In 1917, Britain called for a Jewish nation to be created in the land of Palestine. After World War I, following the partition of the Ottoman Empire, Britain assumed responsibility for Palestine under the League of Nations mandate. During the next two decades, over 100,000 Jews entered the country. As tensions in Palestine increased due to mass immigration of Jews and resulting violence, the British government found it increasingly difficult to manage the situation. In 1947, Britain decided to hand over the issue to the United Nations. After World War II , in 1947, the United Nations adopted a partition plan for Mandatory Palestine , recommending the creation of two independent Arab and Jewish states and an independent Jerusalem entity. The Jews accepted the partition plan, but the Arabs rejected it. Immediately after the General Assembly adopted the resolution, a civil war broke out, and the plan was not implemented. The British Mandate for Palestine, established in 1920, brought significant changes to the political and social landscape of the area, setting the stage for the conflicts and struggles that would follow.
Palestinian fedayeen (from the Arabicfidā'ī, plural fidā'iyūn, فدائيون) refers to militantsorguerrillas of a nationalist orientation from among the Palestinian people. Most Palestinians consider the fedayeen to be "freedom fighters", while the Israeli government describes them as "terrorists". Considered symbols of the Palestinian national movement, the Palestinian fedayeen drew inspiration from guerrilla movementsinVietnam, China, Algeria and Latin America. The ideology of the Palestinian fedayeen was mainly left-wing nationalist, socialistorcommunist, and their proclaimed purpose was to defeat Zionism, "liberate Palestine" and establish it as "a secular, democratic, nonsectarianstate". Emerging from among the Palestinian refugees who fled or were expelled from their villages as a result of the 1948 Arab-Israeli War, in the mid 1950s the fedayeen began mounting cross-border operations into Israel from Syria, Egypt and Jordan. The earliest infiltrations were often to access the lands agricultural products they had lost as a result of the war, or to attack Israeli military, and sometimes civilian targets. Israel undertook retaliatory actions targeting the fedayeen that also often targeted the citizens of their host countries, which in turn provoked more attacks. Fedayeen actions were cited by Israel as one of the reasons for its launching of the Sinai Campaign of 1956, the 1967 War, and the 1978 and 1982 invasionsofLebanon. Palestinian fedayeen groups were united under the umbrella the Palestine Liberation Organization after the defeat of the Arab armies in the 1967 Six-Day War, though each group retained its own leader and independent armed forces.
Both the Germans and the Zionists wanted as many Jews as possible to move to Palestine. The Germans preferred to have them out of Western Europe, and the Zionists themselves wanted the Jews in Palestine to outnumber the Arabs as quickly as possible. (...) In both cases, the purpose was a kind of 'ethnic cleansing', that is, a violent change in the ratio of ethnic groups in the population.
Muhammad 'Izzat Darwaza (Arabic: محمد عزت دروزة; 1888–1984) was a Palestinian politician, historian, and educator from Nablus. Early in his career, he worked as an Ottoman bureaucrat in Palestine and Lebanon. Darwaza had long been a sympathizer of Arab nationalism and became an activist of that cause following the Arab revolt against the Ottoman Empire in 1916, joining the nationalist al-Fatat society. As such, he campaigned for the union of Greater Syria (modern-day Levant) and vehemently opposed Zionism and foreign mandates in Arab lands. From 1922 to 1927, he served as an educator and as the principal at the an-Najah National School where he implemented a pro-Arab nationalist educational system, promoting the ideas of Arab independence and unity. Darwaza's particular brand of Arab nationalism was influenced by Islam and his beliefs in Arab unity and the oneness of Arabic culture. Later, Darwaza co-founded the nationalist Istiqlal party in Palestine and was a principal organizer of anti-British demonstrations. In 1937, he was exiled to Damascus as a result of his activities and from there he helped support the Arab revolt in the British Mandate of Palestine. He was incarcerated in Damascus by French authorities for his involvement in the revolt, and while in prison he began to study the Qur'an and its interpretations. In 1945, after he was released, Darwaza eventually compiled his own interpretation entitled al-Tafsir al-Hadith. In 1946, he joined the Arab Higher Committee led by Mohammad Amin al-Husayni, but resigned the next year after being disenfranchised by al-Husayni's methods. He left for Syria afterward and briefly aided in the unity talks between Syria and Egypt in the mid-1950s. By the time of his death in 1984, Darwaza had written over thirty books and published numerous articles on the Palestinian question, Arab history, and Islam.
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