1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the ChristianBible or the first part of the Books of Samuel in the Hebrew Bible.[1] According to Jewish tradition, the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan,[2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.[3][4] This chapter contains the account of David's escape from Saul's repeated attempts to kill him.[5][6] This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.[7]
While Saul battled the Philistines David returned to Ziklag only to find it burned by the Amalekites and its inhabitants carried away. The attack was probably in retaliation for David's raid on the Amalekites (1 Samuel 27:8, 10). David and his men lost their wives and families, causing great lamentation (verse 4) and even placing David in personal danger (verse 6).[15]
Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire[16]
" Negeb": means "south", referring to the southern part of Judah, and the adjacent country.[17]
and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way.[18]
"They did not kill anyone": Because all the men of war were away, the city could not provide any resistance, and because women and children were valuable to be sold as slaves, mainly to the neighboring Egypt, so nobody was killed. However, leaving their wives and families absolutely defenseless probably made the men so angry at David that they were ready to kill him.[19][20]
One unique feature in the narrative is David's ability to consult YHWH, in contrast to Saul's illegal consultation at Endor. David 'strengthened himself in the LORD' (cf. 1 Samuel 23:16), contacted YHWH through Abiathar the priest and received a positive answer (verses 7–8), so he was encouraged to pursue the attackers.[15] A providential meeting with an exhausted Egyptian who had gone three days without food, and who, after being revived with a fig-cake and raisins, provided David and his men instant information to the raiders of Ziklag, even securing the service to guide them down to the Amalekite camp. In another coincidence David and his troops arrived just as the Amalekites were obliviously celebrating their victory with feasting, giving a good opportunity to revenge allowing only 400 camel riders to escape. The captured families were saved intact and their possession was reclaimed with more booty to collect. Moreover, David had avenged not only Ziklag but also other areas as mentioned in verse 14—the Negeb of the Cherethites in the southern area controlled by the Philistines, the Negeb of Caleb, which was around Hebron, as well as Judean areas, providing special bond with the people of the areas as described later in 2 Samuel 2:1–4, when David becomes king of Judah.[15]
And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all.[21]
Through this victory David rescued all that the Amalekites had taken, his two wives, his men's wives, and all the children great and small, as well as all stuffs that were taken from Ziklag, so that nothing was missing.[22]
David's successful attack obtained so much booty that enabled him to hand over some as gifts to the people of Judah (verses 26–31). This act and his ruling on the suggestion made by 'worthless fellows' (verses 22–25) displayed David's readiness to assume the role of king.[15] Thus, Saul's sparing the Amalekites led to his downfall, whereas David's successful attack led to his rise as a king who was obedient to God.[23]
Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Here is a present for you from the spoil of the enemies of the Lord”—[24]
^Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "1 Samuel 30". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
Auld, Graeme (2003). "1 & 2 Samuel". In James D. G. Dunn and John William Rogerson (ed.). Eerdmans Commentary on the Bible. Eerdmans. ISBN9780802837110.
Breytenbach, Andries (2000). "Who Is Behind The Samuel Narrative?". In Johannes Cornelis de Moor and H.F. Van Rooy (ed.). Past, Present, Future: the Deuteronomistic History and the Prophets. Brill. ISBN9789004118713.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
