Ahar is one of the ancient cities of the Azerbaijan region, its name before Islam was "meimad".[5] In the 12th-13th centuries, Ahar was a minor and short-lived, but prosperous emirate ruled by the Pishteginid dynastyofGeorgian origin (1155—1231).[6]Yaqut al-Hamawi, writing in early thirteenth century, describes Ahar as very flourishing despite its small extent.[7]
The city lost most of its importance during the rule of Ilkhanate.[7]Hamdallah Mustawfi, writing in mid fourteenth century, describes Ahar as a little town. He estimates the tax revenue of the town to be comparable to that of Mardanaqom, which presently is a medium-sized village.[8]
Ahar was in the focus of Safavid's agenda for casting of Azerbaijan as a Safavid dominion. Thus, Shah Abbas I rebuilt the mausoleum of Sheikh Sheikh Shihab-al-din in Ahar.[9]
Ahar suffered enormously during the Russo-Persian War of 1804–1813 and Russo-Persian War of 1826–1828. Western travelers in 1837-1843 period had found Ahar, a city with around 700 households, in wretched condition. Their impression was that the Qajar princes, who were dispatched as the governors of Qaradagh hastened to collect as much wealth as possible before their removal.[10]
At the time of the 2006 National Census, the city's population was 85,782 in 20,844 households.[18] The following census in 2011 counted 92,608 people in 24,810 households.[19] The 2016 census measured the population of the city as 100,641 people in 30,129 households.[2]
In the wake of the Russo-Persian War (1804–13) and with 3,500 inhabitants, Ahar was the only city of Qaradağ.[20] Around the mid-1830s, the population was estimated to be from five to six thousand inhabitants in about 600 houses.[21] By 1956 the population had increased to 19,816.[22] At the 2016 census, its population had increased to over 100,000.[2] Despite this population boom, the city has been losing its former importance to the much smaller neighboring Kaleybar, as the latter is gaining nationwide fame as a tourist destination.
Until the early 1960s Ahar was the economic hub of Arasbaran region. Arasbaran nomadic tribes bartered their produce in Ahar's bazaar. The charcoal produced in villages adjacent to Arasbaran forests was carried by muleteers to Ahar and from there was transported to Tabriz. In addition, Ahar was a distribution center for the Arasbaran rug. The gradual settlement of nomads, widespread use of fossil fuels, changing life-styles, and establishment of new marketplaces such as Kaleybar through facilitated transportation, have diminished Ahar's economical importance.
The main tourist site in the city is the mausoleum of Sheikh Shaabe-deen, who was the teacher of Safi-ad-din Ardabili, the founder of the family of Safavid dynasty. The monument has been described by James Morier in early nineteenth century as the following, "The mausoleum is of brick, with a foundation of stone, and faced by an elevated portico, flanked by two minors or pillars encrusted with green tiles. A little wooden door was opened for us in the back of the building, which introduced us into the spot that contained the tomb of the Sheikh, which was enclosed by a stone railing, carved into open work, and surrounded by a sculptured arabesque ornament, of very good taste. The tomb is distinguished by a marble cover, on which is an Arabic inscription in relieve.".[29]
All notable people from Arasbaran region would have counted Ahar as their home town. Here we list some prominent figures who have spent parts of their lives in Ahar or the neighboring villages:
Sattar Khan was originally from Qaradağ. He is considered as a national hero of Iran and is referred to as سردار ملی (meaning National Commander). He headed Constitutionalist rebels from the Amirkhiz district of Tabriz in early twentieth century.[30][31][32][33][34][35]
Amir Arshad, the headman of Haji-Alilu tribe, was a legendary military commander in early twentieth century. He is credited with fending off the communism from Iran.[36][37]
Abbas Eslami, known with his pen-name Barez, (1932–2011) was a great poet.[40] He described the melancholic demise of Qaradağ in a book titled mourning Sabalan (ياسلي ساوالان).[41]
Houssein Rezapour a contemporary poet with the pen-name "Razi".[42]
Prof. Mahmoud Akhondi (محمود آخوندى) was born ii 1933. He is an eminent Swiss-trained law professor. His 10 volume book on criminal prosecution is a major textbook in Iranian law schools.[43]
Colonel Husein bayburdi (حسين بايبوردي) was born in Ahar and retired from Army in 1959. He wrote and published a book on the history of Arasbaran.[12] This book is, perhaps, the only comprehensive original source on Arasbaran.
Ḥusayn Dūstī (حسین دوستی), was born in Ahar. He is a prolific writer of books dealing with Arasbaran.[44]
^Ahar can be found at GEOnet Names Server, at this link, by opening the Advanced Search box, entering "-3051923" in the "Unique Feature Id" form, and clicking on "Search Database".
^Minorsky, Vladimir (1951), "The Georgian Maliks of Ahar." BSOAS vol. 13/4, pp. 868-77.
^ abYaqut ibn 'Abd Allah al-Rumi al-Hamawi, Charles Adrien Casimir Barbier de Meynard, Dictionnaire géographique, historique et littéraire de la Perse et des contrees adjacentes, 1851, Paris, p. 57
^نزهةالقلوب ، حمداله مستوفی ، به کوشش محمد دبیر سیاقی ، انتشارات کتابخانه طهوری ، چاپ اول ، تهران ، ۱۳۳۶، ص. ۹۵.
^Kishwar Rizvi , The Safavid Dynastic Shrine: Architecture, Religion and Power in Early ..., 2011, I.B.Tauris, p. 161
^Richard Tappe, Frontier Nomads of Iran: A Political and Social History of the Shahsevan, 1997, Cambridge University Press, p. 171