Traditional Thai massageorThai yoga massage is a traditional therapy combining acupressure, Indian Ayurvedic principles, and assisted yoga postures.[1] In the Thai language, it is usually called nuat phaen thai (Thai: นวดแผนไทย, pronounced[nûa̯tpʰɛ̌ːntʰāj]; lit. 'Thai-style massage') or nuat phaen boran (นวดแผนโบราณ, [nûa̯tpʰɛ̌ːnbōːrāːn]; lit. 'ancient-style massage'), though its formal name is nuat thai (นวดไทย, [nûa̯ttʰāj]; lit. 'Thai massage') according to the Traditional Thai Medical Professions Act, BE 2556 (2013).[2]
Traditional Thai massage combines acupressure, Indian Ayurvedic principles, and assisted yoga postures,[1] but with no use of oils or lotions. The recipient remains clothed during treatment. There is constant body contact between the giver and receiver, but rather than rubbing on muscles, the body is compressed, pulled, stretched and rocked.[6] The concept of metta (loving-kindness), based on Buddhist teachings, is an integral part of this practice. Well-known practitioners also emphasize meditation and devotion on a part of the practitioner as integral to the effectiveness of this practice.[7]
Thai massage, like Thai traditional medicine (TTM), is a combination of influences from Indian and Southeast Asian traditions of medicine, and the art as it is practiced today is likely to be the product of a 19th-century synthesis of various healing traditions from all over the kingdom.[8]
The founder of Thai massage and medicine is said to have been Jīvaka (ชีวกโกมารภัจจ์ Jīvaka Komarabhācca), who is said in the Pāli Buddhist canon to have been the Buddha's physician over 2,500 years ago. He is recorded in ancient documents as having extraordinary medical skills, his knowledge of herbal medicine, and for having treated important people of his day, including the Buddha himself.[9][10]
The Thai Ministry of Public Health's Department for Development of Thai Traditional and Alternative Medicine regulates Thai traditional massage venues and practitioners. As of 2016[update] the department says 913 traditional clinics have been registered nationwide in Thailand.[11] As of 2018[update], of the 8,000 to 10,000 spa and massage shops in Thailand; only 4,228 are certified by the Health Ministry's Department of Health Service Support (HSS).[12]
A licensed, traditional massage practitioner is required to complete at least 800 hours training.[11] Massage therapists must acquire a professional license and must register at the Public Health Ministry's Department of Health Service Support (HSS). To qualify for a license, therapists must be trained in courses created by the HSS. The standard courses are provided free. Alternatively, students can go to one of the 181 schools nationwide approved to train therapists using standard HSS courses.[12]
Wat Pho, the center of Thai medicine and massage for centuries, opened the Wat Pho Thai Traditional Medical and Massage School in 1955 on the temple grounds, the first such school approved by the Thai Ministry of Education. Wat Pho offers four basic courses of Thai medicine: Thai massage, Thai midwife-nurse, Thai pharmacy, and Thai medical practice.[13] Thai massage is also taught and practiced in other countries.[14]
All types of massage, including Thai massage, can help people relax, temporarily relieve muscle and/or joint pain, and temporarily boost a person's mood. However, many practitioners' claims go far beyond those effects well demonstrated by clinical study.[15] Some clinicians dispute its efficacy.[16]
InVietnam, there still exist many vices associated with Traditional Thai massage.[17][18] Specifically, many Thai-style massage parlors have practices where customers and staff are nude and bathe together.[19][20][21] Furthermore, female attendants here are even willing to engage in prostitution with customers.[22]
^ abCowen, Virginia S.; Burkett, Lee; Bredimus, Joshua; Evans, Daniel R.; Lamey, Sandra; Neuhauser, Theresa; Shojaee, Lawdan (2006). "A comparative study of Thai massage and Swedish massage relative to physiological and psychological measures". Journal of Bodywork and Movement Therapies. 10 (4): 266–275. doi:10.1016/j.jbmt.2005.08.006.
