He co-founded the Scottish legal firm Skene Edwards which was prominent throughout the 20th century but disappeared in 2008 when it merged with Morton Fraser.[1]
He was educated at the High SchoolinEdinburgh.[4] He was then apprenticed as a lawyer first to Francis Wilson WS at Parliament Square then to Henry Jardine WS also at Parliament Square.[3]
He then studied law at the University of St Andrews and Edinburgh University, also taking a special interest in the study of Celticphilology and literature. In 1832, he became a Writer to the Signet (WS), and shortly afterwards obtained an official appointment in the bill department of the Court of Session, which he held until 1865. His early interest in the history and antiquities of the Scottish Highlands bore its first fruit in 1837, when he published The Highlanders of Scotland, their Origin, History and Antiquities.
In 1847, during the Highland Potato Famine, he was appointed Secretary to the Central Board for Highland Relief. In this position he worked closely with Sir Charles Trevelyan, Assistant Secretary to the Treasury.
In 1859 he was elected a Fellow of the Royal Society of Edinburgh his proposer being Cosmo Innes. He served as the society's vice president from 1869 to 1871.[2]
His chief work, however, is his Celtic Scotland, a History of Ancient Alban (3 vols., Edinburgh, 1876–1880), perhaps the most important contribution to Scottish history written during the 19th century. In 1879 he was made a Doctor of Civil Law (DCL) of the University of Oxford, and in 1881 Historiographer Royal for Scotland.
William Forbes Skene was a leading member of the congregation of St Vincent's Scottish Episcopal Church in St Vincent Street in Stockbridge in north Edinburgh. He is commemorated there by a prominent memorial on the south wall of the nave. An avowed Evangelical, he had argued that, since the Scottish Episcopal Church's General Synod of 1863 had established the English Book of Common Prayer as the primary authority for the Church's worship and the Scottish Episcopal Church had adopted the Church of England's Thirty Nine Articles as a doctrinal yardstick, for St Vincent's to remain outside that church could no longer be justified.[5]
In his final years he had offices at 5 Albyn Place on the Moray Estate and lived at 27 Inverleith Row.[6]
He died unmarried and childless in Edinburgh on 29 August 1892. He is buried with his family in St Johns Episcopal Churchyard on Princes Street. The graves lie in the south-east chapel and are marked by a bronze plaque.
The most important of Skene's other works are: editions of John of Fordun's Chronica gentis Scotorum (Edinburgh, 1871–1872); of the Four Ancient Books of Wales (Edinburgh, 1868); of the Chronicles of the Picts and Scots (Edinburgh, 1867); and of Adomnán's Vita S. Columbae (Edinburgh, 1874); an Essay on the Coronation Stone of Scone (Edinburgh, 1869); and Memorials of the Family of Skene of Skene (Aberdeen, 1887), Celtic Scotland (1880) One of Skene's harshest critics was the Scottish philologist Alexander Macbain.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Skene, William Forbes". Encyclopædia Britannica. Vol. 25 (11th ed.). Cambridge University Press. p. 186.
"Skene, William Forbes", A Short Biographical Dictionary of English Literature, 1910 – via Wikisource
