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Contents

   



(Top)
 


1 Before the Common Era  



1.1  9th millennium BCE  3rd millennium BCE  



1.1.1  101nd century BCE  50nd century BCE  





1.1.2  70th century BCE  17th century BCE  







1.2  3rd millennium BCE  



1.2.1  29th century BCE  25th century BCE  





1.2.2  24th century BCE  





1.2.3  23rd century BCE or 23rd century BCE  22nd century BCE  







1.3  2nd millennium BCE  



1.3.1  18th century BCE  





1.3.2  15th century BCE  12th century BCE  







1.4  1st millennium BCE  



1.4.1  10th century BCE  6th century BCE  





1.4.2  7th century BCE  





1.4.3  6th century BCE  





1.4.4  5th century BCE  





1.4.5  4th century BCE  





1.4.6  3rd or 2nd century BCE  





1.4.7  1st century BCE  









2 Common Era  



2.1  1st millennium  



2.1.1  1st century  





2.1.2  2nd century  





2.1.3  2nd century  3rd century  





2.1.4  3rd century  





2.1.5  4th century  





2.1.6  6th century  





2.1.7  7th century  





2.1.8  8th century  





2.1.9  9th century  







2.2  2nd millennium  



2.2.1  11th century  





2.2.2  12th century  





2.2.3  13th century  





2.2.4  14th century  





2.2.5  15th century  





2.2.6  15th century  16th century  





2.2.7  16th century  





2.2.8  17th century  





2.2.9  18th century  





2.2.10  19th century  





2.2.11  20th century  







2.3  3rd millennium  



2.3.1  21st century  









3 See also  





4 References  





5 Sources  





6 Further reading  





7 External links  














Timeline of LGBT history






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From Wikipedia, the free encyclopedia
 


Rainbow flags in the Netherlands where Queen Beatrix signed a law to make it the first country to legalize same-sex marriage.[1]

The following is the timeline of lesbian, gay, bisexual, and transgender (LGBT) history.

Before the Common Era[edit]

9th millennium BCE – 3rd millennium BCE[edit]

101nd century BCE – 50nd century BCE[edit]

70th century BCE – 17th century BCE[edit]

3rd millennium BCE[edit]

29th century BCE – 25th century BCE[edit]

24th century BCE[edit]

23rd century BCE or 23rd century BCE – 22nd century BCE[edit]

2nd millennium BCE[edit]

18th century BCE[edit]

15th century BCE – 12th century BCE[edit]

"If a man tells another man, either privately or in a brawl, "Your wife is promiscuous; I will bring charges against her myself," but he is unable to substantiate the charge, and cannot prove it, he is to be caned, be sentenced to a month's hard labor for the king, be cut off, and pay one talent of lead."

— Code of Assura, §18

"If a man has secretly started a rumour about his neighbor saying, "He has allowed men to have sex with him," or in a quarrel has told him in the presence of others, "Men have sex with you," and then, "I will bring charges against you myself," but is then unable to substantiate the charge, and cannot prove it, that man is to be caned, be sentenced to a month's hard labour for the king, be cut off, and pay one talent of lead."

— Code of Assura, §19

"If a man has had sex with his neighbor he has been charged and convicted, he is to be considered defiled and made into a eunuch."

— Code of Assura, §20

"If a man violates his own mother, it is a capital crime. If a man violates his daughter, it is a capital crime. If a man violates his son, it is capital crime."

— Code of Assura, §189

1st millennium BCE[edit]

10th century BCE – 6th century BCE[edit]

"Ahura Mazda answered: 'The man that lies with mankind as man lies with womankind, or as woman lies with mankind, is the man that is a Daeva; this one is the man that is a worshipper of the Daevas, that is a male paramour of the Daevas, that is a female paramour of the Daevas, that is a wife to the Daeva; this is the man that is as bad as a Daeva, that is in his whole being a Daeva; this is the man that is a Daeva before he dies, and becomes one of the unseen Daevas after death: so is he, whether he has lain with mankind as mankind, or as womankind."[20]

— Avesta, Vendidad, Fargard 8. Funerals and purification, unlawful sex, Section V (32) Unlawful lusts.

The guilty may be killed by any one, without an order from the Dastur, and by this execution an ordinary capital crime may be redeemed.[20]

7th century BCE[edit]

6th century BCE[edit]

5th century BCE[edit]

4th century BCE[edit]

3rd or 2nd century BCE[edit]

1st century BCE[edit]

Common Era[edit]

1st millennium[edit]

1st century[edit]

Wall painting of female couple from the Suburban Baths at Pompeii
Publius Cornelius Tacitus writes Germania. In Germania, Tacitus writes that the punishment for those who engage in "bodily infamy" among the Germanic peoples is to "smother in mud and bogs under an heap of hurdles." Tacitus also writes in Germania that the Germanic warrior-chieftains and their retinues were "in times of peace, beauty, and in times of war, a defense". Tacitus later wrote in Germania that priests of the Swabian sub-tribe, the Naharvali[51]orNahanarvali, who "dress as women" to perform their priestly duties.[52]

2nd century[edit]

2nd century – 3rd century[edit]

3rd century[edit]

4th century[edit]

"When a man marries in the manner of a woman, a woman about to renounce men, what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment."

— Theodosian Code 9.7.3

"We cannot tolerate the city of Rome, mother of all virtues, being stained any longer by the contamination of male effeminacy, nor can we allow that agrarian strength, which comes down from the founders, to be softly broken by the people, thus heaping shame on the centuries of our founders and the princes, Orientius, dearly and beloved and favoured. Your laudable experience will therefore punish among revenging flames, in the presence of the people, as required by the grossness of the crime, all those who have given themselves up to the infamy of condemning their manly body, transformed into a feminine one, to bear practices reserved for the other sex, which have nothing different from women, carried forth – we are ashamed to say – from male brothels, so that all may know that the house of the manly soul must be sacrosanct to all, and that he who basely abandons his own sex cannot aspire to that of another without undergoing the supreme punishment."

— Collatio Mosaic and Roman Laws[39]

"All persons who have the shameful custom of condemning a man's body, acting the part of a woman's to the sufferance of alien sex (for they appear not to be different from women), shall expiate a crime of this kind in avenging flames in the sight of the people."

— Theodosian Code 9.7.6

6th century[edit]

"In criminal cases public prosecutions take place under various statutes, including the Lex Julia de adulteris, "...which punishes with death, not only those who violate the marriages of others, but also those who dare to commit acts of vile lust with men."

7th century[edit]

8th century[edit]

9th century[edit]

2nd millennium[edit]

11th century[edit]

12th century[edit]

13th century[edit]

14th century[edit]

15th century[edit]

15th century – 16th century[edit]

16th century[edit]

17th century[edit]

18th century[edit]

19th century[edit]

20th century[edit]

3rd millennium[edit]

21st century[edit]

See also[edit]

  • Bisexuality in the United States
  • Gay men in American history
  • History of bisexuality
  • History of human sexuality
  • History of LGBT in policing
  • History of lesbianism
  • History of lesbianism in the United States
  • History of transgender people in the United States
  • Intersex in history
  • LGBT history
  • LGBT history in Turkey
  • List of LGBT actions in the United States prior to the Stonewall riots
  • List of LGBT firsts by year
  • Table of years in LGBT rights
  • Timeline of African and diasporic LGBT history
  • Timeline of asexual history
  • Timeline of Asian and Pacific Islander diasporic LGBT history
  • Timeline of intersex history
  • Timeline of LGBT history in Canada
  • Timeline of LGBT history in Ecuador
  • Timeline of LGBT history in New York City
  • Timeline of LGBT history in South Africa
  • Timeline of LGBT history in Turkey
  • Timeline of LGBT history in the United Kingdom
  • Timeline of LGBT history in the United States
  • Timeline of LGBT Jewish history
  • Timeline of LGBT Mormon history
  • Timeline of same-sex marriage
  • Timeline of same-sex marriage in the United States
  • Timeline of sexual orientation and medicine
  • Timeline of transgender history
  • References[edit]

    1. ^ Homosexuality and the Law: A Dictionary. Abc-Clio. 2001. ISBN 9781576072677.
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  • ^ Talalay, Lauren E. (2005). "The Gendered Sea: Iconography, Gender, and Mediterranean Prehistory". The Archaeology of Mediterranean Prehistory. Blackwell. pp. 130–148, especially p. 136. ISBN 978-0-631-23267-4.
  • ^ "Grave of stone age transsexual excavated in Prague". Archeology News Network. Czech Positions. 5 April 2011. Archived from the original on 4 February 2014.
  • ^ Greenberg, David F. (2008). The Construction of Homosexuality. University of Chicago Press. ISBN 978-0-226-21981-3.
  • ^ Parkinson, R.B. (1995). "'Homosexual' Desire and Middle Kingdom Literature". Journal of Egyptian Archaeology. 81: 57–76. doi:10.2307/3821808. JSTOR 3821808.
  • ^ Montserrat, Dominic (2000). Akhenaten: History, Fantasy and Ancient Egypt. Routledge. ISBN 978-1-134-69034-3.
  • ^ When writing about homosexuality, Meskell calls it "Another well documented example" Meskell, Lynn (1999). Archaeologies of Social Life: Age, Sex, Class Etcetra in Ancient Egypt. Wiley-Blackwell. p. 95. ISBN 978-0-631-21298-0.
  • ^ More details at [1] & [2]
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  • ^ Homoeroticism in the Biblical World: A Historical Perspective, by Martti Nissinen, Fortress Press, 2004, p. 24–28
  • ^ Halsall, Paul. "The Code of the Assura". Internet History Sourcebooks Project. Fordham University. Archived from the original on 11 September 2015. Retrieved 16 November 2015.
  • ^ "Internet History Sourcebooks".
  • ^ Wilhelm, Amara Das (18 May 2010). Tritiya-Prakriti: People of the Third Sex. Xlibris Corporation. ISBN 9781453503164.
  • ^ Pritchard 1969, p. 181.
  • ^ "Homosexuality in the Ancient Near East, beyond Egypt by Bruce Gerig in the Ancient Near East, beyond Egypt". epistle.us.
  • ^ Rose, Jenny (2014). "Appendix 1". Zoroastrianism: An Introduction. I.B.Tauris. ISBN 9780857735485.
  • ^ Boyce, Mary (2001). Zoroastrians: Their Religious Beliefs and Practices. Psychology Press. p. 40. ISBN 9780415239028.
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  • ^ a b Wilhelm, Amara Das (8 May 2014). "A Timeline of Gay World History". Gay & Lesbian Vaishnava Association. Archived from the original on 25 February 2017.
  • ^ Kenneth Dover, Greek Homosexuality (Harvard University Press, 1978, 1898), pp. 205–7
  • ^ Boswell, John (1994). Same-Sex Unions in Pre-Modern Europe. New York: Vintage Books
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  • ^ Dynes, Wayne R.; Donaldson, Stephen (20 October 1992). Homosexuality in the Ancient World. Taylor & Francis. ISBN 9780815305460 – via Google Books.
  • ^ Dynes, Wayne R. (22 March 2016). "Philosophy". Encyclopedia of Homosexuality. Vol. II. Routledge. p. 984. ISBN 9781317368120 – via Google Books.
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  • ^ Plato. Symposium. Translated by Benjamin Jowett. 201d. Retrieved 18 September 2011 – via Internet Classics Archive.
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  • ^ Joseph Roisman, Ancient Greece from Homer to Alexandria, Blackwell, 2011
  • ^ Haggerty, George E. (2000). Gay histories and cultures: an encyclopedia. Taylor & Francis. p. 418. ISBN 978-0-8153-1880-4.
  • ^ ...with whom Darius was intimate and with whom Alexander would later be intimate... "Quintus Curtius Rufus"(BOOK VI. 5.23)
  • ^ Thomas A.J. McGinn, Prostitution, Sexuality and the Law in Ancient Rome (Oxford University Press, 1998), pp. 140–141.
     • Amy Richlin, The Garden of Priapus: Sexuality and Aggression in Roman Humor (Oxford University Press, 1983, 1992), pp. 86, 224.
     • John Boswell, Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century (University of Chicago Press, 1980), pp. 63, 67–68.
     • Craig Williams, Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity (Oxford University Press, 1999), p. 116.
  • ^ Ben Nusbaum, "Some Myths and Anomalies in the Study of Roman Sexuality," in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition (Haworth Press, 2005), p. 231.
  • ^ a b c d e f Cantarella, Eva (20 October 2017). Bisexuality in the Ancient World. Yale University Press. ISBN 978-0300093025 – via Google Books.
  • ^ Digest 48.6.3.4 and 48.6.5.2.
  • ^ Richlin, "Not before Homosexuality," pp. 562–563.[full citation needed]
     • See also Digest 48.5.35 [34] on legal definitions of rape that included boys.
  • ^ Richlin, "Not before Homosexuality," pp. 558–561.[full citation needed]
  • ^ a b Suetonius, Augustus 68, 71
  • ^ Myers, JoAnne (19 September 2013). Historical Dictionary of the Lesbian and Gay Liberation Movements. Scarecrow Press. ISBN 9780810874688 – via Google Books.
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  • ^ Denny, Dallas (13 May 2013). Current Concepts in Transgender Identity. Routledge. pp. 4–5. ISBN 978-1-134-82110-5.
  • ^ a b Chrystal, Paul (15 October 2015). In Bed with the Romans. Amberley Publishing. ISBN 978-1-4456-4352-6.
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  • ^ Dio Cassius, Epitome of Book 68.6.4; 68.21.2–6.21.3
  • ^ For the spelling, see Hans-Werner Goetz, Jörg Jarnut, Walter Pohl (eds.), Regna and Gentes: The Relationship Between Late Antique and Early ... (2003, ISBN 9004125248), page 62.
  • ^ "Homosexuality and the Weerdinge Bog Men". www.connellodonovan.com. Archived from the original on 27 October 2016.
  • ^ "Internet History Sourcebooks Project". sourcebooks.fordham.edu. Archived from the original on 19 October 2016.
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  • ^ Augustan History, Life of Elagabalus 10
  • ^ a b c Varner, Eric (2008). "Transcending Gender: Assimilation, Identity, and Roman Imperial Portraits". Memoirs of the American Academy in Rome. Supplementary Volume. 7. Ann Arbor, Michigan: University of Michigan Press: 200–201. ISSN 1940-0977. JSTOR 40379354. OCLC 263448435. Elagabalus is also alleged to have appeared as Venus and to have depilated his entire body. ... Dio recounts an exchange between Elagabalus and the well-endowed Aurelius Zoticus: when Zoticus addressed the emperor as 'my lord,' Elagabalus responded, 'Don't call me lord, I am a lady.' Dio concludes his anecdote by having Elagabalus asking his physicians to give him the equivalent of a woman's vagina by means of a surgical incision.
  • ^ a b Tess de'Carlo (2018) Trans History. Lulu,com. ISBN 978-1-387-84635-1, p. 32.[self-published source]
  • ^ Godbout, Louis (2004). "Elagabalus" (PDF). GLBTQ: An Encyclopedia of Gay, Lesbian, Bisexual, Transgender, and Queer Culture. Chicago: glbtq, Inc. Retrieved 6 August 2007.
  • ^ Benjamin, Harry; Green, Richard (1966). The Transsexual Phenomenon, Appendix C: Transsexualism: Mythological, Historical, and Cross-Cultural Aspects. New York: The Julian Press, Inc. Archived from the original on 17 July 2007. Retrieved 3 August 2007.
  • ^ a b "A History of Homophobia: 3 The Later Roman Empire & The Early Middle Eages". rictornorton.co.uk. Archived from the original on 21 January 2017.[self-published source]
  • ^ Hirschfeld, Magnus (20 October 2017). The Homosexuality of Men and Women. Prometheus Books. ISBN 9781615926985 – via Google Books.
  • ^ MEĐU NAMA 2014, pp. 28–29.
  • ^ "Internet History Sourcebooks". sourcebooks.fordham.edu. Archived from the original on 19 October 2016.
  • ^ DiMaio, Constans I (337–350 A.D.)
  • ^ Canduci, p. 131.
  • ^ "The Historic Origins of Church Condemnation of Homosexuality". Well.com. Retrieved 12 June 2018.
  • ^ Theodosian Code 9.7.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment."
  • ^ "People with a History: Lesbian, Gay, Bisexual, and Trans* History Sourcebook — Justinian I: Novel 77 (538) and Novel 141 (544 CE)". Internet History Sourcebooks Project. Fordham University.
  • ^ "LacusCurtius • Ammianus Marcellinus — Book XXIII". penelope.uchicago.edu.
  • ^ "LacusCurtius • Ammianus Marcellinus — Book XXXI". penelope.uchicago.edu.
  • ^ Theodosian Code 9.7.6: "All persons who have the shameful custom of condemning a man's body, acting the part of a woman's to the sufferance of alien sex (for they appear not to be different from women), shall expiate a crime of this kind in avenging flames in the sight of the people."
  • ^ Dynes, Wayne R. (22 March 2016). "Search: 'Visigothic 506'". Encyclopedia of Homosexuality. Vol. II. Routledge. ISBN 9781317368120 – via Google Books.
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  • ^ Laura Swan, The Forgotten Desert Mothers (2001, ISBN 0809140160), pages 72–73
  • ^ Dale Albert Johnson, Corpus Syriacum Johnsoni I (2015, ISBN 1312855347), page 344-8
  • ^ Conner, Randy P.; Sparks, David Hatfield; Sparks, Mariya; Anzaldúa, Gloria (1997), Cassell's Encyclopedia of Queer Myth, Symbol, and Spirit: Gay, Lesbian, Bisexual, and Transgender Lore, Cassell, p. 57, ISBN 0-304-33760-9
  • ^ Visigothic Code 3.5.5, 3.5.6; "The doctrine of the orthodox faith requires us to place our censure upon vicious practices, and to restrain those who are addicted to carnal offences. For we counsel well for the benefit of our people and our country, when we take measures to utterly extirpate the crimes of wicked men, and put an end to the evil deeds of vice. For this reason we shall attempt to abolish the horrible crime of sodomy, which is as contrary to Divine precept as it is to chastity. And although the authority of the Holy Scriptures, and the censure of earthly laws, alike, prohibit offences of this kind, it is nevertheless necessary to condemn them by a new decree; lest if timely correction be deferred, still greater vices may arise. Therefore, we establish by this law, that if any man whosoever, of any age, or race, whether he belongs to the clergy, or to the laity, should be convicted, by competent evidence, of the commission of the crime of sodomy, he shall, by order of the king, or of any judge, not only suffer emasculation, but also the penalty prescribed by ecclesiastical decree for such offences, and promulgated in the third year of our reign."
  • ^ "SGS – Europe and homosexuality".
  • ^ "Burned for Sodomy". Queer Saints and Martyrs. 9 October 2012. Archived from the original on 13 March 2016.
  • ^ David Bromell. Who's Who in Gay and Lesbian History, London, 2000 (Ed. Wotherspoon and Aldrich)
  • ^ a b Hyung-Ki Choi; et al. "South Korea (Taehan Min'guk)". International Encyclopedia of Sexuality. Continuum Publishing Company. Archived from the original on 10 January 2007. Retrieved 1 January 2007.
  • ^ PETRI DAMIANI Liber gomorrhianus, ad Leonem IX Rom. Pon. in Patrologiae Cursus completus...accurante J.P., MIGNE, series secunda, tomus CXLV, col. 161; CANOSA, Romano, Storia di una grande paura La sodomia a Firenze e a Venezia nel quattrocento, Feltrinelli, Milano 1991, pp.13–14
  • ^ M.J.A. (27 February 2011). "El primer matrimonio homosexual de Galicia se ofició en 1061 en Rairiz de Veiga" [The first homosexual marriage in Galicia was held in 1061 in Rairiz de Veiga]. FarodeVigo (in Spanish). Retrieved 27 February 2011.
  • ^ Opera Omnia.Archived 22 October 2007 at the Wayback Machine
  • ^ "storia completa qui". Archived from the original on 11 May 2015. Retrieved 6 October 2014.
  • ^ Osthananda, Kamori (29 June 2021). "Thai LGBTQ+ history through the looking glass: religious freedom and LGBTQ+ rights in Thailand". Thai Enquirer. Retrieved 19 August 2023.
  • ^ a b Crompton, Louis (2003). Homosexuality and Civilization. Cambridge & London: Belknap Press of Harvard University Press.
  • ^ For more documented detail about Bernardino's lengthy campaign against homosexuality, see Franco Mormando (1999). "Chapter 3: Even The Devil Flees in Horror at the Sight of This Sin: Sodomy and Sodomites". The Preacher's Demons: Bernardino of Siena and the Social Underworld of Early Renaissance Italy. Chicago: University of Chicago Press.
  • ^ Lee, Jongsoo (2008). The Allure of Nezahualcoyotl: Pre-Hispanic History, Religion, and Nahua Poetics. UNM Press. ISBN 978-0826343376.
  • ^ "Nezahualcoyotl's Law Code (1431)". Duhaime.org. Archived from the original on 27 February 2017.
  • ^ 世宗實錄 [Veritable Records of Sejong]. Vol. 75. 1454.
  • ^ Dynes, Wayne R. (22 March 2016). Encyclopedia of Homosexuality. Vol. I. Routledge. ISBN 9781317368151 – via Google Books.[page needed]
  • ^ della Chiesa, Angela Ottino (1967). The Complete Paintings of Leonardo da Vinci. p. 83.
  • ^ Diarmaid MacCulloch (2003). Reformation: A History. pg. 95. MacCulloch says "he fell in love" and further adds in a footnote "There has been much modern embarrassment and obfuscation on Erasmus and Rogerus, but see the sensible comment in J. Huizinga, Erasmus of Rotterdam (London, 1952), pp. 11–12, and from Geoffrey Nutuall, Journal of Ecclesiastical History 26 (1975), 403"
  • ^ Dynes, Wayne R. (22 March 2016). Encyclopedia of Homosexuality. Vol. I. Routledge. ISBN 9781317368151 – via Google Books.[page needed]
  • ^ Michael Rocke, Forbidden Friendships: Homosexuality and Male culture in Renaissance Florence, Oxford University Press, 1996
  • ^ Bret Hinsch (1992). Passions of the cut sleeve: the male homosexual tradition in China. University of California Press. p. 142. ISBN 0-520-07869-1. Retrieved 28 November 2010.
  • ^ Société française des seiziémistes (1997). Nouvelle revue du XVIe siècle, Volumes 15–16. Droz. p. 14. Retrieved 28 November 2010.
  • ^ Michael Rocke, Forbidden Friendships: Homosexuality and Male culture in Renaissance Florence, Oxford University Press, 1996, 228-229.
  • ^ Alfonso G. Jiménez de Sandi Valle, Luis Alberto de la Garza Becerra and Napoleón Glockner Corte. LGBT Pride Parade in Mexico City. National Autonomous University of Mexico (UNAM), 2009. 25 p.
  • ^ Fernández-Armesto, Felipe (2022). Straits: Beyond the Myth of Magellan. Bloomsbury Publishing.
  • ^ I. Arnaldi, La vita violenta di Benvenuto Cellini, Bari, 1986
  • ^ Babur, Emperor of Hindustan (2002). The Baburnama: Memoirs of Babur, Prince and Emperor. translated, edited and annotated by W. M. Thackston. Modern Library. p. 89. ISBN 0-375-76137-3.
  • ^ Michelangelo Buonarroti; Symonds, John Addington (1904). Sonnets. now for the first time translated into rhymed English. London: Smith, Elder, & Co.
  • ^ R v Jacobs (1817) Russ & Ry 331 confirmed that buggery related only to intercourse per anum by a man with a man or woman or intercourse per anumorper vaginum by either a man or a woman with an animal. Other forms of "unnatural intercourse" may amount to indecent assaultorgross indecency, but do not constitute buggery. See generally, Smith & Hogan, Criminal Law (10th ed), ISBN 0-406-94801-1
  • ^ Lewandowski, Piotr (2014). Grzech sodomii w przestrzeni politycznej, prawnej i społecznej Polski nowożytnej. e-bookowo. ISBN 9788378594239.
  • ^ Donoso, et al. (2021). Boxer Codex: A Modern Spanish Transcription and English Translation of 16th-Century Exploration Accounts of East and Southeast Asia and the Pacific. Academica Filipina+.
  • ^ Szonyi, Michael (June 1998). "The Cult of Hu Tianbao and the Eighteenth-Century Discourse of Homosexuality". Late Imperial China. 19 (1): 1–25.
  • ^ a b c "The History of Sodomy Laws in the United States – Virginia".
  • ^ Godbeer, Richard (2002). Sexual revolution in early America. Baltimore: Johns Hopkins University Press. ISBN 0-8018-6800-9. p.123
  • ^ Borris, Kenneth (2004). Same-sex desire in the English Renaissance: a sourcebook of texts, 1470–1650. New York: Routledge. ISBN 0-8153-3626-8. p.113
  • ^ a b "Looking back at Quebec queer life since the 17th century" Archived 14 December 2014 at the Wayback Machine. Xtra!, 15 December 2009.
  • ^ Foster, Thomas (2007). Long Before Stonewall: Histories of Same-Sex Sexuality in Early America. New York University Press.
  • ^ "UNPO: Ethiopia: Sexual Minorities Under Threat". unpo.org. Archived from the original on 9 May 2021. Retrieved 9 May 2021.
  • ^ Belcher, Wendy Laura (2016). "Same-Sex Intimacies in the Early African Text Gädlä Wälättä P̣eṭros (1672): Queer Reading an Ethiopian Woman Saint". Research in African Literatures. 47 (2): 20–45. doi:10.2979/reseafrilite.47.2.03. ISSN 0034-5210. JSTOR 10.2979/reseafrilite.47.2.03. S2CID 148427759.
  • ^ "DENMARK, PIONEER IN RIGHTS FOR THE LGBT". Denmark Today. 4 December 2014. Archived from the original on 9 February 2016.
  • ^ オトコノコのためのボーイフレンド (1986)
  • ^ Norton, Rictor (5 February 2005). "The Raid of Mother Clap's Molly House". Retrieved 12 February 2010.
  • ^ Hinsch, Bret (1990). Passions of the cut sleeve: the male homosexual tradition in China. Internet Archive. Berkeley : University of California Press. ISBN 978-0-520-06720-2.
  • ^ "Et besynderligt givtermaal mellem tvende fruentimmer". Skeivt arkiv. 16 December 2014. Retrieved 7 September 2021.
  • ^ "การเล่นสวาท (ผู้ชายกับผู้ชาย) บังเกิดขึ้นในรั่ววัง". Postjung.com. October 2013. Retrieved 8 November 2017.
  • ^ Das Gupta, Oliver (23 January 2012). "Der Schwule Fritz" [The Gay Fritz]. Süddeutsche Zeitung (in German). Archived from the original on 17 February 2021.
  • ^ Gunther, Scott (2009). "The Elastic Closet: A History of Homosexuality in France, 1942–present" Archived 3 June 2013 at the Wayback Machine Book about the history of homosexual movements in France (sample chapter available online). Palgrave-Macmillan, 2009. ISBN 0-230-22105-X.
  • ^ Jan Wong's China: Reports From A Not-So-Foreign Correspondent, Jan Wong. Doubleday Canada, 2011. [3]
  • Sources[edit]

    Further reading[edit]

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