In 1561, he went to teach theology in Rome, reckoning among his pupils Robert Bellarmine, afterwards cardinal; then passed into Sicily; and in 1569 he was sent to Paris, where his expositions of the writings of Thomas Aquinas attracted large audiences. In 1574, owing to ill health, he obtained permission to return to Spain; the rest of his life being passed at the Jesuits' house in Toledo in vigorous literary activity. He died in Madrid.
Mariana's great work, Historiae de rebus Hispaniae, first appeared in twenty books at Toledo in 1592; ten books were subsequently added (1605), bringing the work down to the accession of Charles V in 1519, and in a still later abstract of events the author completed it to the accession of Philip IV in 1621. It was so well received that Mariana was induced to translate it into Spanish (the first part in 1601; completed, 1609; English translation by J. Stevens, 1699).
Mariana's Historiae, though in many parts uncritical, is regarded for its research, accuracy, sagacity and style. Of his other works the most interesting is the treatise De rege et regis institutione (On the king and the royal institution, Toledo, 1598).[2] In its sixth chapter the question whether it is lawful to overthrow a tyrant is freely discussed and answered in the affirmative, a circumstance which brought much odium upon the Jesuits, especially after the assassination of Henry IV of France, in 1610. A volume entitled Tractatus VII. theologici et historici (published by Mariana in Cologne in 1609, containing in particular a tract, De morte et immortalitate, and another, De monetae mutatione (On the Alteration of Money)) was put upon the Index Expurgatorius, and led to the confinement of its author by the Inquisition. It has been suggested that either the De rege et regis institutione or the De monetae mutatione influenced Chapter 29 of Part One of Cervantes's Don Quijote. During his confinement there was found among his papers a criticism upon the Jesuits, which was printed after his death as Discursus de erroribus qui in forma gubernationis societatis Jesu occurrunt (A discourse on the sickness of the Jesuit order, Bordeaux, 1625), and was reprinted by order of Charles III when he banished the Jesuits from Spain.
Lewy, Guenter.Constitutionalism and Statecraft during the Golden Age of Spain: A Study of the Political Philosophy of Juan de Mariana, S.J., E. Droz, 1960.
Renaud Malavialle (dir.), De l’éducation du prince à la critique du pouvoir : le jésuite Juan de Mariana (1536–1624) ou l’art de la composition, dossier monographique publié dans e-Spania, revue interdisciplinaire d'études hispaniques médiévales et modernes, n°31, octobre 2018.
This article incorporates text from a publication now in the public domain: Augustinus Lehmkuhl (1913). "Juan Mariana". In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Mariana, Juan de". Encyclopædia Britannica (11th ed.). Cambridge University Press.
