Wang Weifan's theological thinking brought together Chinese classical thought and traditional western theology. Borrowing from the Yijing, he was known for his idea of the "ever-generating God" (Chinese: 生生神; pinyin: shēng shēng shén):
The central theological idea focuses on the word sheng (“life”). God is understood as a God of sheng sheng, “a Life-Birthing God” – the first sheng is used as a verb (“to give birth to”) and the second as a noun (“life”). The unceasing generating God is a living and dynamic God who does not only give birth to life, but also sustains and protects it.[5]
Due to his evangelical theology, Wang Weifan would in the 1990s be pushed into retirement during the "theological reconstruction movement" by his friend and colleague K. H. Ting.[7]
Wang, Weifan (1993). Lilies of the Field: Meditations for the Church Year. Nashville, TN: The Upper Room.
Wang, Weifan (1997). Zhongguo shenxue ji qi wenhua yuanyuan [Chinese Theology and its Cultural Origins] (in Chinese). Nanjing: Nanjing Theological Seminary.
Wang, Weifan (2009). Shi nian ju ju: Wang Weifan wenji (1997– 2007) [Walking Lonely for Ten Years: Selected Works of Wang Weifan (1997–2007)] (in Chinese). Hong Kong: Christian Study Centre on Chinese Religion and Culture.
Wang, Weifan (2011). Nian zai cang mang: Wang Weifan wenji (1979–1998) [In the Wilderness for Two Decades: Selected Works of Wang Weifan (1979–1998)] (in Chinese). Hong Kong: Christian Study Centre on Chinese Religion and Culture.
^ abcEngland, John C., ed. (2004). Asian Christian Theologies: A Research Guide to Authors, Movements, Sources from the 7th to 20th Centuries. Vol. 3. Maryknoll, NY: Orbis Books. pp. 193–195.
^ abWickeri, Janice K. (1993). "Preface". Lilies of the Field: Meditations for the Church Year. Nashville, TN: The Upper Room. pp. 5–8.
^Lee, Archie Chi Chung (2005). "Contextual Theology in East Asia". In Ford, David F.; Muers, Rachel (eds.). The Modern Theologians: An Introduction to Christian Theology since 1918 (3 ed.). Book Publishers. p. 527.