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1 Life  





2 Works  





3 Notes  





4 Editions and Translations  





5 References  














Chaeremon of Alexandria






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From Wikipedia, the free encyclopedia
 


Chaeremon of Alexandria
Χαιρήμων ὁ Ἀλεξανδρεύς
Bornc. 1st century AD
Diedbefore 96 AD
NationalityAncient Egyptian
OccupationAncient Egyptian priest
EraAncient Roman philosophy
RegionRoman Alexandria
SchoolStoicism
InstitutionsMouseion
LanguageAncient Greek

Main interests

Ancient Egyptian religion

Chaeremon of Alexandria (/kəˈrmən, -mɒn/; Greek: Χαιρήμων ὁ Ἀλεξανδρεύς, gen.: Ancient Greek: Χαιρήμονος; fl. 1st century AD) was a Stoic philosopher and historian[1] who wrote on Egyptian mythology from a "typically Stoic" perspective.[2]

Life[edit]

According to the Suda, he was the head of the Alexandrian school of grammarians, and he may also have been head of the Museion.[2] He was probably one of the ambassadors to Claudius from Alexandria in 40 AD.[2] He also taught Nero, probably before 49 AD when Seneca the Younger became Nero's tutor.[2] He may have been the grandson of the Chaeremon who accompanied the Roman prefect Aelius Gallus on his tour of Egypt in 26 AD.[1] His father – about whom nothing is known – was called Leonidas, and he was probably born no later than 10 AD.[1]

One of the poems from Martial's eleventh book of Epigrams mocks Chaeremon; as Martial did not usually attack living figures Chaeremon presumably died before 96 AD when Epigrams XI was published.[2]

Works[edit]

All of Chaeremon's works are lost, though a number of fragments are quoted by later authors.[2] Three titles are preserved: the History of Egypt, Hieroglyphika, and On Comets, with another fragment quoted from an unknown grammatical treatise of his.[2]

Josephus quotes an extensive fragment from Chaeremon's Egyptian history, in which he scornfully recounts and ridicules, in a manner similar to that of Manetho, the departure of the Jews from Egypt. Josephus boasts of having refuted Chaeremon as well as Manetho and others.[3] Chaeremon's history is also mentioned by Porphyry.[4] Chaeremon's description of Egypt recalls the ideas which Philo, Clement, Origen, and others introduced into the Old and the New Testament.[5] The asceticism especially, which he ascribes to the ancient Egyptian priests, is analogous to the description in Philo's work, "De Vita Contemplativa"; still there is no literary connection between the two authors.[6] Fragments of the "History of Egypt" may still exist in a treatise of Psellus published in 1877.[7][5]

According to the Suda, [8] another work of Chaeremon was entitled "Hieroglyphica," and probably contained interpretations of the hieroglyphics [9] while a third work may be the book "On the Comets" mentioned by Origen.[10] Origen also made use of other writings of Chaeremon that are now lost.[11][5]

Notes[edit]

  • ^ a b c d e f g van der Horst 1987, pp. ix–xi.
  • ^ ("Contra Ap." i. 32, 33)
  • ^ (Eusebius,『Præ-paratio Evangelica,』iii. 4, v. 10; Porphyry, "De Abstinentia," iv. 6-8)
  • ^ a b c Gottheil & Krauss.
  • ^ van der Horst 1982, p. 62-63.
  • ^ Sathas, in『Bulletin de Correspondance Hellénique,』vol. i.)
  • ^ (s. v. Xαιρήμωυ),
  • ^ (collected from the works of the Byzantian Tzetzes, in Müller's『Fragmenta Historicorum Grœcorum,』iii. 499);
  • ^ ("Contra Celsum," i. 59)
  • ^ (Suidas, s.v. 'Ωριγένης).
  • Editions and Translations[edit]

    References[edit]


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    This page was last edited on 5 May 2024, at 04:12 (UTC).

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