Plinio Corrêa de Oliveira when prior of the third order of the Carmelites.
Plinio Corrêa de Oliveira (December 13, 1908 – October 3, 1995) was a Brazilian intellectual and traditionalist Catholic activist, best known for the foundation of the Tradition, Family and Property organization.
Corrêa de Oliveira was born in São Paulo to João Paulo and Lucilia Corrêa de Oliveira, a devout Roman Catholic, and educated by Jesuits. In 1928 he joined the Marian Congregations of São Paulo and soon became a leader of that organization. In 1933 he helped organize the Catholic Electoral League, was elected to the nation's Constitutional Convention by the "Catholic bloc", and at 24 became the youngest congressman in Brazil's history. His view of the Church has been described as ultramontanist and his political ideology anti-Communist.[1]
Several of his articles in A Ordem from the early 1930s expressed views that Jews had amassed "vast wealth and, therefore, decisive influence on business affairs," and that Jews were among the founders of Communism. Corrêa de Oliveira wrote that the Jews, who unlike the Communists were not under surveillance by Brazilian security forces, were thus much more dangerous.[2]
He assumed the chair of Modern and Contemporary History at the Pontifical Catholic University of São Paulo. He was also the first president of the São Paulo Archdiocesan Board of Catholic Action. Corrêa de Oliveira became concerned with what he saw as progressivist deviations within Brazilian Catholic Action, associated with the ideas of the French Catholic philosopher, Jacques Maritain[3] and attacked these changes in his 1943 book, In Defense of Catholic Action.[4]
With the arrival of a new archbishop in São Paulo in 1944, Corrêa de Oliveira lost his position as diocesan head of Catholic Action and in 1947 his directorship of the Catholic weekly Legionário, which he had supervised since 1935.[5] In 1951 he founded the magazine O Catolicismo,[6] together with the conservative bishops Antônio de Castro Mayer and Geraldo de Proença Sigaud. From 1968 to 1990 he wrote a column for the Folha de S.Paulo, the city's largest daily newspaper.
Corrêa de Oliveira travelled to Rome for the opening session of Vatican II, describing it as "a point in history as sad as the Death of Our Lord" in which the Church was faced by the generalized, co-ordinated, and audacious action of its internal enemies. Oliveira was accompanied by members of the Brazilian TFP who brought twenty trunks of TFP literature.[8] During the first session of the Council Oliveira provided a secretariat which served Brazilian bishops Antônio de Castro Mayer and Geraldo de Proença Sigaud and other bishops of the traditional faction, who ultimately formed the Coetus Internationalis Patrum.[9] Corrêa de Oliveira's opposition to the direction of the Council continued, and in a 1976 addendum to his book, Revolution and Counter-Revolution, he described Vatican II as "one of the greatest calamities, if not the greatest, in the history of the Church".[10] His strong opposition led to him being described by liberal critics as a "revanchist" within the ultra-traditional faction.[11] However Plinio and those bishops drifted apart, as not all of them demonstrated loyalty to the Pope, while Corrêa de Oliveira did.[citation needed]
He served as president of the Brazilian TFP's national council until his death in 1995. His treatise, Revolution and Counter-Revolution, inspired the founding of autonomous TFP groups in nearly 20 countries worldwide. An admirer of Thomas Aquinas, he was the author of 15 books and over 2,500 essays and articles.
Oliveira held his ultimate goal to be the creation of an Religious Order of Chivalry. Oliveira began organizing said order in the 1960s, under the name “Hermits of San Bento”. Oliveira believed this religious order would be the commando force of the TFP in an impending worldwide Catholic uprising.[12]
^Domingues da Silva, Filipe Francisco Nives (2010), "O ultramontanismo pliniano", Cruzados do Século xx: O Movimento Tradiçao, Família e Propriedade (TFP): origens, doutrinas e práticas (1960-1970) (MA thesis) (in Portuguese), Recife: Universidade Federal de Pernambuco, pp. 71–88
^De Mattei, Roberto (1998), The Crusader of the 20th Century: Plinio Corrêa de Oliveira, Leominster, England: Gracewing Publishing, p. 77, ISBN9780852444733
^De Mattei, Roberto (1998), The Crusader of the 20th Century: Plinio Corrêa de Oliveira, Leominster, England: Gracewing Publishing, pp. 89–90, ISBN9780852444733
^Della Cava, Ralph (1976), "Catholicism and Society in Twentieth-Century Brazil", Latin American Research Review, 11 (2): 34–35, JSTOR2502548
^De Mattei, Roberto (1998), The Crusader of the 20th Century: Plinio Corrêa de Oliveira, Leominster, England: Gracewing Publishing, pp. 144–148, ISBN9780852444733
^De Mattei, Roberto (1998), The Crusader of the 20th Century: Plinio Corrêa de Oliveira, Leominster, England: Gracewing Publishing, p. 192, ISBN9780852444733, The latter [Sergio Brotero] had travelled earlier by ship bringing with him twenty trunks of Catholic propaganda material, which included copies in various languages of Revolution and Counter-Revolution by Dr. Plinio and On the Problems of Modern Apostolate by Bishop de Castro Mayer.
^De Mattei, Roberto (1998), The Crusader of the 20th Century: Plinio Corrêa de Oliveira, Leominster, England: Gracewing Publishing, p. 193, ISBN9780852444733
^Oliveira, Plinio Corrêa de (2002), Revolution and Counter-Revolution(PDF) (First digital ed.), Hanover PA: The American Society for the Defense of Tradition, Family and Property (TFP), p. 93
