 |
This article uses texts from within a religion or faith system without referring to secondary sources that critically analyze them. Please help improve this article. (February 2017) (Learn how and when to remove this message)
|
| Ratha Yatra | |
|---|---|
Three chariots of the deities with the Temple in the background, Puri
| |
| Also called | Ghosa Jatra |
| Observed by | Hindu |
| Type | Religious |
| Begins | Ashadha Shukla Dwitiya |
| Ends | Ashadha Shukla Dashami |
| 2023 date | 20 June |
| 2024 date | 7 July |
| 2025 date | 27 June |
| 2026 date | 16 July |
| Frequency | annual |
Ratha Yatra[a] (/ˈrʌθə ˈjɑːtrə/), or chariot festival, is any public procession in a chariot.[3][4] They are held annually during festivals in India, Nepal and Sri Lanka.[5] The term also refers to the popular annual Ratha YatraofPuri.[6] that involve a public procession with a chariot with deities Jagannath (Vishnu avatar), Balabhadra (his brother), Subhadra (his sister) and Sudarshana Chakra (his weapon) on a ratha, a wooden deula-shaped chariot.[7][8]
Ratha Yatra processions have been historically common in Vishnu-related (Jagannath, Rama, Krishna) traditions in Hinduism across India,[9] in Shiva-related traditions,[10] saints and goddesses in Nepal,[11] with TirthankarasinJainism,[12] as well as tribal folk religions found in the eastern states of India.[13] Notable Ratha Yatras in India include the Ratha Yatra of Puri, the Dhamrai Ratha YatrainBangladesh and the Ratha Yatra of Mahesh. Hindu communities outside India, such as in Singapore, celebrate Ratha Yatra such as those associated with Jagannath, Krishna, Shiva and Mariamman.[14] According to Knut Jacobsen, a Ratha Yatra has religious origins and meaning, but the events have a major community heritage, social sharing and cultural significance to the organizers and participants.[15]
Western impressions of the Jagannath Ratha Yatra in Puri as a display of unstoppable force are the origin of the English word juggernaut.
| |||||||||
Ratha Yatra is derived from two Sanskrit words, Ratha, which means chariot or carriage, and Yatra which means journey or pilgrimage.[16] In other Indian languages such as Odia, the phonetic equivalents are used, such as jatra.
Ratha Yatra is a journey in a chariot accompanied by the public. It typically refers to a procession (journey) of deities, people dressed like deities, or simply religious saints and political leaders.[5] The term appears in medieval texts of India such as the Puranas, which mention the Ratha Yatra of Surya (Sun god), of Devi (Mother goddess), and of Vishnu. These chariot journeys have elaborate celebrations where the individuals or the deities come out of a temple accompanied by the public journeying with them through the Ksetra (region, streets) to another temple or to the river or the sea. Sometimes the festivities include returning to the sacrosanctum of the temple.[5][17]
Traveler Fa-Hien who visited India during 400 CE notes the way temple car festivals were celebrated in India.
The cities and towns of this country [Magadha] are the greatest of all in the Middle Kingdom [Mathura through Deccan]. The inhabitants are rich and prosperous, and vie with one another in the practice of benevolence and righteousness. Every year on the eighth day of the second month they celebrate a procession of images. They make a four-wheeled car, and on it erect a structure of four storeys by means of bamboos tied together. This is supported by a king-post, with poles and lances slanting from it, and is rather more than twenty cubits high, having the shape of a tope. White and silk-like cloth of hair is wrapped all round it, which is then painted in various colours. They make figures of devas, with gold, silver, and lapis lazuli grandly blended and having silken streamers and canopies hung out over them. On the four sides are niches, with a Buddha seated in each, and a Bodhisattva standing in attendance on him. There may be twenty cars, all grand and imposing, but each one different from the others. On the day mentioned, the monks and laity within the borders all come together; they have singers and skillful musicians; they pay their devotion with flowers and incense. The Brahmans come and invite the Buddhas to enter the city. These do so in order, and remain two nights in it. All through the night they keep lamps burning, have skillful music, and present offerings. This is the practice in all the other kingdoms as well. The Heads of the Vaisya families in them establish in the cities houses for dispensing charity and medicines. All the poor and destitute in the country, orphans, widowers, and childless men, maimed people and cripples, and all who are diseased, go to those houses, and are provided with every kind of help, and doctors examine their diseases. They get the food and medicines which their cases require, and are made to feel at ease; and when they are better, they go away of themselves.
— Faxian, c. 415 CE[18]
 |
This section needs additional citations for verification. Please help improve this articlebyadding citations to reliable sources in this section. Unsourced material may be challenged and removed. (February 2017) (Learn how and when to remove this message)
|
A stunning example of Kalinga architecture is the Jagannath Temple, which was constructed in the twelfth century by King Anantavarman Chodaganga Deva. The goddesses Subhadra, Balabhadra, and Lord Jagannath reside in this hallowed shrine. The festival of Ratha Yatra, which draws pilgrims and visitors from all over the world, is closely linked to the history of the Jagannath Temple.
Preparations for Ratha Yatra 2024 Preparations for Ratha Yatra 2024 Ratha Yatra 2024 is being planned months in advance, with artisans building the enormous chariots for the gods. Every year, each chariot is constructed from scratch utilizing particular wood species and customary blueprints. The largest chariot belongs to Lord Jagannath and is named Nandighosa. Taladhwaja belongs to Balabhadra and Darpadalana to Subhadra.
The Chariot Festival: Day One In a custom known as Pahandi, the gods are ceremoniously taken out of the Jagannath Temple on the day of the Ratha Yatra. Devotees are dancing and chanting in the streets during this colorful and joyful celebration. After that, the gods are mounted on their appropriate chariots and prepared to travel to Gundicha Temple.
The Chariot Festival Ratha Yatra Day One[19] The Journey to Gundicha Temple The Journey to Gundicha Temple The atmosphere is electrifying with excitement and dedication as thousands of devotees pull the chariots. There is singing, dancing, and nonstop hymn chanting during the three-kilometer trek to Gundicha Temple. The yearly pilgrimage of Lord Jagannath and his siblings to their birthplace is represented by this procession.
Gundicha Temple and the Nine-Day Sojourn Upon reaching Gundicha Temple, the deities are welcomed with elaborate rituals. They stay at the Gundicha Temple for nine days, during which various religious ceremonies and cultural events take place. This period is known as the Gundicha Yatra, where devotees can offer prayers and seek blessings from the deities.
Ratha Yatra 2024 Gundicha Temple and the Nine-Day Sojourn Bahuda Yatra The Return Journey of Ratha Yatra Bahuda Yatra: The Return Journey Nine days later, the gods set out on the Bahuda Yatra, a trek back to the Jagannath Temple. Devotees drag the chariots back to their original abode in this equally magnificent event. For the devotees, the trip back is a time of great joy and celebration.
Suna Besha: The Golden Attire At the Ratha Yatra event, the Suna Besha, where the gods are decked out in gold jewelry and decorations, is one of the highlights. The day following the gods’ return to the Jagannath Temple is when this magnificent ceremony takes place. The finale of the Ratha Yatra celebrations is the stunning sight of the deities dressed in gold, drawing thousands of devotees. [20]
The Ratha Yatra festival has become a common sight in most major cities of the world since 1968 through the Hare Krishna movement. Local chapters put on the festival annually in over a hundred cities worldwide.[21]
Dhamrai Jagannath Ratha is a chariot temple, a Roth, dedicated to the Hindu God Jagannath located in Dhamrai, Bangladesh. The annual Jagannath Ratha Yatra is a famous Hindu festival attracting thousands of people. The Ratha Yatra in Dhamrai is one of the most important events for the Hindu community of Bangladesh.[22] The original historical Roth was burnt down by the Pakistan Army in 1971.[17] The Roth has since been rebuilt with Indian assistance.
Iskcon Swamibagh is a temple dedicated to the Hindu God Krishna located in Swamibagh, Dhaka. The annual Jagannath Ratha Yatra is a famous Hindu festival attracting thousands of people. The Ratha Yatra in Swamibagh is one of the most important events for the Hindu community of Bangladesh.
The Rathayatra of Mahesh is the second oldest chariot festival in India (after the Rath Yatra at Puri) and the oldest in Bengal,[23] having been celebrated since 1396 CE.[24] It is a month-long festival held at Mahesh in SeramporeofWest Bengal and a grand fair is held at that time. People throng to have a share in pulling the long ropes (Roshi) attached to the chariots of Lord Jagannath, Balarama and Subhadra on the journey from the temple to Gundicha Bari (Masir bari) and back. Subhadra is worshipped with Krishna in Jagannath Yatra.[25]
The practice of Ratha Yatra in Manipur was introduced in the nineteenth century. The Khaki Ngamba chronicle mentions that on a Monday in either April or May 1829, the King of Manipur Gambhir Singh was passing through Sylhet whilst on a British expedition against the Khasis. Two processions were being prepared by Sylhet's Muslim and Hindu communities respectively. The Islamic monthofMuharram in the history of Sylhet was a lively time during which tazia processions were common. This happened to fall on the same day as Ratha Yatra. Sensing possible communal violence, the Faujdar of Sylhet, Ganar Khan, requested the Hindu community to delay their festival by one day. Contrary to the Nawab's statement, a riot emerged between the two communities. As a Hindu himself, Singh managed to defend the Hindus and disperse the Muslim rioters with his Manipuri troops. The Ratha Yatra was not delayed, and Singh stayed to take part in it. Revered by the Hindu community as a defender of their faith, he enjoyed the procession and initiated the practice of celebrating Ratha Yatra and worshipping Jagannath in his own homeland of Manipur.[26]
This article incorporates text from this source, which is in the public domain.
Gonarkhan
The Bastar royal family figures prominently in the script and the props include a huge chariot that is first built, then ritually 'stolen', and then again recovered and pulled ceremonially through the streets of Jagdalpur
Another attraction of this 'tribal Dusshra', is a double-decked Ratha (Chariot) with eight wheels and weighing about 30 tonnes.
| This article is part of a serieson |
| Odisha |
|---|
 |
| Governance |
| Topics |
|
Districts Divisions |
| GI Products |
 India portal |
|
|
|
| |||||
|---|---|---|---|---|---|
| Cuisine |
|
| |||
| Dance |
| ||||
| Music |
| ||||
| Handlooms and handicrafts |
| ||||
| Observations and festivals |
| ||||
| Arts |
| ||||
| Other |
| ||||
Authority control databases: National  |
|
|---|
