The Zemba have a semi-nomadic pastoralist lifestyle, relying on livestock herding, especially cattle, goats, donkeys and sheep. They have traditionally practiced transhumance, moving their livestock seasonally in search of grazing lands. The Zemba also rely on their cattle for self-sustainability and commerce, as they provide milk, meat, and hides. They place great importance on selective breeding to ensure the health and productivity of their herds. In addition to their practical functions, cattle hold considerable cultural value and are frequently exchanged or sold during significant life events, such as marriagesorfunerals.[1][2]
Apart from livestock, the Zemba practice subsistence agriculture, employing traditional farming techniques to cultivate small plots of land and growing crops such as sorghum, millet, maize, beans and vegetables to supplement their diet. These agricultural activities are highly dependent on seasonal rainfall and access to water sources.[3][1]
The Zemba women have a unique pure black hairstyle. It is emphasized with the decorations made of thin beads of white, red, blue and yellow colours.[4]
In September 2012 the United NationsSpecial Rapporteur on the Rights of Indigenous Peoples visited Namibia. He stated that in Namibia there is a lack of recognition of the minority indigenous tribes' communal lands.[7]
November 23, 2012, Zemba communities from Omuhonga and Epupa, together with the Himba people, protested in Okanguati against Namibia's plans to construct a dam in the Kunene River in the Baynes Mountains and against increasing mining operations on their traditional land and human rights violations against them.[8]
March 25, 2013, Zemba joined over thousand Himba people to march in protest again, this time in Opuwo, against the ongoing human rights violations that they endure in Namibia.[9] They expressed their frustration over their chief not being recognized as a "Traditional Authority" by government,[10] plans to build the Orokawe dam in the Baynes Mountains at the Kunene River, culturally inappropriate education, the illegal fencing of parts of their traditional land, the lack of land rights to the territory that they have lived upon for centuries, and against the implementation of the Communal Land Reform Act of 2002.[11]
