Yehezkel Abramsky (Hebrew: יחזקאל אברמסקי) (7 February 1886 – 19 September 1976), also affectionately referred to as Reb Chatzkel Abramsky, was a prominent and influential Lithuanian JewishOrthodoxrabbi and scholar, born and raised in the Russian Empire, who later headed the London Beth Din rabbinical court for 17 years,[1] before retiring to Jerusalem in 1951.[2]
Yehezkel Abramsky was born in Dashkovichy, Grodno Governorate, Russian Empire (in present-day Belarus) was the third child and eldest son of Mordechai Zalman Abramsky, a local timber merchant, and his wife, Freydel Goldin of Grodno.[3] His parents were deeply religious but the village lacked enough Jews to support a prayer service so Yehezkel studied at home before moving on to study in the yeshivasofTelz, Mir, Slabodka and particularly Brisk under Rabbi Chaim Soloveitchik. At the age of 17 he became a rabbi, serving, in turn, the communities of Smolyan, Smalyavichy, and Slutsk.[4]
Following the Russian Revolution, he was at the forefront of opposition to the Communist government's attempts to repress the Jewish religion and culture. During this time he would serve as both the Rabbi of Slutsk and Smolensk.[5] As a result, the Soviet government refused Abramsky permission to leave and take up the rabbinate of Petah TikvainPalestine in both 1926 and 1928. In 1926, while serving as the rabbi of Slutsk, he joined (together with Rabbi Shlomo Yosef Zevin) the Vaad Harabbonim of the U.S.S.R.[6]
In 1928, he started a Hebrew magazine, Yagdil Torah (lit. "Make [the] Torah Great"), but the Soviet authorities closed it after the first two issues had appeared. In 1929, he was arrested and sentenced to five years' hard labor in Siberia, where he is said to have composed Talmudic commentaries on translucent cigarette papers.[3][7] However, in 1931 he was released due to intervention by the German government under Chancellor Brüning, who exchanged him for six communists they held.[1]
He arrived in London towards the end of 1931, where he was appointed rabbi of the Machzike Hadath community in London's East End.[8][9] In 1934, Chief RabbiJoseph H. Hertz persuaded him to become Rosh Beth Din of the London Beth Din, a post he held until he retired to Jerusalem in 1951.[10] The appointment of an East European chareidi rabbi to the London Beth Din was a departure for the United Synagogue, and started a tradition which continues to the present day. The prestige of the London Beth Din as a world-ranking halachic authority was greatly enhanced through the appointment of Rabbi Abramsky as Rosh Beth Din. Although other renowned talmidei chachamim served both during and since his time—such as Dayan Aryeh Leib Grosnass (Lev Aryeh) and Dayan Avrohom Rapoport (Be'er Avrohom), it was Dayan Abramsky above all who established the policies and customs that are followed by the London Beth Din to this day.[11]
Rabbi Abramsky died in Jerusalem[13] on 19 September 1976 (24 Elul 5736). His funeral was attended by over 40,000 people, making it one of the largest ever seen in the city. He was interred on Har HaMenuchot.[1]
Hazon Yehezkel ("The Vision of Yehezkel"), a 24-volume commentary on the Tosefta (based on the Vienna Codex). The commentary, written between 1925 and 1975, is highly acclaimed by both rabbis and academic scholars.[1][3][18]
