Pema LingpaorPadma Lingpa (Tibetan: པདྨ་གླིང་པ་, Wylie: pad+ma gling pa, 1450–1521) was a Bhutanese saint and siddha of the Nyingma school of Tibetan Buddhism. He is considered a terchen or "preeminent tertön" (Wylie: gter chen, discoverer of spiritual treasures) and is considered to be foremost of the『Five Tertön Kings』(Wylie: gter ston rgyal po lnga). In the history of the Nyingma school in Bhutan, Pema Lingpa is second only in importance to Padmasambhava.[citation needed]
Courtyard of Könchogsum LhakhanginBumthang, where Pema Lingpa is said to have placed this stone plug over the subterranean lake below the temple
Pema Lingpa was born in Chel presently called Baribrang in Tang valley of Bumthang, part of the central Bhutanese region of Bumthang known as the “Wheel of Dharma.” His father was Lama Döndrup Zangpo[1] of the Nyö clan, and his mother, Drogmo Pema Drolma, was bestowed with all the signs of a dakini. Their son was born among many miraculous signs. As an incarnation of the Omniscient One Drimé Ozer (Longchenpa), Pema Lingpa was extraordinary even as a child. He learned everything from reading and writing to ironwork and carpentry without receiving any instruction.
On the tenth day of the first month of autumn in a Monkey Year, Padmasambhava appeared before Pema Lingpa at the holy site of Yigé Drukma, blessed him, and placed in his hands an inventory of one hundred and eight major termas to be revealed. However, due to the karmic disposition of beings at that time, during his lifetime Pema Lingpa revealed only about half of the prophesied treasures. Nevertheless, the revealed treasures of Pema Lingpa contain the essence of all 108 treasures, which are summarized in the cycles of the three heart practices transmitted to Princess Pemasel by Guru Rinpoche: The Lama Jewel Ocean,The Union of Samantabhadra's Intentions, and The Great Compassionate One: The Lamp That Illuminates Darkness.
One well-known story of Pema Lingpa tells of his diving with a burning butter lamp into the Burning Lake in the Bumthang DistrictofBhutan. He told onlookers that if he was a false spirit his lamp would be extinguished. Disappearing into the bottom of the gorge and feared drowned, he emerged from the water with a statue the size of a fist and a treasure casket tucked under one arm, and the butter lamp still burning in the other.[1]
Pema Lingpa was highly regarded by all four of the principal schools of Tibetan Buddhism. He spent his life revealing the precious treasures of Padmasambhava, giving empowerments and teachings, meditating in isolated locations, building and restoring monasteries, and establishing a tradition that endures to this day.[1] He married twice. His first wife was Yum Tima (alias Sithar) and his second wife was Yum Bumdren.[2]
Notable descendants of Pema Lingpa include the House of Wangchuck.[3] The Pema Lingpa lineage of empowerments, transmissions and guidance continues today through the three lines of the Body, Speech, and Mind emanations of Pema Lingpa: the Gangteng, Sungtrul, and Tukse Rinpoches, all of whom traditionally reside in Bhutan.[1]
Traditionally, there are three main emanation lineages of Padma Lingpa recognized:
the Peling Sungtrul incarnations: The incarnation of Padma Lingpa
the Peling Thuksay incarnations: The incarnations of Padma Lingpa's son Thuksay Dawa Gyeltshen
the Gangteng Truelku or Peling Gyalse incarnations: The incarnations of Gyalse Pema Thinley; son of Thuksay Dawa Gyeltshen.
They are known as "Peling Yab-sey-sum" meaning incarnations of Father, son and grandson, who are considered to be the combined body and activity incarnations. However mistakenly many refer to three of them as incarnations of speech, mind and body.[4]
Pema Lingpa's family line grew into a pre-eminent class of religious elites, known as Choje, who were pre-dominant in the Bhutanese religious and political sphere. The House of Wangchuck claims direct descent from Pema Lingpa, as do many other Himalayan religious elites.[3]
This Chöje family, with its main seat at Tamzhing Monastery, began with Pema Lingpa's son, Drakpa Gyalpo, who died without leaving an heir. The family line continued through Pema Lingpa's youngest son, Sangda.
Aris, Michael (1988). Hidden Treasures and Secret Lives: A Study of Pemalingpa (1450- 1521) and the Sixth Dalai Lama (1683-1706). London: Keagan Paul. ISBN0-7103-0328-9.
Tshewang, Padma; Tashi, Phuntshok; Butters, Chris; Sætreng, Sigmund K. (1995). "The Treasure Revealer of Bhutan: Pemalingpa, the Terma Tradition and Its Critics". Biblotheca Himalayica. Series III. 8. Kathmandu: EMR Publishing House.
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