Hecquet obtained his M.D. from Reims in 1684.[1] In 1688, he moved to Port-Royal-des-Champs, where he succeeded Jean Hamon, as physician.[2] He spent much time helping the poor. In 1697, he became Doctor at University of Paris and received the official hat after an examination of "rare success".[2] The Faculty named him Docteur-Régent and he was appointed as Professor of Materia Medica. In 1712, he was named Dean of the Faculty.[2]
Hecquet was an ascetic, Cartesian mechanist and vegetarian.[3] He was influenced by Porphyry. Hecquet was concerned with health from a diet perspective and campaigned against the consumption of meat, stating it interfered with digestion and circulation of the blood.[3] Hecquet noted how the rich often consumed much expensive meat, spicy sauces and strong wine which was bad for health.[4] He argued that such a diet was difficult for the body to digest and impaired the elasticity of the fluid-bearing organs.[4] He stated that if flesh was to be eaten it should only be fish.[4] He believed that fruits, grains, nuts and seeds should replace meat. Hecquet was a Jansenist Catholic and promoted a "theological medicine".[5] He argued that the Garden of Eden depicted a vegetarian regime.[3]
Hecquet argued that all physiological processes could be reduced to simple mechanisms. He developed a digestive theory of "trituration" which emphasized the grinding action of mastication and peristalsis of muscle walls of the stomach.[6] Hecquet believed fish and vegetables are superior to meat because their composition is easily broken down by trituration.[6]
Hecquet has been described as "one of the first systematic proponents of vegetarianism".[7] Historian Ken Albala credits Hecquet for making the first scientific defense of a vegetarian diet.[8]
^Osler, William. (1987). Bibliotheca Osleriana: A Catalogue of Books Illustrating the History of Medicine and Science Collected, Arranged, and Annotated. McGill-Queen's University Press. p. 262
^ abcPreece, Rod. (2008). Sins of the Flesh: A History of Ethical Vegetarian Thought. UBC Press. p. 177. ISBN978-0-7748-15093
^ abcL. W. B. Brockliss. (1989). The Medico-Religious Universe of an Early Eighteenth-Century Parisian Doctor: The Case Philippe Hecquet. In Roger French; Andrew Wear. The Medical Revolution of the Seventeenth Century. Cambridge University Press. p. 202. ISBN0-521-35510-9
^Puskar-Pasewicz, Margaret. (2010). Cultural Encyclopedia of Vegetarianism. Greenwood Publishing Group. p. 106. ISBN978-0-313-37556-9
^ abAlbala, Ken; Eden, Trudy. (2011). Food and Faith in Christian Culture. Columbia University Press. pp. 116-118. ISBN978-0-231-52079-9
^Moulin, Léo. (2002). Eating and Drinking in Europe: A Cultural History. Mercatorfonds. p. 54
^Albala, Ken. (2009). The First Scientific Defense of a Vegetarian Diet. In Susan R. Friedland. Vegetables: Proceedings of the Oxford Symposium on Food and Cooking 2008. Prospect Books. pp. 29-35. ISBN978-1-903018-66-8
