The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse.[4] These references in the Gospel of John are also interpreted as the Water of Life.[3]
The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life".[5][6]
"I will give unto him that is athirst of the fountain of the water of life freely". Revelation 22:1 then states: "And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb".
... to the thirsty I will freely give from the fountain of the water of life.
... if any man thirsts, let him come unto me and drink.
... the water that I shall give him shall become in him a well of water springing up unto eternal life.
The use of the term Water of Life in Revelation 20 is part of the "theme of life" in the book of Revelation, other instances being the Book of Life in Revelation 21:27, and the Tree of Lifein22:2, 22:14 and 22:19.[9]John R. W. Stott relates this theme to Eternal LifeinJohn 17:3: "And this is life eternal, that they should know thee the only true God, and him whom thou didst send, Jesus Christ".[9]
In the Gospel of John some references to water, as in John 4:15, are traditionally identified as the Water of Life being the Holy Spirit.[3]
The passages that comprise John 4:10–26, and relate the episode of the Samaritan woman are sometimes referred to as the "Water of Life Discourse".[4] The Water of Life Discourse is the second among the seven discourses in the Gospel of John that pair with the seven signs in that gospel.[10]
Another discourse, called the Bread of Life Discourse appears in John 6:22–59.[11] On their own, each of the discourses on the Water of Life and the Bread of Life are key examples of "single theme discourses" in the Gospel of John.[12] However, these two discourses in the Gospel of John complement each other to form the theme of "Christ as the Life".[4][13]
According to W. E. Vine, this theme of "Christ as the Life" relates to
John 5:26 where Jesus states: "Just as the Father has life in himself, so also he gave to his Son the possession of life in himself", reflecting the assertion of Jesus to have the power to give life, based on his relationship to the Eternal Father.[13]
^ abThomas Aquinas, Daniel Keating, Matthew Levering (2010) Commentary on the Gospel of John, Chapters 1–5, Books 1–5ISBN0-8132-1723-7 p. 91
^ abcSaint Augustine and Edmund Hill (2009) Homilies on the Gospel of John 1–40 (Works of Saint Augustine: A Translation for the 21st Century)ISBN1-56548-318-9p. 284
^ abcC. K. Barrett (1955) The Gospel According to St. John: An Introduction With Commentary and NotesISBN0-664-22180-7 p. 12
^Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries by Everett Ferguson 2009 ISBN0-8028-2748-9 p. 730
^Maxwell E. Johnson (2007) The rites of Christian initiation: their evolution and interpretationISBN0-8146-6215-3 p. 288
