Al-Tirmidhi's given name (ism) was "Muhammad" while his kunya was "Abu `Isa" ("father of `Isa"). His genealogy is uncertain; his nasab (patronymic) has variously been given as:
Muḥammad ibn ‛Īsá ibn Sawrah (محمد بن عيسى بن سورة)[4]
Muḥammad ibn ‛Īsá ibn Sawrah ibn Mūsá ibn aḍ-Ḍaḥḥāk (محمد بن عيسى بن سورة بن موسى بن الضحاك)[5][6][7][8]
Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād (محمد بن عيسى بن سورة بن شداد)[9]
Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn aḍ-Ḍaḥḥāk (محمد بن عيسى بن سورة بن شداد بن الضحاك)[10]
Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn ‛Īsá (محمد بن عيسى بن سورة بن شداد بن عيسى)[8]
Muḥammad ibn ‛Īsá ibn Yazīd ibn Sawrah ibn as-Sakan (محمد بن عيسى بن يزيد بن سورة بن السكن)[5][6][8]
Muḥammad ibn ‛Īsá ibn Sahl (محمد بن عيسى بن سهل)[11][12]
Muḥammad ibn ‛Īsá ibn Sahl ibn Sawrah (محمد بن عيسى بن سهل بن سورة)[13]
He was also known by the laqab "ad-Darir" ("the Blind"). It has been said that he was born blind, but the majority of scholars agree that he became blind later in his life.[5][14]
At-Tirmidhi's grandfather was originally from Marw (Persian: Merv), but moved to Tirmidh.[5]
According to Britannica Online, he was an Arab.[15] According to S.H. Nasr and M. Mutahhari in The Cambridge History of Iran, Al-Tirmidhi was of Persian ethnicity.[16] His uncle was the famous Sufi Abu Bakr al-Warraq.[17] Al-Warraq was the teacher of Al-Hakim al-Samarqandi, a known associate of the famous theologian Abu Mansur Al-Matuiridi.[citation needed]
Muhammad ibn `Isa at-Tirmidhi was born during the reign of the Abbasid caliph al-Ma'mun. His year of birth has been reported as 209 AH (824/825).[18][19][20]Adh-Dhahabi only states that at-Tirmidhi was born near the year 210 AH (825/826),[5] thus some sources give his year of birth as 210 AH.[4][21] Some sources indicate that he was born in Mecca (Siddiqi says he was born in Mecca in 206 AH (821/822))[22] while others say he was born in Tirmidh (Persian: Termez), in what is now southern Uzbekistan.[18] The stronger opinion is that he was born in Tirmidh.[5] Specifically, he was born in one of its suburbs, the village of Bugh (hence the nisbats "at-Tirmidhi" and "al-Bughi").[19][21][23][24]
At-Tirmidhi began the study of hadith at the age of 20. From the year 235 AH (849/850) he traveled widely in Khurasan, Iraq, and the Hijaz in order to collect hadith.[4][9][10] His teachers and those he narrated from included:
At the time, Khurasan, at-Tirmidhi's native land, was a major center of learning, being home to a large number of muhaddiths. Other major centers of learning visited by at-Tirmidhi were the Iraqi cities of Kufa and Basra. At-Tirmidhi reported hadith from 42 Kufan teachers. In his Jami`, he used more reports from Kufan teachers than from teachers of any other town.[14]
At-Tirmidhi was a pupil of al-Bukhari, who was based in Khurasan. Adh-Dhahabi wrote, "His knowledge of hadith came from al-Bukhari."[18] At-Tirmidhi mentioned al-Bukhari's name 114 times in his Jami`. He used al-Bukhari's Kitab at-Tarikh as a source when mentioning discrepancies in the text of a hadith or its transmitters, and praised al-Bukhari as being the most knowledgeable person in Iraq or Khurasan in the science of discrepancies of hadith. When mentioning the rulings of jurists, he followed al-Bukhari's practice of not mentioning the name of Abu Hanifah. Because he never received a reliable chain of narrators to mention Abu Hanifa's decrees, he would instead attribute them to "some people of Kufa."[14] Al-Bukhari held at-Tirmidhi in high regard as well. He is reported to have told at-Tirmidhi, "I have profited more from you than you have from me," and in his Sahih he narrated two hadith from at-Tirmidhi.[14][18]
At-Tirmidhi also narrated some hadiths from Abu Dawud, and one from Muslim.[14] Muslim also narrated one hadith from at-Tirmidhi in his own Sahih.[18]
A.J. Wensinck mentions Ahmad ibn Hanbal as among at-Tirmidhi's teachers.[9][14] However, Hoosen states that according to the most reliable sources, at-Tirmidhi never went to Baghdad, nor did he attend any lectures of Ahmad ibn Hanbal. Furthermore, at-Tirmidhi never directly narrates from Ahmad ibn Hanbal in his Jami`.[14]
Several of at-Tirmidhi's teachers also taught al-Bukhari, Muslim, Abu Dawud, Ibn Majah, and an-Nasa'i.
Al-Tirmidhi was accused of being a Jahmi heretic and was harshly criticized by some fanatic Hanbali followers, including Abu Bakr al-Khallal (d. 311/923) in his Kitab al-Sunna (Book of the Prophetic Tradition), because he rejected a narration attributed to Mujahid ibn Jabr concerning the explanation of the verse 79 from Surat al-Isra' in the Qur'an about the praiseworthy station of Muhammad known as "al-Maqam al-Mahmud".[25][26][27]
The verse is: "And from [part of] the night, pray[a] with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that[b] your Lord will resurrect you to a praised station."[c][Quran 17:79 -Sahih International]
The Hanbalites interpreted the Praiseworthy Station as the seating of Muhammad on the Throne next to God, despite the overall weakness of the narrations supporting it.[28]
At-Tirmidhi was blind in the last two years of his life, according to adh-Dhahabi.[10] His blindness is said to have been the consequence of excessive weeping, either due to fear of God or over the death of al-Bukhari.[4][5][10][14][18]
He died on Monday night, 13 Rajab 279 AH (Sunday night, 8 October 892)[d] in Bugh.[7][10][14]
At-Tirmidhi is buried on the outskirts of Sherobod, 60 kilometers north of TermezinUzbekistan. In Termez he is locally known as Abu Isa at-Termezi or "Termez Ota" ("Father of Termez").[24]
^Bearman, Bianquis, Bosworth, Donzel, Heinrighs, PJ. , TH. , C. E. , E. VAN AND W. P. (2000). The Encyclopedia of Islam:New Edition Vol. X. Koninklijke Brill, Leiden, The Netherlands: Brill. p. 544. ISBN90-04-11211-1.{{cite book}}: CS1 maint: multiple names: authors list (link)
^"Sibawayh, His Kitab, and the Schools of Basra and Kufa." Taken from Changing Traditions: Al-Mubarrad's Refutation of Sībawayh and the Subsequent Reception of the Kitāb, p. 12. Volume 23 of Studies in Semitic Languages and Linguistics. Ed. Monique Bernards. Leiden: Brill Publishers, 1997. ISBN9789004105959
^ abcdeJuynboll, G.H.A. (24 April 2012). "al-Tirmidhī". Encyclopaedia of Islam, Second Edition. Brill Online. Archived from the original on 2016-09-21. Retrieved 2016-09-16.
^ abcdefg
Abdul Mawjood, Salahuddin ʻAli (2007). The Biography of Imām at-Tirmidhī. Translated by Abu Bakr ibn Nasir (1st ed.). Riyadh: Darussalam. ISBN978-9960983691.
^ abcdeWensinck, A.J. (1993). "al-Tirmidhī". Encyclopaedia of Islam, First Edition (1913-1936). Vol. 8. Leiden: E. J. Brill. pp. 796–797. ISBN9004097961. Archived from the original on 2016-05-12. Retrieved 2015-10-19.
^ abBanuri, Muhammad Yusuf (April 1957). "الترمذي صاحب الجامع في السنن (al-Tirmidhī ṣaḥib al-jāmi' fī al-sunan)". Majallat Al-Majmaʻ Al-ʻIlmī Al-ʻArabīyah (in Arabic). 32. Damascus: 308. Cited by Hoosen, Abdool Kader (1990). Imam Tirmidhi's contribution towards Hadith (1st ed.). Newcastle, South Africa: A.K. Hoosen. ISBN9780620153140.
^ ab"Termez". www.uzbek-travel.com. Archived from the original on 2012-09-24. Retrieved 2013-01-08.
^Abu Bakr al-Khallal. "Kitab al-Sunna (The Book of the Sunna)". Archived from the original on 2022-07-08. Retrieved 2020-09-25. فقد كان أحدث هذا الترمذي المبتدع ببلدنا ما اتصل بنا أنه حدث ببلدكم، وهذا أمر قد كان اضمحل وأخمله الله، وأخمل أهله وقائله، وليس بموجود في الناس، قد سلب عقله، أخزاه الله وأخزى أشياعه، وقد كان الشيوخ سئلوا عنه في حياة أبي بكر رحمه الله ومحدثي بغداد والكوفة وغير ذلك، فلم يكن منهم أحد إلا أنكره، وكره من أمره ما كتبنا به إليكم لتقفوا عليه، فأما ما قال العباس بن محمد الدوري عند سؤالهم إياه عنه ورده حديث مجاهد: ذكر أن هذا الترمذي الذي رد حديث مجاهد ما رآه قط عند محدث، ولا يعرفه بالطلب، وإن هذا الحديث لا ينكره إلا مبتدع جهمي، فنحن نسأل الله العافية من بدعته وضلالته، فما أعظم ما جاء به هذا من الضلالة والبدع، عمد إلى حديث فيه فضيلة للنبي صلى الله عليه وسلم فأراد أن يزيله ويتكلم في من رواه، وقد قال النبي صلى الله عليه وسلم: « لا تزال طائفة من أمتي على الحق، لا يضرهم من ناوأهم » ونحن نحذر عن هذا الرجل أن تستمعوا منه، وممن قال بقوله، أو تصدقوهم في شيء، فإن السنة عندنا إحياء ذكر هذا الحديث، وما أشبهه مما ترده الجهمية