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Islamic law ([[Sharia]]) was used during the reign of the Somali [[Ajuran Sultanate|Ajuran Sultantate]]. After existing for about 300 years, it declined during the [[17th century]] after abandoning Sharia and becoming oppressive.<ref>{{Cite book |last=Abdurahman |first=Abdullahi |url=https://books.google.com/books?id=X1dDDwAAQBAJ |title=Making Sense of Somali History: Volume 1 |date=2017-09-18 |publisher=Adonis and Abbey Publishers |isbn=978-1-909112-79-7 |pages=64 |language=en |quote=However, the later Ajurans ruler abandoned Sharia law, and became oppressive}}</ref> During the [[19th century]], before the [[Scramble for Africa]] had arrived to Somali territories, Sharia courts headed by ''qadis'' (Islamic judges) operated all along the coast.<ref name=":33">{{Cite book |last=Cassanelli |first=Lee V. |url=https://books.google.com/books?id=kXoMAQAAMAAJ |title=Proceedings of the First United States Conference on Ethiopian Studies, Michigan State University, 2-5 May, 1973 |date=1975 |publisher=African Studies Center, Michigan State University |editor-last=Marcus |editor-first=Harold G. |pages=101–115 |language=en |chapter=Migrations, Islam, and politics in Somali Benaadir, 1500-1843 |editor-last2=Schoonmaker |editor-first2=Kathleen M.}}</ref> |
Islamic law ([[Sharia]]) was used during the reign of the Somali [[Ajuran Sultanate|Ajuran Sultantate]]. After existing for about 300 years, it declined during the [[17th century]] after abandoning Sharia and becoming oppressive.<ref>{{Cite book |last=Abdurahman |first=Abdullahi |url=https://books.google.com/books?id=X1dDDwAAQBAJ |title=Making Sense of Somali History: Volume 1 |date=2017-09-18 |publisher=Adonis and Abbey Publishers |isbn=978-1-909112-79-7 |pages=64 |language=en |quote=However, the later Ajurans ruler abandoned Sharia law, and became oppressive}}</ref> During the [[19th century]], before the [[Scramble for Africa]] had arrived to Somali territories, Sharia courts headed by ''qadis'' (Islamic judges) operated all along the coast.<ref name=":33">{{Cite book |last=Cassanelli |first=Lee V. |url=https://books.google.com/books?id=kXoMAQAAMAAJ |title=Proceedings of the First United States Conference on Ethiopian Studies, Michigan State University, 2-5 May, 1973 |date=1975 |publisher=African Studies Center, Michigan State University |editor-last=Marcus |editor-first=Harold G. |pages=101–115 |language=en |chapter=Migrations, Islam, and politics in Somali Benaadir, 1500-1843 |editor-last2=Schoonmaker |editor-first2=Kathleen M.}}</ref> |
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The Islamic courts were not the first attempt to use Islam to quell the growing disorder in Somalia during at the start of the 1990s. Just before the full outbreak of the Somali Civil War, a group of sixty highly prominent members of Somali society under the banner of "Islamic Call" published a public manifesto addressed to President [[Siad Barre|Mohammed Siad Barre]]. The manifesto warned that he had committed serious transgressions against the laws of Islam and called for him to peacefully step down and transition power, but their attempts were unsuccessful.{{Sfn|Massoud|2021|pp=166–167}} |
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=== First Sharia Courts === |
=== First Sharia Courts === |
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The first |
The first attempts to use Sharia courts to build local stability began immediately after the state completely collapsed in January 1991. In the weeks following the total collapse, militias that had toppled the government began hunting down civilians based off their clan identity. Around this time, several well-known Somali scholars such as Sheikh Sharif Sharafow, Sheikh Ibrahim Suley and Sheikh Mohamed Moallin Hassan established Sharia courts in order to rescue these civilians from attack and to address the rising lawlessness.{{Sfn|Elmi|2010|p=63}} The first Shari'a courts were started on a very small local neighborhood level by Somali religious leaders as a way to address issues in their communities. Most problems they dealt with were related to petty crimes and family disputes. In the chaotic political context of war torn Mogadishu the religious leaders were considered by most Somalis as some of the only people who could be trusted to impartially resolve disputes. Importantly, the courts also did not take positions on national-political or clan affairs, lending significant credence to their purported impartiality.{{Sfn|Massoud|2021|p=170}} |
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Around the same time as the creation of the Mogadishu courts, Sheikh Mohamed Haji Yusuf and Sheikh Mohamud A. Nur established a new Islamic court in the [[Luuq District|Luuq district]] of [[Gedo]] region during 1992. The court had more success than its counterparts in Mogadishu, and consequently [[Luuq District|Luuq district]] was the safest area in Somalia during much of the 1990s. The court |
Around the same time as the creation of the Mogadishu courts, Sheikh Mohamed Haji Yusuf and Sheikh Mohamud A. Nur established a new Islamic court in the [[Luuq District|Luuq district]] of [[Gedo]] region during 1992. The court had more success than its counterparts in Mogadishu, and consequently [[Luuq District|Luuq district]] was the safest area in Somalia during much of the 1990s. The court dissolved in 1997 when the [[Somali National Front]] and Ethiopian military collaborated to topple it.{{Sfn|Elmi|2010|p=64}} |
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==== The Sheikh Ali-Dhere court ==== |
==== The Sheikh Ali-Dhere court ==== |
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