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The parchment first came to public notice in August 1995 when Father Escalada – a Spanish [[Jesuit]] and long-time resident of Mexico who had devoted his life to Guadalupan studies and who was at that time preparing for the press his ''Enciclopedia Guadalupana'' – announced that the owners of the parchment had brought it to his attention while at the same time requesting that their identity remain confidential.<ref>Peralta</ref> The original announcement came almost midway between the [[beatification]] and the [[canonization]] of Juan Diego in 1990 and 2002 respectively, and the parchment helped to allay doubts in some quarters about the historicity both of Juan Diego himself, and of the antiquity of the tradition as to the apparitions. Before the discovery of the parchment, the earliest documented reference to Juan Diego which has survived had been [[Miguel Sánchez (priest)|Miguel Sánchez]]'s ''Imagen de la Virgen María'', published in Mexico in 1648.<ref>Brading, p. 55</ref> Nevertheless, the parchment contributes no previously unknown facts relative to Juan Diego or the apparitions, for his native name and the year of his death were already known from other sources, as was the role of Valeriano in promoting the cult of [[Our Lady of Guadalupe]] (if, indeed, the [[Nican Mopohua]] is to be attributed to him, as it traditionally has been, recent tentative challenges notwithstanding).<ref>Brading, p. 191; Sousa, Poole & Lockhart, pp. 4-8, 12-19, 43-47; Poole (2002); Peralta; cf. Traslosheros</ref> |
The parchment first came to public notice in August 1995 when Father Escalada – a Spanish [[Jesuit]] and long-time resident of Mexico who had devoted his life to Guadalupan studies and who was at that time preparing for the press his ''Enciclopedia Guadalupana'' – announced that the owners of the parchment had brought it to his attention while at the same time requesting that their identity remain confidential.<ref>Peralta</ref> The original announcement came almost midway between the [[beatification]] and the [[canonization]] of Juan Diego in 1990 and 2002 respectively, and the parchment helped to allay doubts in some quarters about the historicity both of Juan Diego himself, and of the antiquity of the tradition as to the apparitions. Before the discovery of the parchment, the earliest documented reference to Juan Diego which has survived had been [[Miguel Sánchez (priest)|Miguel Sánchez]]'s ''Imagen de la Virgen María'', published in Mexico in 1648.<ref>Brading, p. 55</ref> Nevertheless, the parchment contributes no previously unknown facts relative to Juan Diego or the apparitions, for his native name and the year of his death were already known from other sources, as was the role of Valeriano in promoting the cult of [[Our Lady of Guadalupe]] (if, indeed, the [[Nican Mopohua]] is to be attributed to him, as it traditionally has been, recent tentative challenges notwithstanding).<ref>Brading, p. 191; Sousa, Poole & Lockhart, pp. 4-8, 12-19, 43-47; Poole (2002); Peralta; cf. Traslosheros</ref> |
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Escalada subsequently issued (in 1997) an 80-page appendix to his ''Enciclopedia Guadalupana'' containing photographs of the Codex and a presentation of the scientific study of its authenticity. |
Father Escalada subsequently issued (in 1997) an 80-page appendix to his ''Enciclopedia Guadalupana'' containing photographs of the Codex and a presentation of the scientific study of its authenticity. |
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==Provenance== |
==Provenance== |
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