Kadašman-Ḫarbe I, inscribed in cuneiform contemporarily as Ka-da-áš-ma-an-Ḫar-be and meaning “he believes in Ḫarbe (aKassite god equivalent to Enlil),” was the 16th King of the Kassite or 3rd dynasty of Babylon,[1] and the kingdom contemporarily known as Kar-Duniaš, during the late 15th to early 14th century BC. It is now considered possible that he was the contemporary of Tepti Ahar, King of Elam, as preserved in a tablet[i 1] found at Haft Tepe in Iran. This is dated to the “year when the king expelled Kadašman-KUR.GAL,”[nb 1] thought by some historians to represent him[2] although this identification (KUR.GAL = Ḫarbe) has been contested.[3] If this name is correctly assigned to him, it would imply previous occupation of, or suzerainty over, Elam.[4]
His immediate predecessor may have been Karaindaš, but he was certainly father to the better known King, Kurigalzu I, who succeeded him, as attested by his son in his autobiographical inscription, of which there are two copies, one a hexagonal prism[i 2] and the other a cylinder.[i 3][5][6]
The most significant event of his reign appears to have been his aggressive campaign against the Sutû, a nomadic people along the middle Euphrates related to the Arameans, and is described in the Chronicle P,[i 6] in a somewhat garbled passage which superimposes events relating to the accession of Kurigalzu II, four generations later.[8] He claims to have “annihilated their extensive forces", then constructed fortresses in a mountain region called Ḫiḫi, in the Syrian desert as security outposts, and “he dug wells and settled people on fertile lands, to strengthen the guard”.[9] These events seem to be confirmed in the opening six lines of text from an unpublished kudurru in the Yale Babylonian Collection[i 7] which describes his efforts to expel the Suteans from Babylonia.[10]
It has been suggested that the Babylonian work “King of all Habitations”, which is commonly referred to as the Epic of the plague-god Erra, is a Kassite period-piece which includes the description of a raid on Uruk by the Sutû and the subsequent cries for vengeance upon them.[11] The epic consists of five tablets comprising some 750 lines and reached its final form with the Assyrians in the eighth century, but includes older elements.
On a tablet[i 8] which was found at Nippur, a date “the year [in which] Kadašman-Ḫarbe, the king, dug the canal of Diniktum”,[nb 2] is attested. Diniktum has tentatively been identified as Tell Muhammad.[12] Kadašman-Ḫarbe’s reign has been identified as the point when literary activity resumed at Nippur after three centuries of silence.[13]
^Ezat O. Negahban; ʻIzzat Allāh Nigāhbān (1999). Excavations at Haft Tepe, Iran. University of Pennsylvania Museum of Archaeology and Anthropology. pp. 108, 138.
^T Clayden (1996). "Kurigalzu I and the restoration of Babylon". Iraq. 58. British Institute for the Study of Iraq: 109–121. doi:10.2307/4200423. JSTOR4200423.
^Tremper Longman (July 1, 1990). Fictional Akkadian autobiography: a generic and comparative study. Eisenbrauns. pp. 88–91. ISBN0-931464-41-2. for the complete text.
^A. Ungnad (1923). "Schenkungsurkunde des Kurigalzu mar Kadasman-Harbe". ANET. S. N. Kramer: 57–59.
^Frank Moore Cross, ed. (1979). Symposia celebrating the seventy-fifth anniversary of the founding of the American Schools of Oriental Research, 1900-1975. American Schools of Oriental Research.
^H. W. F. Saggs (2000). Babylonians. British Museum Press. p. 117.
^Kathryn E. Slanski (April 4–7, 2003). "New Light on Chronicle P from an Unexpected Source: YBC 2242". American Oriental Society: Abstracts of the two hundred and fourteenth meeting. San Diego. p. 14.{{cite book}}: CS1 maint: location missing publisher (link)
^I. E. S. Edwards, ed. (1975). Cambridge Ancient History, Volume 2, Part 2, History of the Middle East and the Aegean Region, c. 1380-1000 BC. Cambridge University Press. p. 30.
