Within the structure, chapter 28 is grouped into the Dialogue section with the following outline:[10]
Job's Self-Curse and Self-Lament (3:1–26)
Round One (4:1–14:22)
Round Two (15:1–21:34)
Round Three (22:1–27:23)
Eliphaz (22:1–30)
Job (23:1–24:25)
Bildad (25:1–6)
Job (26:1–27:23)
Interlude – A Poem on Wisdom (28:1–28)
The Achievements of Humanity (28:1–12)
Humans Cannot Buy Wisdom and Do Not Value It (28:13–20)
God Knows the Way to Wisdom (28:21–27)
The Fear of God and Wisdom (28:28)
Job's Summing Up (29:1–31:40)
The Dialogue section is composed in the format of poetry with distinctive syntax and grammar.[5] Comparing the three cycles of debate, the third (and final) round can be seen as 'incomplete', because there is no speech from Zophar and the speech by Bildad is very short (6 verses only), which may indicate as a symptom of disintegration of the friends' arguments.[11] Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31.[12]
Chapter 28 can be divided into three parts, separated by two refrains (verses 12, 20), and concluded by the final statement of "fear of the Lord" (verse 28):[13]
human searching cannot find wisdom (28:1-12)
human wealth cannot purchase wisdom (28:13-20)
God alone understands the way to wisdom (28:21-28).[14]
The refrains ask the question, "Where shall wisdom be found?" and the closing statement apparently gives the answer, "the fear of the Lord, that is wisdom."[13]
The tone of Job 28 is calm, quite different from the 'turgid emotions of Job's speeches' both in the preceding (27) and in succeeding chapters (29-31), with a distinctive content as well.[14] This leads to the debate whether Job is really the speaker of the whole chapter.[15] This chapter may well be an interlude spoken by the narrator (or 'authorial comment') serving as a transition from the three rounds of dialogue (Job 3–27) to the three extended monologues by Job (Job 29–31), Elihu (Job 32–37), and God (Job 38–41).[14][15]
Several factors have been listed to doubt that Job is not the speaker:
The following chapter starts with "Job again took up his discourse" (29:1), as also similarly stated in 26:1, 27:1, but not in 28:1.[15]
The drastic change in literary genre and the irenic poetic tone of the chapter signal the unlikeliness to be a part of the debate, but more as an appropriate reflection by the author or editor at the time when the dialogue has broken down.[16]
Although Zophar cover similar themes in Job 11:7–12 only few scholars regard this chapter as Zophar's 'missing third speech' due to, among others, the absence of accusation.[15] Some scholars suggest that it was spoken by Elihu, or that it belongs after Job 42:6, whereas others propose to remove it as inauthentic.[15]
The location of Job 28 within the structure of the whole book suggests that it is not an anticipation of the conclusion and theme of the book, so it cannot be "the high point of the book", because it still does not provide the answer for Job.[17] This chapter serves the important literary function of preparing for what is to follow, that is, the possible conclusion of verse 28 is reframed by chapters 29–31, in which Job insists that the issues are not resolved, and finally leads to God's verdict.[18]
An ancient Egyptian mining map (left half) for Ramesses IV's quarrying expedition, 12th century BC (New Kingdom), in fragments of Turin papyrus.
Job 28:1-11 presents a vivid description of the ancient technology that was used in mining precious metals and gemstones.[14] There was no mining activity in Israel (cf. 1 Samuel
13:19-22), because its natural resources were limited, unlike in Egypt where extensive mining activity began around 2000 BC,[14] or other parts in the ancient Mesopotamia.[19] Mining requires delving deep in the dark places to produce stunning products (sapphire/lapis lazuli, gold) from rocks or dusts; a principle that can be applied to the search of wisdom, "brings hidden things to light" (verse 11).[20]
[Job said:] He breaks open a shaft away from the inhabitants;
in places forgotten by feet
they hang far away from men; and they totter."[21]
"Inhabitants": translated from the Hebrew word גָּר, gar, meaning "abide; live (place)".[22] The Greek Septuagint translate the same Hebrew word as "limestone".[22]
"Forgotten by feet": to mean that these mines are so deep below that the people walking above on the ground don't notice the miners underneath.[23]
"Totter": or "swing to and fro" (NKJV; ESV), describing the risky mining procedures which often involve precariously dangling suspended from a rope would be a necessary part of the job of going up and down the shafts to reach the treasures.[24][25]
The second stanza describes the limited ability of humans to master wisdom, as they cannot comprehend the value of 'wisdom and understanding' (verse 13), nor can they offer anything to gain them (verses 15–19).[26] Human mining skills cannot be used to find these 'twin jewels of "wisdom and understanding"'.[26] Thus, the whole stanza asserts that wisdom is neither fully attainable nor properly valued.[26]
The key assertion of the last stanza is that wisdom is generally concealed from living creatures (verse 21), its location is unknown even when searched as far as the very edges of reality (verse 22).[29] Only God knows the location and nature of wisdom, while also makes it known to others (verse 27).[30] The conclusion is that "wisdom and understanding" can only be acquired by fearing God and turning away from evil.[31]
and to turn away from evil is understanding.’"<ref>Job 28:4 ESV/<ref>
"Fear of the Lord": translated from the Hebrew phrase יראת אדני, yir-’aṯ ’ă-ḏō-nāy, which occurs only here in the Hebrew Bible (Old Testament), but it is equivalent to the wisdom phrase yir-’aṯ YHWH, which is "fear of YHWH/the LORD" (cf. Proverbs 1:7; 9:10; Psalm 111:10).[32]
^Moorey, P. R. S. (1999) Ancient Mesopotamian Materials and Indrustries, Winona Lake, Ind.: Eisenbrauns; Muhly, J. D. Mining and Metalwork in Ancient Western Asia, CANE, 1501–21; apud Walton 2012, p. 286.
Estes, Daniel J. (2013). Walton, John H.; Strauss, Mark L. (eds.). Job. Teach the Text Commentary Series. United States: Baker Publishing Group. ISBN9781441242778.
Book of Job public domain audiobook at LibriVox Various versions
