Ancient Israelite town in the Gilead, mentioned in the Hebrew Bible
Jabesh-Gilead (Hebrew: יָבֵשׁ גִּלְעָדYāḇēš Gilʿāḏ), sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan. Jabesh is mentioned several times in the Hebrew Bible primarily in connection with King Saul's battles against the Ammonites and Philistines.
Jabesh means "dry" in Hebrew,[1] a name possibly attributed to the site's well-draining soil.[2] Gilead means 'heap [of stones] of testimony'. There is also an alternative theory that it means 'rocky region'. [Smith's Bible Dictionary, "Gil'e-ad"]
Jabesh is mentioned in the biblical episode of the Levite's concubine, also known as the Benjamite War, during which eleven tribes of Israel had massacred the Tribe of Benjamin. The eleven tribes relented from wiping out the whole tribe, and decided that they needed to find wives for the 600 remaining Benjaminite men since all other people in Benjamin had been killed. However, they had taken an oath not to give their daughters to a Benjaminite, so they found the one city in Israel that had not joined the fight: Jabesh. The city's inhabitants were executed under the Herem except for 400 virgins. They brought back 400 virgins from Jabesh and gave them to the men on Rimmon Rock (Judges 21:8–15).
The Benjaminites take the virgins of Jabesh-gilead, drawing by Gustave Doré
Jabesh-Gilead is a central setting of 1 Samuel 11. After SaulisanointedbySamuel, Nahash of Ammon attacks Jabesh-Gilead. Having subjected the town to a siege, its inhabitants sought terms for surrender, but were told by Nahash that they had a choice of death by sword or having their right eyes gouged out. The population obtained seven days' grace from Nahash, during which they would be allowed to seek help from the Israelites, after which they would have to submit to the terms of surrender. The town's inhabitants sought help from the people of Israel, sending messengers throughout the whole territory, and Saul responded by raising an army which decisively defeated Nahash and his cohorts at Bezek. After the war is over, the Israelites assemble at Gilgal to renew Saul's kingship over Israel.
After Saul falls on his sword during the Battle of Gilboa, the victorious Philistines recover his body as well as those of his three sons who also died in the battle, decapitate them and display them on the wall of Beit She'an. At night, the inhabitants of Jabesh-Gilead retrieve the bodies, showing their devotion to the rescuer of the city. Following a funeral pyre, the bones of Saul and his sons were buried under the tamarisk tree in Jabesh (1 Samuel 31:8–13, 1 Chronicles 10:12). When David learns it was the men of Jabesh-Gilead who had brought Saul to a honorable burial, he sent messengers to bless them (2 Samuel 2:4–7). Later, David takes the bones of Saul and of his son Jonathan from Jabesh and buries them in Zela, in the tomb of Saul's father (2 Samuel 21:12–14).
Jabesh-Gileadites recover the bodies of Saul and his sons, Gustave Doré
In his Antiquities of the Jews (c. 93–94 CE), Josephus describes Jabesh Gilead as a metropolis in the Transjordan. In the early-4th century CE, Greek scholar Eusebius mentioned "Iabeis Galaad" in his Onomasticon as a "village beyond the Jordan located on the mountains six miles from the city of Pella on the road to Gerasa."[2]
The exact location of Jabesh-Gilead is debated. Most scholars identify it with Tell el-Maqlub,[10][11][12][13][14] but Tell Abu al-Kharaz is also frequently suggested.[15][16] Both sites were inhabited during the Iron Age and lie along Wadi al-Yabis, a stream believed to preserve the town's ancient name.[2]
^Merrill, S (1883) [1881]. East of the Jordan: a record of travel and observation in the countries of Moab, Gilead, and Bashan. R. Bentley. New York: Scribner's. p. 440.{{cite book}}: CS1 maint: location missing publisher (link)
^Noth, M. (1953). "Jabesh-gilead: Ein Beitrag zur Methode alttestamentischer Topographie". Zeitschrift des Deutschen Palästina-Vereins: 28–41.
^Simons, J (1959). The Geographical and Topographical Texts of the Old Testament: A Concise Commentary in XXXII Chapters. Leiden: Brill. p. 315.
^Aharoni, Y. (1979). Rainey, A.F. (ed.). The Land of the Bible: A Historical Geography (2 ed.). London: Burns & Oates. pp. 379, 437.
^Finkelstein, Israel; Lipschits, Oded; Koch, Ido (2012). "The Biblical Gilead: Observations on Identifications, Geographic Divisions and Territorial History.". Ugarit-Forschungen ; Band 43 (2011). [Erscheinungsort nicht ermittelbar]. p. 131. ISBN978-3-86835-086-9. OCLC1101929531.{{cite book}}: CS1 maint: location missing publisher (link)
