The Black Hundred (Russian: Чёрная сотня, romanized: Chyornaya sotnya), also known as the black-hundredists (Russian: черносотенцы; chernosotentsy), were a reactionary, monarchist and ultra-nationalist movement in Russia in the early 20th century. It was a staunch supporter of the House of Romanov and opposed any retreat from the autocracy of the reigning monarch.[1] The name arose from the medieval concept of "black", or common (non-noble) people, organized into militias.[2]
The term was intended to be pejorative in revolutionary newspapers but adherents used it in their own literature. They traced the term back to the "black lands" where peasants, merchants and craftsmen paid taxes to the government (lands owned by the nobility and church were called "white lands"), and the hundred existed as a feudal administrative division. In the right wing extremist imagination it was the loyal people of the black hundreds who gathered to fight Poles and traitors when it was needed.[6]
Revolutionary newspapers identified the Black Hundreds as a threat describing "hooligan gangs" paid by the government to threaten political opponents, and reporting rumors that the government would bribe low class people with little interest in philosophy to act against the social revolutionaries. The term starts to appear in newspapers around 1905 warning the government would mobilize the Black Hundreds in pursuit of mass murder and would even resort to inciting anti-Jewish pogroms and strife between different religious groups. They alleged that the Black Hundreds were being organized by the police and called for resistance. The term became more closely associated with pogrom-like violence after thousands of people were killed in attacks on demonstrations, public assemblies and the anti-semitic pogroms that followed the October Manifesto.[6]
"Svjashchjennaja druzhina" (Священнaя дружинa, or The Holy Brigade)[citation needed] and "Russkoye sobraniye" (Русское собрание, or Russian Assembly) in St. Petersburg are considered by the Russian historian Anatoly Stepanov to be predecessors of the Black Hundreds. Starting in 1900, the two organizations united representatives of conservative intellectuals, government officials, Russian Orthodox clergy and landowners.[7] A number of black-hundredist organizations formed during and after the Russian Revolution of 1905, such as:
Members of the Black Hundreds organizations came from different social strata—such as landowners, clergymen, the high and petty bourgeoisie, merchants, artisans, workers and the so-called "declassed elements". The Postoyanny Sovyet Ob'yedinnyonnykh dvoryanskikh obshchshestv Rossii (United Gentry Council) guided the activities of the black-hundredists; the tsarist regime provided moral and financial support to the movement. The Black Hundreds were founded on a devotion to Tsar, church and motherland, expressed previously by the motto of Tsar Nicholas I: "Orthodoxy, Autocracy, and Nationality" (Pravoslaviye, Samoderzhaviye i Narodnost). The black-hundredists conducted oral propaganda: in churches by holding special services and during meetings, lectures and demonstrations. Such propaganda provoked antisemitic sentiments and monarchic "exaltation" and incited pogroms and terrorist acts, performed by the Black Hundreds' paramilitary groups, sometimes known as "Yellow Shirts".[11][12]
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Anti-"Black Hundred" satire. A certificate: "The bearer of this document is neither a student nor a member of the intelligentsia, and is thus not fit for beating" issued by the "Chief Directorate of Black Hundred"
When two Duma delegates, Grigori Iollos [ru] (Poltava province) and Mikhail Herzenstein (b. 1859, d. 1906 in Terijoki), both from the Constitutional Democratic Party, were assassinated by members of the Black Hundreds, their press organ Russkoe Znamya declared openly that "Real Russians assassinated Herzenstein and Iollos with knowledge of officials", and expressed regret that "only two Jews perished in the crusade against revolutionaries."[14] The black hundred were known to have used violence and torture on anyone they believed was a threat to the Tsar.
Members of the Black Hundreds carried out raids (with unofficial government approval) against various revolutionary groups and pogroms, including inciting pogroms against Jews.[15]
The historian of the Black Hundred movement Sergei Stepanov, writes that after the 1905 Russian Revolution, fighting squads of the Union of the Russian People and other extremist right-wing organizations became the weapons of the Black Hundred terror.[16]
Radical socialist parties organized revolutionary terror in retaliation to the Black Hundred activities. Vladimir Lenin, leader of the Bolshevik faction of the RSDLP wrote in 1905:
The fight against the Black Hundreds is an excellent type of military action, which will train the soldiers of the revolutionary army, give them their baptism of fire, and at the same time be of tremendous benefit to the revolution. Revolutionary army groups must at once find out who organises the Black Hundreds and where and how they are organised, and then, without confining themselves to propaganda (which is useful but inadequate) they must act with armed force, beat up and kill the members of the Black-Hundred gangs, blow up their headquarters, etc., etc.[17]
On behalf of the St. Petersburg Committee of the RSDLP, an armed attack was carried out on the Tver tea house, where the workers of the Nevsky Shipbuilding Plant, who were members of the Union of the Russian People, gathered. First, two bombs were thrown by the Bolshevik militants, and then those who ran out of the teahouse were shot with revolvers. The Bolsheviks killed two and wounded fifteen people.[18]
Revolutionary organizations carried out many other terrorist acts, mainly against the chairmen of local departments of the Union of the Russian People. So, according to the police department, only in March 1908 in one Chernihiv province in the city of Bakhmach, a bomb was thrown at the house of the chairman of the local union of the RNC, in the city of Nizhyn the house of the chairman of the union was set on fire. The whole family died, in the village of Domyany the department's chairman was killed, two chairmen of departments were killed in Nizhyn.[19]
The Black Hundreds classified Ukrainians as Russians,[22] and attracted the support of many "Moscowphiles" who considered themselves Russian and rejected Ukrainian nationalism and identity.[23] The Black Hundred movement actively campaigned against what it considered to be Ukrainian separatism, as well as against promoting Ukrainian culture and language in general, and against the works of Ukrainian poet Taras Shevchenko, in particular.[24]InOdesa, the Black Hundreds shut down the local branch of the Ukrainian Prosvita society. This organization was dedicated to spreading literacy in the Ukrainian language and Ukrainian cultural awareness.[23]
The black-hundredists organized four all-Russian congresses to unite their forces. In October 1906, they elected the so-called glavnaya uprava (a kind of board of directors) of the new all-Russian black-hundredist organization "Ob’yedinyonniy russkiy narod" (Объединённый русский народ, or Russian People United). After 1907, however, this organization disintegrated, and the whole Black Hundreds movement became weaker as the membership rate steadily declined.[25] After the February Revolution 1917, the remaining black-hundredist organizations were officially abolished.[26]
After emigrating abroad, many black-hundredists were among the main critics of the White movement. They blamed the movement for not only failing to stress monarchism as its key ideological foundation but also supposedly being run under the influence of classical liberals and Freemasons. Boris Brasol (1885–1963), a former member of the Black Hundreds, was among those who later emigrated to the United States. There he befriended industrialist Henry Ford, who gave Brasol a job on The Dearborn Independent newspaper. Brasol also helped in the production of anti-Jewish propaganda such as The International Jew.[27]
InJack London's 1908 novel The Iron Heel, which predicts the rise of a hypothetical fascist regime in the US, the regime's anti-labour hired thugs use the name of the Black Hundreds.
InBernard Malamud's 1966 novel The Fixer, which portrays Yakov Bok as a Jewish man who survived the pogrom and moved to Kyiv, Yakov changes his last name to sound more Russian and soon becomes hired by a member of the Black Hundred.
InEdward Rutherfurd's 1991 novel Russka, a young Bobrov (one of the fictional families portrayed in the novel) is beaten in the street by a gang of young Black Hundreds for being Jewish-looking and being the son of a social democrat.
InRoots: The Next Generations, a Jewish friend of the series' black protagonists jokes that the Ku Klux Klansmen who burn down his shop are mere pikers next to the "Czar's Black One Hundred".
InAnatoli Rybakov’s 1988 novel Children of the Arbat, in part II, chapter 13, set in Moscow in the mid-1930s, the Sharoks' old neighbourhood Okhotny Row is described as having many storekeepers who had been Black Hundreds. In part III, chapter 5, Khanlar Safaraliyev, an oil worker, is killed by thugs who belong to a gang of Black Hundreds; Stalin makes a speech at his graveside.
^Peter J. Potichnyj (1992). Ukraine and Russia in Their Historical Encounter. University of Alberta, Canadian Institute of Ukrainian Studies Press. pp. 576, 582, 665.
^David Vital (1999). A People Apart: The Jews in Europe, 1789–1939. Oxford University Press. pp. 140, 141.
^ abDafinger, Johannes; Florin, Moritz (2022). A Transnational History of Right Wing Terrorism: Political Violence and the Far Right in Eastern and Western Europe since 1900. United Kingdom: Routledge. pp. 24–25.
^Первая боевая организация большевиков. 1905—1907 гг. — М., 1934 [The first militant organization of the Bolsheviks. 1905-1907 - M., 1934.]. p. 221.
^Циркуляр Департамента полиции от 8 марта 1908 г. // Политическая полиция и политический терроризм в России (вторая половина XIX — начало XX вв.): Сборник документов. — М.: АИРО-XXI [Circular of the Police Department dated March 8, 1908 // Political police and political terrorism in Russia (second half of the 19th - early 20th centuries): Collection of documents. — M.: AIRO-XXI]. 2001.
^Jacob Langer (2007). Corruption and the Counterrevolution: The Rise and Fall of the Black Hundred. History Dissertation, Duke University (Thesis). p. 19.
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