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Abdelhamid Ben Badis was born in [[Constantine, Algeria|Constantine]] in 1889. His family were a prestigious family of ''[[ulama]]'' and notables that descended from the [[Zirid dynasty]], 11th century rulers of [[Ifriqiya]]. Ben Badis' grandfather Si Makki ben Badis (d. 1889), was a ''[[qadi]]''. His father, Muḥammad Mustafa (b. 1868), was an adjunct judge and a member the {{Interlanguage link|financial delegations|lt=|fr|Délégations financières|WD=}}, the colonial parliament.<ref name=":0">{{cite encyclopedia|last=McDougall|first=James|editor1-last=Fleet|editor1-first=Kate|editor2-last=Krämer|editor2-first=Gudrun|editor3-last=Matringe|editor3-first=Denis|editor4-last=Nawas|editor4-first=John|editor5-last=Rowson|editor5-first=Everett|editor2-link=Gudrun Krämer|encyclopedia=[[Encyclopaedia of Islam]]|title=Ben Bādīs|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ben-badis-COM_25284|access-date=|edition=3rd|year=2016|publisher=E. J. Brill|location=|isbn=|doi=|archive-url=https://web.archive.org/web/20200612041041/https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ben-badis-COM_25284|archive-date=2020-06-12|authorlink=James McDougall (academic)|url-status=live}}</ref> Ben Badis grew up in a scholarly and religious household and as a result memorized the [[Quran]] at the age of thirteen.

Abdelhamid Ben Badis was born in [[Constantine, Algeria|Constantine]] in 1889. His family were a prestigious family of ''[[ulama]]'' and notables that descended from the [[Zirid dynasty]], 11th century rulers of [[Ifriqiya]]. Ben Badis' grandfather Si Makki ben Badis (d. 1889), was a ''[[qadi]]''. His father, Muḥammad Mustafa (b. 1868), was an adjunct judge and a member the {{Interlanguage link|financial delegations|lt=|fr|Délégations financières|WD=}}, the colonial parliament.<ref name=":0">{{cite encyclopedia|last=McDougall|first=James|editor1-last=Fleet|editor1-first=Kate|editor2-last=Krämer|editor2-first=Gudrun|editor3-last=Matringe|editor3-first=Denis|editor4-last=Nawas|editor4-first=John|editor5-last=Rowson|editor5-first=Everett|editor2-link=Gudrun Krämer|encyclopedia=[[Encyclopaedia of Islam]]|title=Ben Bādīs|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ben-badis-COM_25284|access-date=|edition=3rd|year=2016|publisher=E. J. Brill|location=|isbn=|doi=|archive-url=https://web.archive.org/web/20200612041041/https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ben-badis-COM_25284|archive-date=2020-06-12|authorlink=James McDougall (academic)|url-status=live}}</ref> Ben Badis grew up in a scholarly and religious household and as a result memorized the [[Quran]] at the age of thirteen.



He was still very young when he was placed under the tutorship of Hamdan Lounissi. Lounissi had a significant influence on the youth of Ben Badis. Ben Badis never forgot Lounissi's counsel. Lounissi remarked to him "learn knowledge for the sake of knowledge, not because of duty." Lounissi was a stalwart defender of the rights of the Muslim inhabitants of Constantine. Lounissi extracted from young Ben Badis a promise to never enter into the service of France (the Colonial power in Algeria).

He was still very young when he was placed under the tutorship of Hamdan Lounissi. Lounissi had a significant influence on the youth of Ben Badis. Ben Badis never forgot Lounissi's counsel. Lounissi remarked to him "learn knowledge for the sake of knowledge, not for the office." Lounissi was a stalwart defender of the rights of the Muslim inhabitants of Constantine. Lounissi extracted from young Ben Badis a promise to never enter into the service of France (the Colonial power in Algeria).



Ibn Badis was also influenced by the thoughts and outlook of the pan-Islamic reformers [[Jamal al-Din al-Afghani]] and [[Muhammad Abduh]]. He was a regular reader of [[Rashid Rida|Sayyid Rashid Rida]]'s monthly ''[[Al-Manār (magazine)|Al-Manar]]'', and would publish the journal ''Al Shihab'' in Algeria, modelled on it. He is regarded as an heir to the thought of Rashid Rida and his reformist efforts were part of the wider [[Salafi movement|Salafist]] and [[Wahhabism|Wahhabi]] movements across [[North Africa]].<ref>{{Cite book|last=L. Esposito|first=John|title=Islam : the straight path|publisher=Oxford University Press|year=1998|isbn=0-19-511234-2|location=New York|pages=193}}</ref><ref>{{Cite book|last1=Green, Viaene|first1=Abigail, Vincent|title=Religious Internationals in the Modern World: Globalization and Faith Communities since 1750|last2=K. Bennison|first2=Amira|publisher=Palgrave Macmillan|year=2012|isbn=978-0-230-50746-3|location=New York|pages=175|chapter=Chapter 7: Muslim Internationalism between Empire and Nation-State }}</ref><ref>{{Cite book|last=Lauzière|first=Henri|title=THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI|publisher=Georgetown University|year=2008|location=Washington, DC|pages=126, 136 }}</ref><ref>{{Cite book |last=Lanasri |first=Ahmed |url=https://books.google.com/books?id=2n5cAAAAMAAJ |title=La littérature algérienne de l'entre-deux-guerres: genèse et fonctionnement |date=1995 |publisher=Publisud |isbn=978-2-86600-747-8 |pages=430–432 |language=fr}}</ref>

Ibn Badis was also influenced by the thoughts and outlook of the pan-Islamic reformers [[Jamal al-Din al-Afghani]] and [[Muhammad Abduh]]. He was a regular reader of [[Rashid Rida|Sayyid Rashid Rida]]'s monthly ''[[Al-Manār (magazine)|Al-Manar]]'', and would publish the journal ''Al Shihab'' in Algeria, modelled on it. He is regarded as an heir to the thought of Rashid Rida and his reformist efforts were part of the wider [[Salafi movement|Salafist]] and [[Wahhabism|Wahhabi]] movements across [[North Africa]].<ref>{{Cite book|last=L. Esposito|first=John|title=Islam : the straight path|publisher=Oxford University Press|year=1998|isbn=0-19-511234-2|location=New York|pages=193}}</ref><ref>{{Cite book|last1=Green, Viaene|first1=Abigail, Vincent|title=Religious Internationals in the Modern World: Globalization and Faith Communities since 1750|last2=K. Bennison|first2=Amira|publisher=Palgrave Macmillan|year=2012|isbn=978-0-230-50746-3|location=New York|pages=175|chapter=Chapter 7: Muslim Internationalism between Empire and Nation-State }}</ref><ref>{{Cite book|last=Lauzière|first=Henri|title=THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI|publisher=Georgetown University|year=2008|location=Washington, DC|pages=126, 136 }}</ref><ref>{{Cite book |last=Lanasri |first=Ahmed |url=https://books.google.com/books?id=2n5cAAAAMAAJ |title=La littérature algérienne de l'entre-deux-guerres: genèse et fonctionnement |date=1995 |publisher=Publisud |isbn=978-2-86600-747-8 |pages=430–432 |language=fr}}</ref>

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