighbours with their wives and children to the festival. When they were assembled, the Roman youths seized and carried off the virgins and made them their wives. This led to war, and both parties were nearly exhausted with the struggle when the Sabine women rushed in among the combatants and brought about a reconciliation between their husbands and their fathers.[1] Poussin follows Plutarch most closely.[2]
^However, Costello (1947), Blunt (1966) and Friedlaender (1966) have thought the Louvre picture anterior to the Metropolitan picture.
^In the right of the foreground, the Roman warrior's violently twisted pose and defined musculature are emphasised by his form-fitting lorica—perhaps anachronistic in its golden colouring, but balancing with the blue of the Sabines' rumpled garments.[13] He brandishes an upraised blade, resembling a rondel daggerorstiletto.
^The treatment of the basilica (right of the background) was probably informed by Vitruvius.[15]
^That the city was newly founded is shown by the tower still under construction.[20]
^Described by Champlin (1887) as the peristyle of a palace.
Wolfthal, Diane (1999). Images of Rape: The "Heroic" Tradition and Its Alternatives. New York: Cambridge University Press. ISBN9780521583114. OCLC185339562.