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The separation policy (''[[shinbutsu bunri]]'') was the direct cause of serious damage to important cultural assets. Because mixing the two religions was now forbidden, shrines and temples had to give away some of their treasures, thus damaging the integrity of their cultural heritage and decreasing the historical and economic value of their properties.<ref name="KOT">Kamakura Shōkō Kaigijo (2008: 28)</ref> Tsurugaoka Hachiman's giant {{nihongo|[[Niō]]|仁王}}} (the two wooden wardens usually found at the sides of a temple's entrance), being objects of Buddhist worship and therefore illegal where they were, had to be sold to [[Jufuku-ji]], where they still are.<ref group="note">See article [[Jufuku-ji]]</ref><ref>Mutsu (1995/06:174)</ref> The shrine also had to destroy Buddhism-related buildings, for example its {{nihongo|[[shichidō garan]]|七堂伽藍}} (a complete seven-building Buddhist temple compound), its ''[[tahōtō]]'' tower, and its {{nihongo|''midō''|御堂|enshrinement hall (of a [[buddhahood|buddha]])}}.<ref name="KOT"/> |
The separation policy (''[[shinbutsu bunri]]'') was the direct cause of serious damage to important cultural assets. Because mixing the two religions was now forbidden, shrines and temples had to give away some of their treasures, thus damaging the integrity of their cultural heritage and decreasing the historical and economic value of their properties.<ref name="KOT">Kamakura Shōkō Kaigijo (2008: 28)</ref> Tsurugaoka Hachiman's giant {{nihongo|[[Niō]]|仁王}}} (the two wooden wardens usually found at the sides of a temple's entrance), being objects of Buddhist worship and therefore illegal where they were, had to be sold to [[Jufuku-ji]], where they still are.<ref group="note">See article [[Jufuku-ji]]</ref><ref>Mutsu (1995/06:174)</ref> The shrine also had to destroy Buddhism-related buildings, for example its {{nihongo|[[shichidō garan]]|七堂伽藍}} (a complete seven-building Buddhist temple compound), its ''[[tahōtō]]'' tower, and its {{nihongo|''midō''|御堂|enshrinement hall (of a [[buddhahood|buddha]])}}.<ref name="KOT"/> |
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In important ways, Tsurugaoka Hachimangū was impoverished in 1868 as a consequence of this Meiji |
In important ways, Tsurugaoka Hachimangū was impoverished in 1868 as a consequence of this Meiji era policy. The imposed, inflexible reform orthodoxy of this early Meiji period was unquestionably intended to affect Buddhism and Shinto. However, the structures and artwork of this ancient shrine-temple were not yet construed as important elements of Japan's cultural patrimony.<ref group="note">After 1897 when the ''Law for the Preservation of Ancient Shrines and Temples'' was enacted, a range of other factors would come to be considered.</ref> What remains to be visited today is only a partial version of the original shrine-temple. |
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===Meiji-Showa periods=== |
===Meiji-Showa periods=== |
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Greek: Ά ά Έ έ Ή ή Ί ί Ό ό Ύ ύ Ώ ώ Α α Β β Γ γ Δ δ Ε ε Ζ ζ Η η Θ θ Ι ι Κ κ Λ λ Μ μ Ν ν Ξ ξ Ο ο Π π Ρ ρ Σ σ ς Τ τ Υ υ Φ φ Χ χ Ψ ψ Ω ω {{Polytonic|}}
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