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The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was no consensus‎. I think this discussion has gone on long enough. It's not a straight Keep to acknowledge that problems still exist with this article despite the work that has gone on with it over the past three weeks. Also, the nominator didn't withdraw their nomination which also prevents me from a Keep closure. But I don't think a 3rd relisting would help at all here, this article just needs more work done on it. Editors with a COI, please suggest changes on the article talk page rather than editing the article directly. Liz Read! Talk! 05:48, 16 May 2024 (UTC)[reply]

Lifechanyuan International Family Society[edit]

Lifechanyuan International Family Society (edit | talk | history | protect | delete | links | watch | logs | views) – (View log | edits since nomination)
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This article has had zero independent sources cited since it was created six years ago. I am unable to find any significant discussion of the organization in reliable sources. ... discospinster talk 01:33, 25 April 2024 (UTC)[reply]

  • Note: This discussion has been included in the deletion sorting lists for the following topics: Religion and Canada. ... discospinster talk 01:33, 25 April 2024 (UTC)[reply]
    Delete' There's a little bit out there on this company, but not from reliable sources. I can't see the full text of the Martin Boewe doctoral thesis; if it has RS citations perhaps that could save this article, but where those citations would come from is anyone's guess. As it is, it's possibly eligible for CSD G11 (blatant promotion).
    keep per WP:HEY rewriting of article based on sources from @Cunard Oblivy (talk) 02:16, 25 April 2024 (UTC)[reply]
    Lifechanyuan started from Zimbabwe when Xuefeng lived there and the 1st Second Home was built in Yunnan China so most of the theory(Lifechanyuan values) and introduction articles are in Chinese, with only a small portion of its theory and introductory articles translated into English, that's why the sources of the information is difficult to find.
    Dr. Martin Boewe and his wife visited the 4th branch of the Second Home in 2012, during which they had an interview with founder Xuefeng, here are the links for his interview (1-3):
    https://www.youtube.com/watch?v=wZg4JWQwCzw&t=151s
    https://www.youtube.com/watch?v=hKQ3e1_wjgs&t=17s
    https://www.youtube.com/watch?v=BaiwPsSqt3k&t=360s
    It is imperative to accurately convey what Lifechanyuan truly represents to the world, without misunderstanding or misleading the public. As a member of Lifechanyuan for nearly 18 years, I aim to share the truth based on the past 16 years of practice of the Second Home, spanning from China to Canada. Tongxincao (talk) 03:48, 25 April 2024 (UTC)[reply]
    If there are Chinese language secondary sources that meet Wikipedia's requirements for reliable sources, then you should offer them up here. A YouTube interview with the founder is not going to do it. Oblivy (talk) 04:06, 25 April 2024 (UTC)[reply]
    The more I think about this, the more I think there should be an article. But not this article. I found a single WP:RS article from the New York Times in 2014[1] but it's paywalled. Somewhere there's an interesting follow-up story to be told. Probably not one for Wikipedia until that story gets published but someone feel free to surprise me.
    The article creator @Snewman8771 is a SPA which did just three things: create the article, wikilink to an article on intentional communities, and then two years later try to create an article about East Turkistan Republican Party which was declined.[2].
    @Tongxincao your account was created on the same day in 2015 as @Snewman8771. He started editing in 2018 and then stopped, and you didn't start until 2023. [3][4]. Can you explain? Oblivy (talk) 14:15, 25 April 2024 (UTC)[reply]
    I was in China from 2015 to 2022, during which I have very limited access to WIKIPEDIA, and our communities in Chins were always under monitor, so I was quite careful to get access to google and facebook etc. Besides I am not familiar with the rules and how do people add new items on Wikipedia, I think put a brief introduction for Lifechanyuan will not be a big problem for Snewman8771. So we didn't pay much attention on it as we are focused on the community establishment and safe existence in China at that time.
    In Nov 2022, I came to Canada and after settlement, we plan to develop the society with our founder and members together. We are looking for some volunteers to come and help our work in Canada,so the introduction of society here in WIKIPEDIA is important and must be true and clear. Tongxincao (talk) 23:23, 26 April 2024 (UTC)[reply]
    The purpose of Wikipedia is not to introduce societies and organizations to the rest of the world, it is to document things that are already written about in reliable, third-party sources. Furthermore, some of the previous content in the article was highly promotional in tone, which makes it seem like you are trying to use Wikipedia's popularity to recruit new members. ... discospinster talk 23:30, 26 April 2024 (UTC)[reply]
    Thank you for the reply @User:Tongxincao. You should read the conflct of interest rules as you have a close relationship with this organization.
    Can you clarify whether you were involved in the edits by @Snewman8771? How did it come that both accounts were registered on the same day? Oblivy (talk) 23:46, 26 April 2024 (UTC)[reply]
    I'm uncertain about the detailed requirements of Wikipedia, and how reliable second sources are defined, but information displayed on it should be based on facts, avoiding conveying misinformation. I believe that is a fundamental rule. There are very few reliable second sources of Lifechanyuan in English, as it is a small group rooted in China, and only a few members are proficient in English. I can gather some sources in Chinese to verify the information, including English sources from Ecovillage network newsletters or reports from our sister communities, although some of their links may have expired or changed (though I have the PDF or JPG files). As you may know, the media in China is controlled by the government, and reports related to religion, belief, etc., including Lifechanyuan, are forbidden from being published. This has been ongoing for many years.
    Lifechanyuan is based on all articles written by founder Xuefeng since 2001, totaling over 3000 articles. Only a small part of it has been translated into English, and it is not well-known to the public.
    Here are some Chinese and English websites:
    www.lifelvzhou.org
    www.lifecosmos.org
    https://www.facebook.com/chanyuancelestials
    https://www.lifechanyuan.org
    https://www.smcyinternationalfamily.org
    The source of the article I used to edit the introduction of the Second Home life mode is: (you might need to register to see) http://lifelvzhou.org/bbs/forum.php?mod=viewthread&tid=2937&highlight=%C8%CB%C0%E0%D0%C2%C9%FA%BB%EE
    Snewman8771 joined Lifechanyuan and became a member in 2018, his member name is Kasi Celestial. In China, access to some internet platforms is restricted, making it difficult for us to reach out to Wikipedia or Facebook, besides the rule for editing WIKIPEDIA looks quite complicated for us. Snewman8771 offered to help edit, but as a new member, he was only familiar with a brief history and didn't fully understand our values and information. Due to communication challenges, we were unable to clarify, so we left it as it was. Now, I would like to revise and present it accurately to the public. Tongxincao (talk) 23:12, 26 April 2024 (UTC)[reply]
why not just ask them ?? https://www.facebook.com/lifechanyuaninternationalfamily/ or https://www.smcyinternationalfamily.org 2405:9800:B910:819F:8F75:E8E3:1E34:197D (talk) 13:42, 25 April 2024 (UTC)[reply]
  • Keep per the significant coverage in multiple independent reliable sources.
    1. Levin, Dan (2014-03-12). "Communism Is the Goal at a Commune, but Chinese Officials Are Not Impressed". The New York Times. Archived from the original on 2023-03-24. Retrieved 2024-04-29.

      The article notes: "Members of this idyllic utopian commune tucked away in the mountains of southwest China share an agrarian life that would probably have delighted Chairman Mao: Every day they volunteer six hours to work the fields, feed their jointly owned chickens and prepare enough food to fill every belly in the community. The bounty of their harvest is divided equally and apparently without strife, part of a philosophy that emphasizes selflessness and egalitarian living over money and materialism. What were doing here is basically communism, said Xue Feng, 57, the soft-spoken founder of Shengmin Chanyuan, or New Oasis for Life, whose 150 members include illiterate peasants and big-city corporate refugees. People do what they can and get what they need."

      Sigley, Gary (2016). "The Mountain Changers: Lifestyle Migration in Southwest China". Asian Highlands Perspectives. 40: 240241. ISSN 1835-7741. Retrieved 2024-04-29  via Google Books.
      The journal notes: "In Lincang Prefecture, a rural subtropical area in southwest Yunnan near the borders of Myanmar, Laos, and Vietnam, a group of 150 people from different walks of life came together to create the Shengming chanyuan 'New Oasis for Life Commune' (Levin 2014). This Buddhist inspired community sought to create a self-sustaining and spiritual alternative to what they regard as an alienating and materialistic society found in the sprawling cities of modern China. As is discussed further below, these people are drawing upon a long Chinese tradition of escape to the mountains for the purposes of solitude, meditation, and respite. What is interesting about the New Oasis instance is the choice of location. To have created such a community in Lincang before 1978, or even before 1949, would have been extremely difficult. Lincang is a border region that for most of its history has been inhabited by various non-Han minorities. It was a remote and often dangerous place for the unwary visitor, a place that James C Scott (2010) regards as part of a larger highland zone he calls "Zomia" that for much of history was beyond the immediate reach of centralized states. But times have changed and the once "remote" and "dangerous" places have now been made "accessible" and "tame." Unfortunately for the members of this community, the local authorities looked upon this religiously inspired endeavor with great skepticism and used various measures to make them disband."

      Introvigne, Massimo (2022-01-01). "Religión, "sectas" y control social en la China de Xi Jinping" [Religion, "sects" and social control in Xi Jinping's China]. Revista Internacional de Estudios Asiáticos [International Journal of Asian Studies] (in Spanish). 1(1). University of Costa Rica. doi:10.15517/riea.v1i1.49606. Archived from the original on 2024-04-29. Retrieved 2024-04-29.
      The article notes: "En la última parte del artículo, presento un estudio de caso del Templo Zen de la Vida (, Life Zen Temple). Se trata de un movimiento idiosincrásico tanto por su insistencia en ser a la vez comunista y religio como por sus experimentos sobre el amor libre. También es un buen ejemplo de los efectos de los cambios legislativos y administrativos de Xi, ya que pasó de lo rojo a lo gris y, finalmente, en 2021, a lo negro."
      From Google Translate: "In the last part of the article, I present a case study of the Life Zen Temple (, Life Zen Temple). It is an idiosyncratic movement both for its insistence on being both communist and religious and for its experiments in free love. It is also a good example of the effects of Xi's legislative and administrative changes, as he moved from red to gray and finally, in 2021, to black."
      The article notes on page 57: "El 28 de abril de 2021, a partir de la 1:00 de la madrugada, la Seguridad Pública y agentes de la unidad especializada en la lucha contra el xie jiao empezaron a hacer redadas en los dos asentamientos comunales del Templo Zen de la Vida (, Life Zen Temple), situados en zonas remotas del condado de Tongzi y del condado de Anlong, en la provincia de Guizhou. A las 6:30 de la mañana, ya habían tomado el control de los dos locales, donde vivían unos 100 devotos de 13 provincias diferentes. Fue una redada clásica contra una secta, aclamada por la policía como un éxito total (he reconstruido el incidente basándome en los comunicados de prensa de la Seguridad Pública de Guizhou)."
      From Google Translate: "On April 28, 2021, starting at 1:00 in the morning, Public Security and agents from the unit specialized in the fight against xie jiao began to raid the two communal settlements of the Zen Temple of the Life (, Life Zen Temple), located in remote areas of Tongzi County and Anlong County, Guizhou Province. At 6:30 in the morning, they had already taken control of the two premises, where about 100 devotees from 13 different provinces lived. It was a classic cult raid, hailed by the police as a complete success (I have reconstructed the incident based on press releases from Guizhou Public Security)."

      Wei, Jing , ed. (2021-07-27). "使""" [Claiming to be a messenger of God and advocating freedom of sex... the illegal organization "Shengmin Chanyuan" was banned according to law!] (in Chinese). China News Service. Archived from the original on 2024-04-29. Retrieved 2024-04-29.
      The article notes: "727 使"
      From Google Translate: "China Net reported on July 27 that according to the China Anti-Cult Network, the illegal organization "Lifechanyuan" was banned according to law because he claimed to be a messenger of God, advocated freedom of sex, and coerced members to live in gatherings!"
      The article notes: "2002"
      From Google Translate: "Since 2002, Zhang Zifan has borrowed religious theories such as Buddhism, Christianity, Islam, and Taoism, distorted various values promoted by the real society, and mixed in some chicken soup for the soul to concoct a set of bluffing "Life Chanyuan" concepts. After that, he used the pen name "Xue Feng" to collect these so-called ideas into books, and successively printed books such as "Xue Feng Collected Works", "Zen Yuan Collected Works", and "Eight Hundred Ideas of Humanity in the New Era". Later, these books also became an important tool for Zhang Zifan to exercise mental control over his believers."

      "1Q84" [Reality version 1Q84: Marriage is the source of pain]. World Journal (in Chinese). 2014-01-18. p. B3.
      The article notes: "3620 ... 西306"
      From Google Translate: "Hong Kong Apple Daily reported that the "theoretical basis" of Lifechanyuan is Xuefeng's hundreds of thousands of words on the meaning of life, 36-dimensional space, 20 parallel times, etc., which makes people confused. One of the core concepts I only understand: marriage and family are the source of suffering. ... "Our love and sex are relatively free!" Twin sisters Yan Yu and Yan Jin, about 30 years old, who returned from New Zealand, are highly educated members of Lifechanyuan. They used to live a very happy life overseas. I have a good life and a good career, but I was attracted by the simple collective life here and joined in June last year."

      "    3" ["Shared Wife and Fornication" Lifechanyuan was cut off from water and electricity. Yunnan's "Second Home" offers free sex and everyone is a "lover". Members changed their names to work in farming and are self-sufficient. Branch 3 is facing dissolution.]. World Journal (in Chinese). 2014-01-18. p. B3.
      The article notes: ""
      From Google Translate: "The only community in China that claims to truly implement communism, the "Lifechanyuan Second Home" in Yunnan Province, was recently banned by the authorities on the grounds of "communist wives gathering together for lewdness", and the three branches are in danger of being disbanded. Hong Kong media recently went deep into the community and discovered that although sexual freedom and respect for women are respected in the community, it is not as sensual as imagined. Instead, divorced women and young people escaping from social pressure work independently and cooperatively. live together."
      The article notes: "15056"
      From Google Translate: "Hong Kong Apple Daily reported that it has been more than four years since the establishment of the "Lifechanyuan Second Home" in Yunnan. About 150 members of the park are not allowed to own private property, and have given up their original names and replaced them with the 56-year-old "spiritual tour guide." The founder "Xue Feng" gave the name to each other, and they called each other "Zen Yuan Cao"."

      "" ["Marriage is a source of suffering"]. Apple Daily (in Chinese). 2014-01-18. Archived from the original on 2024-04-29. Retrieved 2024-04-29.
      The article notes: "3620"
      From Google Translate: "Xuefeng told reporters that the "theoretical basis" of Lifechanyuan is his hundreds of thousands of words on the meaning of life, 36-dimensional space, 20 parallel times, etc., which made people confused."

      "  " [Yunnan community communism and wife sharing, sexual freedom returns to nature]. Nanyang Siang Pau (in Chinese). 2014-01-19. p. A23.
      The article notes: "访20093150退"
      From Google Translate: "A community in Yunnan, China, which claims to be the real implementation of communism, has been officially banned recently on the grounds of "gathering people for lewdness". A reporter from Hong Kong's "Apple Daily" recently interviewed this "Lifechanyuan Second Home", which advocates freedom of sex and returning to nature. The reporter found that the community was not as sensual as imagined. The so-called "gathering of people for lewdness" that the authorities accuse is actually discouraging one-to-one love or sexual relationships. Life Community Second Home was founded in 2009 and has 3 branches in Yunnan Province. The permanent population of the community is 150. Before joining the collective life, a six-month inspection is required. After joining the community, you can withdraw at any time."

      "051" [The three branches have a permanent population of 051.]. China Press (in Chinese). 2014-01-19. p. B5.
      The article notes: "2009150875退"
      From Google Translate: "Lifechanyuan Second Home was founded in 2009. It has three branches in Yunnan Province with a permanent population of 150. The oldest is 87 years old and the youngest is 5 years old. Before joining the collective life, you need to undergo an inspection for half a year, communicate online, and you can withdraw at any time."

      There is sufficient coverage in reliable sources to allow Shengmin Chanyuan (simplified Chinese: ; traditional Chinese: ) to pass Wikipedia:Notability#General notability guideline, which requires "significant coverage in reliable sources that are independent of the subject".
      Cunard (talk) 00:36, 29 April 2024 (UTC)[reply]
@Cunard well done as always bringing the sources. The difficulty I have with this article is the disconnect between what's in the page and what can be documented. Let's assume someone wants to do the significant revision required to eliminate proselytizing and otherwise unencyclopedic content. What would then be left would be three propositions:
  • there was a commune in Yunnnan in the late 1990's and early 2000s - well established, can almost get to notability with the NYT article but Apple Daily seems to be based on information the founder has provided to them, not independent journalism. I couldn't find the world journal articles but if they are just regurgitating A.D.... Nanyang Siang Pau maybe?
  • there was a crackdown - well established through Chinese media, can describe them based on Chinese media reports plus the Introvigne article. There's a bunch of unreliable media out there as well on this.
  • the founder moved to Canada and his organization continues to recruit members while he refines his philosophy and issues volume after volume of deep thoughts - notability not well established except through self-published sources and sources of questionable reliability
Oblivy (talk) 02:57, 29 April 2024 (UTC)[reply]
  • I think that is a good outline of the topics that could be covered in article. The article could also cover what Shengmin Chanyuan's followers believe since pages 60–62 of Introvigne 2022 discuss that. Cunard (talk) 05:34, 29 April 2024 (UTC)[reply]
    OK, I've done my part revising the article so it is based on reliable sources. I had to put in some primary sources just to bring the article up to date as AFAIK no reliable secondary source has mentioned them since they came to Canada. I'll change my vote to keep provided that the article remains objective.
    One final comment - the article was created as Lifechanyuan International Family Society apparently following the rejection of Lifechanyuan at AfC. LIFS is the Canada reboot of the Chinese commune. The rebuilt article is about Lifechanyuan as a movement rather than the Canadian commune, suggest a rename to Lifechanyuan once this is finished. Oblivy (talk) 10:45, 29 April 2024 (UTC)[reply]
    The Apple newspaper was in Hongkong and they are one of the medias resisting Communist Party, so they came and interviewed some members, but they were not reporting our community in an objective angle, they are using it to attack the Central government. And the official source claiming we were illegal in 2021 is the media from Chinese government.
    The New York Times reported us in around the end of 2013 when we were facing the 1st disbandment from authority.
    For the times and facts, there are some mistakes as well.
    I appreciate your effort of investigating the sources and try to introduce in your way, but what it is is what it is, and what is fact is fact, this is not an academic content, cannot be edited by the way of only based on limited sources. On behalf of our society, we require to delete it, let people search and investigate, read and experience by themselves, but not by the limit information and reports from non-independant medias. Thank you. Tongxincao (talk) 00:16, 30 April 2024 (UTC)[reply]
    The article is neutrally written and sourced to reliable sources (except for two sentences appropriately sourced to the company's website and a press release that explains what the group's beliefs and its current practice). Wikipedia:Autobiography#Creating an article about yourself says:

    Anything you submit will be edited mercilessly to make it neutral. Many autobiographical articles have become a source of dismay to their original authors after a period of editing by the community, and in several instances their original authors have asked that they be deleted – usually unsuccessfully, because if an article qualifies for deletion the community will typically do that without prompting, and an article won't be deleted just because its subject is unhappy with it.

    Cunard (talk) 06:10, 30 April 2024 (UTC)[reply]
    Thank you so much for your excellent work cleaning up the article, Oblivy (talk · contribs)! I really appreciate it! Cunard (talk) 06:10, 30 April 2024 (UTC)[reply]
We hope this can be deleted because the information is not correct, objective, and complete, for example it says "couples sleep separately", this is so wierd in expression and will scare and mislead people. The truth is that everyone in the community is independent so there is no "couples" or "marriages" in the community. This will mislead people so much, therefore it will mislead the public seriously on what real Lifechanyuan is. Tongxincao (talk) 23:51, 29 April 2024 (UTC)[reply]
Please raise further content concerns about the article on Talk:Lifechanyuan International Family Society as those concerns belong on the talk page rather than at AfD. The New York Times article says, "Certainly, some aspects of the group’s structure and practices are rather unorthodox. Members are known as celestials, all property is shared, and couples sleep apart." The wording in the Wikipedia article is an accurate paraphrase of The New York Times article. Cunard (talk) 06:10, 30 April 2024 (UTC)[reply]
"Couples sleep apart" is not a correct and complete description, because there is no marriage and family in the new life mode of the Second Home, and couples are well prepared for this before they decided to join the community and live a collective community life. Therefore, each part of the original couple has their own bedroom, but they can sleep together when they feel like to do so. As an adult, everyone has their own bedroom as the space of his/her own. The reporter from New York Times visited us when we are encountering disbandment in the end of 2013, so they just stayed for several hours and did really quick interview with limited information being understand and collected.
I have mentioned several times all the sources being quoted here is limited and there is not a deep and complete report introducing what Lifechanyuan and the Second Home really is. Plus there are mistakes on time, date, and place, number of members around the world etc. So please delete this item as it is spreading wrong and one-sided information when using the world "fled to Canada", whatever the reason is, "fled" already shows the judgement of the editor here and this is not subjective description, but very objective description. We are from lifechanyuan and you raised the conflict of interest rule, so we cannot prove ourseles, but the edtion here definitely cannot represent what Lifechanyuan international family society is either. Please delete this edition to avoid the misunderstanding and mislead the public. Let them know, analysis, and judge by themselves, but not by you. Tongxincao (talk) 03:11, 8 May 2024 (UTC)[reply]

Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks, North America1000 05:09, 2 May 2024 (UTC)[reply]

Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks, The Herald (Benison) (talk) 06:27, 9 May 2024 (UTC)[reply]

Comment during the first listing there were two explicit votes, both keep, plus the nom. No other participation since then except for two SPA accounts affiliated with the article subject (one is on the AfD talk page). Reading the comments liberally, the SPA's initially voted for keep, then flipped to delete once the article was revised to reflect policy on secondary sources. SPA's aren't happy with the revised article as it doesn't tell the story as they want it told, but @Cunard and I have been trying to channel this to the talk page where I've accepted some of their proposed fact edits while holding the line on independent sourcing.
@Discospinster are you still thinking the revised article is !delete? Are the comments by COI/SPA editors blocking consensus? What other shoe needs to drop? I feel like I'm being a WP:Bludgeon but the stream of complaints about how we're "misleading" the public by insisting on WP:RS is getting tiring. Oblivy (talk) 07:21, 9 May 2024 (UTC)[reply]
It's definitely better in terms of sourcing, but if we're going to end up with content warring issue due to involved editors, I don't know if it should be "live" until some sort of consensus emerges on the talk page. If that makes any sense. ... discospinster talk 14:39, 9 May 2024 (UTC)[reply]
Thanks. It does make sense, sort of. I just don't know what we're supposed to reach consensus over - the argument seems to be that secondary/independent sources mislead compared to primary/promo, and that just isn't going to reach a policy-based consensus.(Introvigne is actually quite sympathetic to the group but they still quibble). We don't usually delete articles over WP:IDONTLIKEIT.
At this point it's been relisted, and the admins are doing their level best to keep things from piling up ATM so I don't want to make an issue over the relisting (although perhaps one more closed AfD could ease that burden!). I'm just hoping to distill down what the issues are so maybe we don't get to a 3rd relisting. Oblivy (talk) 15:55, 9 May 2024 (UTC)[reply]
Hi Oblivy and other Editors of the article, thank you very much for your effort of making the article subjective and neutral,I apologize for the part that might offend you during the period, as I don't know about the rules here so it's very hard for us to understand the discussion. I can only share the facts and the truth as we have the record of our history, please kindly understand. We appreciate the openness that you showed and consider what we raise up here.
The article looks much neutral now, while there are some details still need to be corrected:
"They later moved to Hetan in Gansu."
-- In April 2009 Xuefeng came back from Zimbabwe, meet with near 2000 members in Taiyuan, Shanxi Province, then in May with around 30 members they moved to Kunming, Yunnan to establish the first Second Home community. There is not a "Henan" in Gansu, "Henan" and "Gansu" are both provinces of China.
"He took the name Xuefeng and started Lifechanyuan in 2005".
-- It was started in 2001, as he started writting the Chanyuan Corpus and Xuefeng Corpus in 2001 in Zimbabwe, when he posted his articles on the website of ”中国魂“ (Chinese Souls) and other Chinese website platforms. In 2004, with the help of one member who knows IT visited him in Zimbabwe, Lifechanyuan established its own website, and later moved to anther server in 2005.
"According to Chinese sources, the organization had about 2,000 members in 2021, of which about 100 were active."
-- The number of members temporarily reached to a peak of near 2000 in 2009, but after that many of them left( most of which joined because of family relations and did not understand well about the core of Lifechanyuan), so the latest number is around 400, of which around 200 is active.
And the last, "the office of society" is not in Vancouver, it is in Lac La Hache BC before we bought the new resort, and now it is in Anahim Lake, BC with an update on BC society website.
Thank you and I promise with my faith, I'm only telling the facts, did not exaggerate or reduce the facts.
Thank you again for your time, work and patience on this. Tongxincao (talk) 16:13, 15 May 2024 (UTC)[reply]
Please raise edit requests at the talk page of the article, and for each please provide the reliable source that supports the edit. One specific note: Hetan (河滩) is in Dongxiang County, Gansu and I believe that sentence is fully supported by the cited source. Oblivy (talk) 01:24, 16 May 2024 (UTC)[reply]
  • Comment: Oblivy, I agree that among non-COI editors there is a consensus that the subject meets the notability guideline since the sources have not been contested. These two relists have given the AfD's participants and the rest of the community more time to discuss evaluate the sources presented in the AfD. If no concerns are raised about the sources' independence, depth, and reliability after the additional time given by these relists, it strengthens the case for a "keep" close (though the closer could go with "no consensus" owing to the limited participation).

    The policies say that articles containing flaws should not be deleted if they can be improved. Wikipedia:Deletion policy#Alternatives to deletion says, If editing can address all relevant reasons for deletion, this should be done rather than deleting the page. Wikipedia:Editing policy#Wikipedia is a work in progress: perfection is not required says, Perfection is not required: Wikipedia is a work in progress. Collaborative editing means that incomplete or poorly written first drafts can evolve over time into excellent articles. Even poor articles, if they can be improved, are welcome.

    Oblivy (talk · contribs) has done admirable work in rewriting the article to be neutral and incorporating the feedback from a COI editor when the changes can be verified by independent reliable sources. Thank you again for your excellent work here.

    Wikipedia:Conflict of interest#Dealing with edit requests from COI or paid editors contains good advice for both COI editors and editors responding to COI editors. The guideline says:

    Paid editors must respect the volunteer nature of the project and keep discussions concise. When proposing changes to an article, they should describe the suggested modifications and explain why the changes should be made. Any changes that may be contentious, such as removal of negative text, should be highlighted.

    Before being drawn into long exchanges with paid editors, volunteers should be aware that paid editors may be submitting evidence of their talk-page posts to justify their salaries or fees. No editor should be expected to engage in long or repetitive discussions with someone who is being paid to argue with them.

    Editors who refuse to accept a consensus by arguing ad nauseam may find themselves in violation of the disruptive-editing guideline.

    To Oblivy, if reviewing feedback from COI editors becomes tedious or a burden, I recommend asking them to submit an edit request on the talk page so that another editor can review. That way, it doesn't become a time sink for you. See for example my response to Special:Contributions/Winmark update after I reverted their promotional edits. They started an edit request, which was declined by another editor for not being supported by reliable sources. Cunard (talk) 08:51, 12 May 2024 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.