In time he became an authority on Indian tribal lifestyle and culture, particularly on the Gondi people.[2] He served as the deputy director of the Anthropological Survey of India upon its formation in 1945.[4] Post-independence, he took up Indian citizenship.[3] Prime Minister Jawaharlal Nehru appointed him as an adviser on tribal affairs for north-eastern India, and later he was Anthropological Adviser to the Government of NEFA (now Arunachal Pradesh.[5] His philosophy towards the north-east was partially responsible in its disconnect from the modern world.[6]
Harry Verrier Holman Elwin was born on 29 August 1902 in Dover. He is the son of Edmund Henry Elwin, Bishop of Sierra Leone. He was educated at Dean Close School and Merton College, Oxford,[1] where he received his degrees of BA First Class in English Language and Literature, MA, and DSc. He also remained the PresidentofOxford Inter-Collegiate Christian Union (OICCU) in 1925. He had a nice career at Oxford, where he took a Double First in English and in Theology, before being ordained a priest in the Church of England. He came to India in 1927, to join a small sect, the Christa Seva Sangh of Poona, which hoped to 'indigenise' Christianity.[citation needed]
In 1926, he was appointed Vice-Principal of Wycliffe Hall, Oxford and in the following year he became a lecturer at Merton College, Oxford. He went to India in 1927 as a missionary. Over the years, he was influenced by the philosophies of Mahatma Gandhi and Rabindranath Tagore. He quickly threw in his lot with the Congress, winning Gandhi's affection and becoming a camp follower and occasional cheerleader to the popular movement against British rule. Seeking fuller immersion in the toil, the sufferings, the poverty of India, he resolved to make his home among the Gonds. He first joined Christian Service Society in Pune. The first time he visited the central India, now the states of Madhya Pradesh, Chhattisgarh, and parts of eastern Maharashtra, was with an Indian from Pune, Shamrao Hivale. For the first time, he visited a remote village in the forests of Mandla district. Hivale and he were to spend some twenty years in Central India, living with and fighting for tribal rights. Their studies on the tribes are some of the earliest anthropological studies in the country. In January 1954, Elwin became the first foreigner to be accepted as an Indian citizen. In the same year, he was appointed anthropological adviser to the Indian Government, with the special reference to the hill tribes of the north east. Moving to Shillong, he served for a decade as a leading missionary of what he liked to call 'Mr Nehru's Gospel for tribes'. He died in 1964, a greatly esteemed public figure in his adopted land, the recipient of the Padma Bhushan and countless other medals and rewards. He participated in the Indian independence movement, and in 1930 Gandhi said he regarded Elwin as a son.[9]
He came out with numerous works on various tribal groups in India, the best acclaimed being those on Maria and Baigas.
After India attained independence in 1947, he was asked by Nehru to find solutions to the problems that emerged among the tribal peoples living in the far northeastern corner of India, the North East Frontier Agency (NEFA). He was also a Fellow of the Indian National Science Academy.[10]
The historian Ramachandra Guha's biography Savaging the Civilized: Verrier Elwin, His Tribals, and India (1999) brought renewed attention in India to Elwin's life and career.
Verrier Elwin wrote – "The message of the ghotul – that youth must be served, that freedom and happiness are more to be treasured than any material gain, that friendliness and sympathy, hospitality and unity are of the first importance, and above all that human love – and its physical expression – is beautiful, clean and precious, is typically Indian."[11]
Elwin married a Raj Gond tribal girl called Kosi who was a student at his school at Raythwar (Raithwar) in Dindori district in Madhya Pradesh on 4 April 1940. They had one son, Jawaharlal (Kumar), born in 1941. Elwin had an ex-parte divorce in 1949, at the Calcutta High Court, writing in his autobiography, "I cannot even now look back on this period of my life without a deep sense of pain and failure" [12] In 2006, Kosi was still living in a hut in Raythwar, their son Kumar having died. Kosi's second son, Vijay, also died young.[13] Elwin remarried a woman called Lila, belonging to the Pardhan Gond tribe in nearby Patangarh, moving with her to Shillong in the early 1950s. They had three sons, Wasant, Nakul and Ashok.[14] Elwin died in Delhi on 22 February 1964 after a heart attack.[15][16] His widow Lila died in Mumbai in 2013, aged about 80, shortly after the demise of their eldest son, Wasant.[17] His marriage to Lila connected Verrier to Jangarh Singh Shyam, the Gond artist.[18]
A New Deal for Tribal India. Abridgement of the tenth Report of the Commissioner for Scheduled Castes and Scheduled Tribes for the year 1960–61. Ministry of Home Affairs, 1963.
When the World was Young: folk-tales from India's hills and forests. Publication Div., Ministry of Information & Broadcasting, Govt. of India, 1961.
^"Padma Awards"(PDF). Ministry of Home Affairs, Government of India. 2015. Archived from the original(PDF) on 15 October 2015. Retrieved July 21, 2015.
Scholar gypsy: A study of Verrier Elwin, Shamrao Hivale. N.M. Tripathi, 1946.
Anthropology and archaeology: essays in commemoration of Verrier Elwin, 1902–64. Ed. Mahesh Chandra Pradhan. Oxford University Press, 1969.
An evaluative study of Verrier Elwin, folklorist, by Bhabagrahi Misra. Indiana University, 1969.
Verrier Elwin: a pioneer Indian anthropologist. Asia Pub. House, 1973. ISBN0-210-40556-2.
Verrier Elwin and India's north-eastern borderlands, by Nari Rustomji. North-Eastern Hill University Publications, 1988.
Din-sevak: Verrier Elwin's life of service in tribal India. Daniel O'Connor, Christian Institute for the Study of Religion & Society, Bangalore, 1993. ISBN81-7214-069-X.
Savaging the Civilized — Verrier Elwin, his tribals and India, Ramchandra Guha. University of Chicago Press; OUP. 1999.
Against ecological romanticism: Verrier Elwin and the making of an anti-modern tribal identity, by Archana Prasad. Three Essays Collective, 2003.
Verrier Elwin as remembered by his family and friends, by B. Francis Kulirani, Bibhash Dhar. Anthropological Survey of India, 2003. ISBN81-85579-80-6.
